Affect as a foundational psychological process for spirituality and empathy

There is growing interest in understanding the manner by which spiritual experiences, religious beliefs and behaviours, and prosocial traits (e.g., empathy, altruism) are related. Research has recently focused on determining those psychological constructs (e.g., affective, behavioural, cognitive) that are common to these related constructs, although the specific relationships remain unclear. The current study evaluated relationships among spiritual experiences and affective and cognitive dimensions of empathy in 98 participants with heterogeneous health conditions. Results indicate that spirituality is significantly related to affective empathy, but not cognitive empathy. These findings suggest that individuals’ propensity to be both spiritual and empathetic is primarily related to a greater disposition towards emotional connection with others (i.e., whether with the divine or other people). Research and practical implications are discussed.     

KNOWLEDGE AND TRUTH: A SKEPTICAL CHALLENGE

It is widely accepted in epistemology that knowledge is factive, meaning that only truths can be known. We argue that this theory creates a skeptical challenge: because many of our beliefs are only approximately true and therefore false, they do not count as knowledge. We consider several responses to this challenge and propose a new one. We propose easing the truth requirement on knowledge to allow approximately true, practically adequate representations to count as knowledge. In addition to addressing the skeptical challenge, this view also coheres with several previous theoretical proposals in epistemology.     

Origin and history of the "Series B" and "Series C" TAT pictures

I present the origin and history of the "Series B" and "Series C" pictures of the Thematic Apperception Test (TAT; White, Sanford, Murray, & Bellak, 1941; Clark, 1944). I fill in the evolutionary gap between the "Series A" pictures (W. G. Morgan, 2002) and the 1943 "Series D" (W. G. Morgan, 1995, 1999). Here one can observe which cards were retained from series to series, what new cards were experimentally introduced, and which cards were resurrected after a period of disuse. It would seem that only the world shattering events of WWII were enough to halt this evolution and freeze the content of the TAT at the time of Murray's departure from the Harvard Psychological Clinic to join the Office of Strategic Services.     

The Role of Self-Regulation Training in Developing the Motivation Management Capabilities of Salespeople

Time management, goal setting, goal attainment strategies, prioritization techniques! These are some of the self-regulation skills that today’s sales organizations are attempting to develop in a sales force through self-regulation training. This study empirically investigates self-regulation training and how it can facilitate salesperson performance. Findings suggest that self-regulatory training can enhance salesperson self-regulation capabilities, decrease role ambiguity, and thereby aid sales performance. Furthermore, our findings suggest that the value of self-regulation training may not be uniform across all sales trainees. Specifically, self-regulation training may be more beneficial to salespeople after they have developed a level of mastery over fundamental core selling capabilities.     

Interfaith Dialogue

The modern ecumenical movement initially sprang from the missionary movement. This led to considerable struggle within the ecumenical movement over embracing interfaith dialogue as a main focus of its ministry. This focus was eventually accepted, and since then the ecumenical movement has done much to promote interfaith relations at the local, national, and global level; to struggle with the theological issues such dialogue presents for the Christian faith; and to collaborate with other religions to reflect on common issues faced by the global community. Current Dialogue has played a major role in promoting the dialogue concern.     

The Animus: Help or Hindrance?

The “masculine” side of the woman’s psyche is seen as carrying two kinds of energy: drive, aggressiveness, and self-assertion as well as objectivity, consciousness, and concern with meaning and spiritual values. The need for (and problems with) becoming aware of these basic energies are discussed, using many contemporary examples.