Nietzsche and Buddhism: a study in nihilism and ironic affinities. Robert G. Morrison, 1997, Oxford, Oxford University Press x + 250 pp., hb ISBN 0 19 823556 9, £32.50
Chong Yagyong: Korea's challenge to orthodox neo‐Confucianism. Mark Sftton, 1997, Albany, NY, State University of New York Press, >xv + 232 pp., pb ISBN 0 7914 3174 6, US$15.95
Fatalism in Ancient India. Sukumari Bhattacharji, 1995, Calcutta, Sarmistha Roy for Baulmon Prakashan xxviii + 356 pp., hb Rs250, ISBN 81 86552 02 2
The Vimalakirti Sutra (from the Chinese version by Kumarajiva). Burton Watson (Trans.), 1997, New York, Columbia University Press xii+ 168 pp., hb £18.00 ISBN 0 231 10656 4
Zhouyi, the Book of Changes‐a new translation with commentary. Richard Rutt, 1996, Richmond, Curzon Press xii + 498 pp., hb (Price not given), ISBN 0 70007 0467 1 相似文献
Three types were found in a cluster analysis of scores on the Minnesota Multiphasic Personality Inventory (MMPI) of 100 men voluntarily presenting for treatment of cocaine abuse. Type 1 (n = 59) had a mean MMPI profile consistent with the hypothesized grouping of persons who self-medicate with cocaine as a means of overcoming depression. The relatively normal mean MMPI profile obtained by Type 2 (n = 37) suggested little indication of significant psychopathology. Type 3's (n = 4) mean MMPI profile suggested either severe disturbance or profile invalidity. Types were found to differ in the nature of drug use, reactions to cocaine, education level, and social class, but not on the scales of the Adjective Check List. 相似文献
In a recent paper, Haan and Livson reported sex differences between male and female psychologists in their evaluations of adult men and adult women. Their conclusions have implication for the validity of clinical assessments and were interpreted in terms of stereotypic sex role perceptions. However, their statistical analysis was in fundamental error. When the data they employed were reanalyzed, no reliable sex differences between men and women psychologists were found, a finding in accord with a number of previous investigations of this problem. 相似文献
The current study investigated discrepancies in self‐, partner‐, and meta‐perceptions of the Big Five traits and their associations with relationship satisfaction in intimate couples. The study was based on a subsample of the Swiss study “Co‐Development in Personality: Longitudinal Approaches to Personality Development in Dyads Across the Life Span” (CoDiP) including cross‐sectional data of 216 heterosexual couples. We adapted the Latent Congruence Model (LCM) for the study of discrepancies in personality perceptions in dyads. Beyond personality trait levels, the discrepancies between self‐ and partner‐perceptions and between partner‐ and meta‐perceptions of the Big Five traits were related to relationship satisfaction as actor and partner effects. In general, flattering and favorable partner‐perceptions in relation to self‐ and meta‐perceptions seem to positively contribute to relationship satisfaction. The present study implies that not only personality trait levels but also discrepancies between personality perceptions are important for understanding relationship satisfaction. 相似文献
It has been shown that counterintuitive ideas from mythological and religious texts are more acceptable than other (non‐religious) world knowledge violations. In the present experiment we explored whether this relates to the way they are interpreted (literal vs. metaphorical). Participants were presented with verification questions that referred to either the literal or a metaphorical meaning of the sentence previously read (counterintuitive religious, counterintuitive non‐religious and intuitive), in a block‐wise design. Both behavioral and electrophysiological results converged. At variance to the literal interpretation of the sentences, the induced metaphorical interpretation specifically facilitated the integration (N400 amplitude decrease) of religious counterintuitions, whereas the semantic processing of non‐religious counterintuitions was not affected by the interpretation mode. We suggest that religious ideas tend to operate like other instances of figurative language, such as metaphors, facilitating their acceptability despite their counterintuitive nature. 相似文献
Facial expressions of anger and fear have been seen to elicit avoidance behavior in the perceiver due to their negative valence. However, recent research uncovered discrepancies regarding these immediate motivational implications of fear and anger, suggesting that not all negative emotions trigger avoidance to a comparable extent. To clarify those discrepancies, we considered recent theoretical and methodological advances, and investigated the role of social preferences and processing focus on approach-avoidance tendencies (AAT) to negative facial expressions. We exposed participants to dynamic facial expressions of anger, disgust, fear, or sadness, while they processed either the emotional expression or the gender of the faces. AATs were assessed by reaction times of lever movements, and by posture changes via head-tracking. We found that—relative to angry faces-, fearful and sad faces triggered more approach, with a larger difference between fear and anger in prosocial compared to individualistic participants. Interestingly, these findings are in line with a recently developed concern hypothesis, suggesting that—relative to other negative expressions—expressions of distress may facilitate approach, especially in participants with prosocial preferences. 相似文献