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211.
Nathaniel F. Barrett Wesley J. Wildman 《International Journal for Philosophy of Religion》2009,66(2):71-86
William Alston’s Theory of Appearing has attracted considerable attention in recent years, both for its elegant interpretation
of direct realism in light of the presentational character of perceptual experience and for its central role in his defense
of the justificatory force of Christian mystical experiences. There are different ways to account for presentational character,
however, and in this article we argue that a superior interpretation of direct realism can be given by a theory of perception
as dynamic engagement. The conditions for dynamic engagement are such that there can be no absolute discontinuity between
individual perceptual experiences and more public forms of inquiry, and this requirement has radical consequences for the
prima facie justificatory force of religious experience. 相似文献
212.
Shalonda Kelly Kiara C. Wesley Traci P. Maynigo Yasmine Omar Steven M. Clark Simone C. Humphrey 《Family process》2019,58(3):532-549
The Principle‐Based Integrative Therapy (PBIT) framework harnesses the principles of change underlying each theoretical model within integrative couple therapy treatments. PBIT has commonalities with other integrative approaches, and additional advantages stemming from its four tenets that guide therapists in combining strengths across models and overcoming each of their deficiencies. Tenet 1 advises that each model adds a core principle or mechanism of action that other models do not automatically address. Tenet 2 focuses on how techniques of one model may actualize the principles of other models. Tenet 3 ensures complementarity and a lack of conflict across principles. A case study and common case considerations are presented to illustrate how Tenets 1–3 can work in integrating Cognitive‐Behavioral, Multicultural, and Emotionally Focused Therapy models in working with a couple. Finally, Tenet 4 advocates for the use of models and empirically supported principles that also have received empirical support with diverse populations. Prerequisites and training implications for PBIT, and future clinical and research directions to further the utility of PBIT are discussed. 相似文献
213.
Deborah Wesley 《Psychological Perspectives》2019,62(4):320-324
This brief biography tells of subjectively important events of my life, from childhood to old age. These happenings are mainly interior ones, such as the exposure to the bloody death of a rabbit when I was 5, and the prolonged conflict about the need for late-life retirement. 相似文献
214.
Deborah Wesley 《Psychological Perspectives》2019,62(4):350-357
The need for change can be seen on many levels: political, personal/psychological, spiritual, and even in the forms of nature. The urge to change, to heal one’s ills, to move forward, and the opposing resistance to altering what is familiar are considered through a psychological lens and in a classic myth of the South African Bushman. 相似文献
215.
216.
Deborah Wesley 《Psychological Perspectives》2019,62(4):446-454
The divine child of this article is not a concrete person, but rather a part of one’s inner self, a part that is with us from birth, but often unknown to us until some later critical moment in life brings it into our awareness, often as an image in a vivid dream or fantasy. This figure can reveal, and bring with it, an amazing energy, and make felt desires never before known to us, which are now pressing for our awareness—and along with this awareness, a need to live an expanded, more conscious life. 相似文献
217.
Using the Implicit Association Test (IAT), we examined the tendency for people to associate self with natural or built environments, the malleability of these scores across context, and the relationship between these implicit associations and explicit attitudes about environmental issues. Five studies are reported using a handheld IAT administration in a variety of field contexts. The psychometric properties of the handheld administration were comparable to those obtained with laboratory administration. The cumulative results across the 5 studies suggest that implicit self–nature associations are malleable, but that change requires long‐term or repeated experiences. Findings are interpreted within a model of environmental identity. 相似文献
218.
219.
The claim that common sense regards free will and moral responsibility as compatible with determinism has played a central role in both analytic and experimental philosophy. In this paper, we show that evidence in favor of this “natural compatibilism” is undermined by the role that indeterministic metaphysical views play in how people construe deterministic scenarios. To demonstrate this, we re-examine two classic studies that have been used to support natural compatibilism. We find that although people give apparently compatibilist responses, this is largely explained by the fact that people import an indeterministic metaphysics into deterministic scenarios when making judgments about freedom and responsibility. We conclude that judgments based on these scenarios are not reliable evidence for natural compatibilism. 相似文献
220.
Wesley Buckwalter 《Philosophical Psychology》2014,27(3):368-383
Previous research in experimental philosophy has suggested that moral judgments can influence the ordinary application of a number of different concepts, including attributions of knowledge. But should epistemologists care? The present set of studies demonstrate that this basic effect can be extended to overturn intuitions in some of the most theoretically central thought experiments in contemporary epistemology: Gettier cases. Furthermore, experiment 3 shows that this effect is unlikely to be mediated by a simple desire to blame, suggesting that a correct psychological account of ordinary knowledge attribution may include moral judgment. 相似文献