Can attention be allocated to sensory modalities?

Three experiments examined the effects of attention allocation to the modalities of vision, audition, and touch. The first two experiments utilized a simultaneous-successive comparison. The simultaneous procedure involved simultaneous monitoring of all three sensory modalities for the presence of a near-threshold stimulus. The successive condition allowed S to give his full attention to each sensory modality in turn. There was no advantage for the successive condition, whether the task consisted of detection of a single stimulus (Experiment I) or detection of the absence of one of many stimuli (Experiment II). Experiment III used a different paradigm to extend these results and bridge the gap between these results, those of Eijkman and Vendrik (1965), and those of Moray (1973a, b). We concluded that selective allocation of attention to sensory modalities does not affect the early stages of perceptual processing.     

Children’s Maternal Support-Seeking: Relations to Maternal Emotion Socialization Responses and Children’s Emotion Management

The present study examined children’s support-seeking of mothers (SSM) as a moderator of the association between maternal emotion socialization responses and children’s emotion management. Participants included 119 mother–child dyads (63 boys, M age = 9.61 years, 73.1 % Caucasian). Maternal emotion socialization was assessed via observed mother–child interactions and child report. Analyses indicated several main effects such that child-reported maternal reward responses were associated with stronger child emotion management, whereas perceived maternal punishment and neglect were associated with poorer child emotion management. Regarding the significant interactions, observed maternal general unsupportive socialization responses were negatively associated with emotion management. Additionally, for children low in SSM, child-reported maternal overriding of children’s emotions was positively associated with better emotion management. Support-seeking of mothers may mitigate the risk of some unsupportive maternal socialization responses and may be an adaptive strategy in middle childhood in particular contexts.     

Self-affirmation and affective forecasting: Affirmation reduces the anticipated impact of negative events

When forecasting how they will feel in the future, people overestimate the impact that imagined negative events will have on their affective states, partly because they underestimate their own psychological resiliency. Because self-affirmation enhances resiliency, two studies examined whether self-affirmation prior to forecasting reduces the extremity of affective forecasts. Participants in self-affirmation conditions completed a values scale or wrote an essay asserting their most important value, whereas participants in the no-affirmation condition asserted a relatively unimportant value. Participants then predicted their affective reactions to a negative or positive imagined event. In both studies, self-affirmation reduced the unpleasant affect expected to result from a negative event, but had no impact on affective forecasts for a positive event. This pattern was mediated by participants’ cognitive appraisals of the imagined event, but not by differential focus on that event. Results are consistent with self-affirmation activating or enhancing psychological resiliency to counteract immune neglect during affective forecasting of a negative event.     

Ages of Mankind

As we move through life in the world, the quality of our participation changes. Initially, as newborns, we are not even aware of a difference between ourselves and everything, everyone else. In the small domestic world (“home”), we experience parental care and accept being taught how to behave, how to be. This process continues into school years and the adjustments that allow life with our peers. Ultimately, in adolescence there is felt a beginning need for independence of action and feeling. With adulthood, making a life in the bigger world requires the force of will against obstacles and for goals. At midlife, there comes another gradual shift to the question of meaning in life and of old age and death. All these changes reflect a procession of ways in which the ego or consciousness relates to inner and outer worlds.     

Personal Images of the Sacred

Jung’s works on religion focus on images of the divine, which people experience in various ways. Here, we consider a variety of such numinous experiences, ranging from childhood dreams to experiences of Christian saints and of 20th-century cult leaders, all of which can be described as images of God in the human psyche.     

“When Righteousness and Bliss Can Kiss”: Working with Our Inner Opposites

The problem of conflicting energies and desires is basic to human beings. Starting with earliest childhood, whenever some instinctual impulses and feelings are forbidden or unacceptable, they become unconscious. Thus, a part of the personality is lost to us, expressed only in projection onto others. Gaining psychological wholeness then requires the hard work of becoming conscious of these unconscious parts of oneself, and of accepting them.     

Feeling bad about screwing up: emotion regulation and action monitoring in the anterior cingulate cortex

This study examined neural features of emotional responses to errors. We specifically examined whether directed emotion regulation of negative emotion associated with error modulates action-monitoring functions of anterior cingulate cortex, including conflict monitoring, error processing, and error prevention. Seventeen healthy adults performed a continuous performance task during assessment by fMRI. In each block, participants were asked either to increase or decrease their negative emotional responses or to react naturally after error commission. Emotion regulation instructions were associated with modulation of rostral and dorsal anterior activity and of their effective connectivity following errors and conflict. Cingulate activity and connectivity predicted subsequent errors. These data may suggest that responses to errors are affected by emotion and that aspects of emotion and cognition are inextricably linked, even during a nominally cognitive task.     

Omniscience and worthiness of worship

At first glance, the properties being omniscient and being worthy of worship might appear to be perfectly co-instantiable. (To say that some properties are co-instantiable is just to say that it is possible that some object instantiate all of them simultaneously. Being entirely red and being a ball are co-instantiable; being entirely red and being entirely blue are not). But there are reasons to be worried about this co-instantiability, as it turns out that, depending on our commitments with respect to certain kinds of knowledge and notions of personhood, it might be the case that no being—God included—could instantiate both. In this paper, I lay out and motivate this claim before going on to consider a variety of responses—some more plausible than others—that may be offered by the theist.     

Complex Moral Injury: Shattered Moral Assumptions

Journal of Religion and Health - An infographic model of moral injury (MI) is introduced in this conceptual paper that distinguishes the development of a worldview discrepancy-induced genus of MI,...