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Sebastian Gardner 《亚里斯多德学会增刊》2002,76(1):211-228
German idealism has been pictured as an unwarranted deviation from the central epistemological orientation of modern philosophy, and its close historical association with German romanticism is adduced in support of this verdict. This paper proposes an interpretation of German idealism which seeks to grant key importance to its connection with romanticism without thereby undermining its philosophical rationality. I suggest that the fundamental motivation of German idealism is axiological, and that its augmentation of Kant's idealism is intelligible in terms of its combined aim of consolidating the transcendental turn and legitimating the kind of (objectual) relation to value articulated in German romanticism. 相似文献
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Sebastian Gardner 《British Journal for the History of Philosophy》2019,27(2):271-292
ABSTRACTSeveral factors, including but not limited to his investments in Naturphilosophie and Spinoza, make it hard to determine the extent to which Schelling remains on track with Kant’s transcendental project. My aim here is to isolate Schelling’s conception of transcendental method in the first decade of his philosophical development, a topic that has received little direct and extended discussion. Schelling’s 1800 System of Transcendental Idealism stands out as of particular importance, but no single text can be regarded as Schelling’s definitive statement of his views on the question of method in his early period, necessitating a diachronic approach. I argue that, though in important respects Schelling’s concerns diverge from those of Kant and Fichte, Schelling should not be regarded as abandoning the transcendental framework, and is best understood as attempting to work out what is involved at the original point of adoption of the transcendental standpoint. This entails, I argue, exchanging transcendental philosophy’s claim to a distinctive method for a substantive interpretation of the transcendental turn. 相似文献
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J E Gardner 《Journal of consulting psychology》1967,31(2):209-212
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Howard Gardner 《New Ideas in Psychology》1985,3(1):101-104