Books: Explaining the Unexplainable

You would do better to say, “Inexpressible and nameless is that which gives my soul agony and sweetness. ” May your virtue be too exalted for the familiarity of names, and if you must speak of her, then do not be ashamed to stammer of her.     

Adverse childhood experiences,religious/spiritual struggles,and mental health symptoms: examination of mediation models

Emerging research has documented greater risk for posttraumatic stress disorder (PTSD) and depression among young adults with prior adverse childhood experiences (ACEs). Building upon prior findings, we hypothesised that religious/spiritual (R/S) struggles may serve as an intervening pathway through which accumulation of ACEs impacts mental health symptom severity in this population. Young adults (N?=?458) were recruited from a southeastern university to complete an online self-report survey that assessed for ACEs, lifetime trauma exposure, R/S struggles, PTSD and depressive symptomatology. Bivariate correlations yielded significant positive relationships between ACEs and all six types of R/S struggles, depression, and PTSD. Additionally, when accounting for non-childhood trauma exposure, the mediational analyses indicated an indirect effect of struggles with ultimate meaning on the well-establish association between ACEs and mental health symptoms. Clinical implications (such as the importance of fostering meaning making), study limitations, and future research directions are discussed.     

Really Ultimate Reality

This essay sketches a radically apophatic conception of ultimate reality, explains how rational comparison and evaluation of theological views is possible, and indicates how this view comports with the social and natural sciences. Really ultimate reality, whatever it finally is, is beyond being, and thus beyond the putative gods that are held to be beings.     

Ability,Responsibility, and Global Justice

Many have argued that we have a moral obligation to assist others in need, but given the scope of global suffering, how far does this obligation extend? According to one traditional philosophical view, the obligation to help others is limited by our ability to help them, or by the principle that “ought implies can.” This view is primarily defended on the grounds that it is a core principle of commonsense moral psychology. This paper reviews findings from experimental philosophy in cognitive science demonstrating that “ought implies can” is rejected by moral psychology. Researchers find that moral obligations are ascribed to agents who cannot fulfill them, suggesting that moral requirements do sometimes extend beyond what we are able to do. This research furthers our understanding of moral obligation, identifies an important need for further cross-cultural work in moral psychology, and demonstrates a way in which scientific experimentation can be applied to improve upon the conceptual analysis of important philosophical concepts in normative ethics.

     

Information theory,evolutionary computation,and Dembski’s “complex specified information”

Intelligent design advocate William Dembski has introduced a measure of information called “complex specified information”, or CSI. He claims that CSI is a reliable marker of design by intelligent agents. He puts forth a “Law of Conservation of Information” which states that chance and natural laws are incapable of generating CSI. In particular, CSI cannot be generated by evolutionary computation. Dembski asserts that CSI is present in intelligent causes and in the flagellum of Escherichia coli, and concludes that neither have natural explanations. In this paper, we examine Dembski’s claims, point out significant errors in his reasoning, and conclude that there is no reason to accept his assertions.     

The Challenge of Inter‐faith Relations for the Christian Conference of Asia

Asia is the cradle of many religions, and religious diversity is the hallmark of most Asian societies. Religiosity runs deep in the Asian outlook on life. Why then, one would ask, did the Christian Conference of Asia (CCA) not have visible and structured inter‐faith dialogues as one of its programme priorities? This article examines the reasons why it would have been difficult and even inappropriate for the CCA to initiate a robust dialogue programme in the context in which it was founded. However, CCA did respond to the inter‐faith reality by animating theological and missiological reflections that took Asian social realities and religious pluralism as the contexts of these reflections. Today, religions are increasingly entering the public, and especially the political, arena. There is an increase in religious intolerance and militancy in a number of Asian countries. These have resulted in CCA paying more focused attention to inter‐faith relations and religious plurality.     

A Quasi-Experimental Evaluation of the Effects of Police Body-Worn Cameras (BWCs) on Response-to-Resistance in a Large Metropolitan Police Department

The current study provides a statistically rigorous program evaluation of the impact of police body-worn cameras (BWCs) on police response-to-resistance (e.g., use of force). Results indicate that BWC officers’ mean frequency of response-to-resistance decreased by 8.4% from the 12 months pre-BWC implementation to the 12 months post-BWC implementation compared with a 3.4% increase observed for the matched sample of non-BWC officers. Police departments should consider adopting BWCs alongside other strategies to reduce police response-to-resistance, and to improve transparency and accountability. Study limitations and directions for future research are also discussed.     

Climate change: the evidence and our options

Glaciers serve as early indicators of climate change. Over the last 35 years, our research team has recovered ice-core records of climatic and environmental variations from the polar regions and from low-latitude high-elevation ice fields from 16 countries. The ongoing widespread melting of high-elevation glaciers and ice caps, particularly in low to middle latitudes, provides some of the strongest evidence to date that a large-scale, pervasive, and, in some cases, rapid change in Earth''s climate system is underway. This paper highlights observations of 20th and 21st century glacier shrinkage in the Andes, the Himalayas, and on Mount Kilimanjaro. Ice cores retrieved from shrinking glaciers around the world confirm their continuous existence for periods ranging from hundreds of years to multiple millennia, suggesting that climatological conditions that dominate those regions today are different from those under which these ice fields originally accumulated and have been sustained. The current warming is therefore unusual when viewed from the millennial perspective provided by multiple lines of proxy evidence and the 160-year record of direct temperature measurements. Despite all this evidence, plus the well-documented continual increase in atmospheric greenhouse gas concentrations, societies have taken little action to address this global-scale problem. Hence, the rate of global carbon dioxide emissions continues to accelerate. As a result of our inaction, we have three options: mitigation, adaptation, and suffering.