King Ideology — “Urmensch” — “Troonsbestijgingsfeest”

The aim of this article is to show the structural continuity of the idea of justification and grace between the Cistercian abbot Bernard of Clairvaux and the Augustinian friar and church reformer Martin Luther in a forward reading of the two. Others, such as Peter Manns, the Obermann School and the Finnish Luther research have pointed at some link between Catholicism, including Bernard, and Luther, but they have also pointed to differences, especially as to their understanding of justification and grace. This article goes a bit further, by showing structural similarities between the two theologians, separated by some 400 years, also when it comes to the understanding of faith and grace. By so doing it furthermore questions what has been the dominant view among Lutherans: that Luther broke entirely with his Catholic past, with the exception of Augustine. The article therefore treats of factors that have been decisive for this view, such as the almost hostile perceptions of mysticism and Bernard as a mystic as well as of Mariology and Bernard as a mariolate. It is demonstrated that these labelings, the mystic and the mariolate, are based on a backward reading of Bernard's teaching, and that he first and foremost was a theologian preaching the justification by grace through faith because of Christ. The question is if Bernard, whom Luther evaluated highly as a preacher of Christ, can be seen as a model for Luther.     

Luther and Justification

In this article, I reflect on Luther's doctrine on justification as it came out in different ways in some of his seminal writings between 1518 and 1538, all represented in volume 2 of The Annotated Luther. Discovering the righteousness of God as something already given to humans opened fundamentally new perspectives to Luther.     

From body to body: A post‐gender politics for the cosmic homo1

This article engages in establishing some common ground, some human and humane politics for the global Luther, in contradistinction to the focus in much recent scholarship on difference/s as an almost hegemonic way of understanding human life. The aim is to move beyond feminist, poststructuralist, and postcolonial theories to a post‐gender politics by employing Judith Butler's concepts of performativity and “abject” bodies. Homo, the human being, will be the hermeneutical key for examining Luther's understanding of God's creation and incarnation as well as of baptism, the Lord's Supper, and the church. The aim is that of searching out Luther's differing performances of body, from the carnal body of the incarnate Christ and the human body to the spiritual body of church and community, and how these matter, materialize and intersect in the body of Christ as one body/homo.     

This is Not About Sex? A Discussion of the Understanding of Love and Grace in Bernard of Clairvaux's and Martin Luther's Theologies

Abstract : This article engages the understanding of love and grace in Bernard's and Luther's theologies. Taking as a point of departure Anders Nygren's dichotomy of love in agape and eros, Wiberg Pedersen outlines some of the issues raised by Nygren's thesis. Arguing against Nygren's caricature of Bernard's theology, Wiberg Pedersen shows the similarities between Bernard's and Luther's understandings of love and grace, which lead her to hypothesize that Luther was inspired by Bernard in a theologia caritatis that is simultaneously a theologia cordis (creation and inspiration) and a theologia crucis (incarnation and justification), all led by grace.     

A CROSS-NATIONAL STUDY OF ATTITUDE CONTENT IN READING PRIMERS1

Les AA. présentent les premiers résultats d'une étude interculturelle en cours sur le contenu des abécédaires. Le contenu des abécédaires peut être étudié sous deux angles : (1) dans sa fonction pédagogique (comment il influe sur L'apprentissage de la lecture); (2) dans sa fonction sociale (comment il communique et fait comprendre les valeurs et attitudes propres à un pays). Dans cette seconde perspective, on compare les abécédaires de cinq pays (Angleterre, Allemagne de L'Ouest, Etats-Unis, Russie, Corée du Sud) en utilisant des échelles d'attitude qui ont été appliquées à la fois aux images et aux textes dans leur traduction anglaise. On constate que sur 38 types d'attitudes, 17 présentent des différences importantes quant à la fréquence d'évocation dans les livres des cinq pays étudiés. On établit pour chaque pays un profil d'attitude, ce qui permet de mettre en évidence les différences et les ressemblances d'un pays à L'autre. Les conclusions ont été comparées aux résultats d'autres recherches interculturelles. Les AA. expriment le souhait que L'étude des attitudes et valeurs sociales donne lieu, avec ce type de méthode, à une vaste coopération internationale.     

Radical incarnation and creative ambiguity

This article examines Martin Luther's perception of gender and ministry in relation to what may be coined his radical incarnation theology, the Word incarnate in Jesus Christ, in-fleshed in human beings and in the entire material, created world, and expressed in the verbum vocale through the ministry of the word. The article aims at presenting a thorough theological analysis of seminal texts on Luther's new understanding of the ecclesial office in the dialectics of the priesthood of all believers and the ministry of the word. The article claims that Luther's new perception of ministry opened avenues for women to gain authority as preachers, but that he was pressed – partly by his peers and particularly the papal church - and chose to express his liberal ideas by way of creative ambiguity.     

Candidates' evaluation of psychoanalytic supervision

The origins, methods, results, and discussions of a project undertaken by the advanced candidates at the Denver Institute for Psychoanalysis have been described. This project was designed to examine the supervisory process and to compile a consensual critique of individual supervisors from the candidate's point of view. We have included vignettes of supervisory experiences. It became our purpose to: (1) Develop a set of criteria by which the strengths and weaknesses of supervisors can be evaluated, (2) Involve the candidate in assessing his own learning needs, (3) Promote the objective assignment of supervisors, an assignment determined by the patient's problems, the candidate's learning needs, and the supervisor's varying capacities and abilities to effectively understand these problems and deal with these needs, (4) Expand the supervisory process to include what we felt were often unconscious or hiterto unacceptable issues, such as the function and use of countertransference, and the detection and open discussion of transference dilemmas between analyst and both patient and supervisor, (5) Stimulate dialogue at all levels of psychoanalytic education on the patient-analyst-supervisor relational system.