王岱舆的“天命有三品”论与儒家的天命观

王岱舆作为明末清初四教（儒、释、道、回）皆通的伊斯兰著名学者,他提出的“天命有三品”论,既适应了当时以儒家为主流文化的背景,也保持了其独特的伊斯兰性,在巧妙地处理与儒家天命观分歧的同时,又开放地拿儒家文化为己所用,从而为两种文明都赢得了宽松的环境,使得两种文明能够共存、共荣、共同发展。本文从王岱舆天命观与儒家天命观的介绍入手,分析其与儒家天命观的契合与分歧。     

The Influence of Autonomy and Supervisor Political Skill on the Use and Consequences of Peer Intimidation in Organizations

Based on social influence theory, we develop a model in which the use of peer intimidation by Machiavellian employees results in greater promotability ratings by supervisors. However, consistent with interdependence theory, we expect that this process is qualified by job autonomy and the political skill of the supervisor making the promotability rating. Based on a sample of 204 supervisor–subordinate dyads, we find that peer intimidation mediates the Machiavellianism–promotability relationship when supervisor political skill is low rather than high, and when job autonomy is high rather than low, thereby yielding a pattern of moderated mediation, and supporting the hypotheses. These results suggest that job autonomy and supervisor political skill represent key interdependent mechanisms that regulate the effectiveness of social influence attempts made with intimidation in organizations.     

Shades of emotion: What the addition of sunglasses or masks to faces reveals about the development of facial expression processing

Three studies investigated developmental changes in facial expression processing, between 3years-of-age and adulthood. For adults and older children, the addition of sunglasses to upright faces caused an equivalent decrement in performance to face inversion. However, younger children showed better classification of expressions of faces wearing sunglasses than children who saw the same faces un-occluded. When the mouth area was occluded with a mask, children under nine years showed no impairment in expression classification, relative to un-occluded faces. An early selective focus of attention on the eyes may be optimal for socialization, but mediate against accurate expression classification. The data support a model in which a threshold level of attentional control must be reached before children can develop adult-like configural processing skills and be flexible in their use of face- processing strategies.     

Group focal conflict theory: Description,illustration and evaluation

Group focal conflict theory makes use of a set of interrelated concepts to contain, order, and introduce meaning into the evolving dynamics of therapeutic groups and to relate and connect group and individual dynamics. Key terms are group focal conflict, disturbing motive, reactive motive, enabling or restrictive solution, individual nuclear and derived individual focal conflict, and resonance. The relationships between these are shown. Two illustrations are offered. The first shows the therapist attending mainly to the dynamics of the group-as-a-whole in order to facilitate a newly formed group to develop into a fruitful medium for therapeutic work. In the second, a period of resonance between group and individual focal conflicts shows how an intensive mutual transference between two patients is embedded in whole-group dynamics and how such an episode can be used profitably both by those centrally and not so centrally involved. Criteria for evaluating a theoretical model are described, and group focal conflict theory is discussed in the light of these. The usefulness of the model for research is discussed.     

Role modeling and female athletes

In order to examine the role-modeling patterns of female athletes, 94 high school and 71 college basketball players were surveyed regarding (a) which player they most emulated, (b) perceptions regarding male vs. female coaches as role models, and (c) preferred gender of coach. High school subjects showed a greater tendency to emulate another player, and the significant majority of player role models were female. High school subjects who perceived a difference considered female coaches to be superior role models, and the 52% with a preference favored a female coach. However, the college subjects who perceived a difference, regarded male coaches as better examples of what they wanted to be and the 42% with a preference favored a male coach.     

Predictors of Sentencing Decisions: The Beliefs, Personality Variables, and Demographic Factors of Juvenile Justice

The role of beliefs, personality variables, and demographic factors in the sentencing of juvenile offenders was investigated. The subjects (1,030 members of the juvenile justice system) judged hypothetical juvenile perpetrators. Various personality, belief, and demographic variables were found to be related to sentencing severity; these relationships differed based on the type of crime judged. Further, relations among these variables and sentencing behavior indicated three coherent patterns or resonances. A liberal group of individuals, believing in rehabilitation, external causality of crime, a positive prognosis for the perpetrator, and nontraditional views of women, sentenced moderately. Two types of conservative individuals were defined. Both groups were punitive, and believed in internal causality of crime; however, they differed on attitudes toward women, needs for cognition, and beliefs about seriousness and harm. One group sentenced the most severely and the other the most leniently. Implications for the sentencing of juvenile offenders are discussed.     

Abiding by Sri Lanka Qadri Ismail's way

Qadri Ismail's book, Abiding by Sri Lanka: On Peace, Place, and Postcoloniality (2005) suggests that literary theory might help Sri Lankans re-imagine the colonial social categories and histories that underwrite their long-running conflict. Ismail also argues that the social sciences (particularly anthropology) and history fail Sri Lanka. They fail either because, like anthropology, their colonial origins render them epistemologically unable to ‘abide by’ Sri Lanka (or to see its politics as political); or because, like history, their embrace of an empiricist belief in an objectively real history betrays them into reconfirming nationalism. My article will argue that while the first part of Ismail's thesis is fascinating and useful (if a bit lacking in practical details), his claim that anthropology and history writing as such must be ‘de-authorized’ is too broad. It concludes by arguing for a cease-fire in Sri Lanka.