Selfless self-transcendence in the clinical setting as a source of self-enhancement

The American Journal of Psychoanalysis - This paper examines the paradox of Selfless–Self-Transcendence, that is, how the self is enriched through...     

When two is too many: Collaborative encoding impairs memory

Humans routinely encode and retrieve experiences in interactive, collaborative contexts. Yet much of what we know about human memory comes from research on individuals working in isolation. Some recent research has examined collaboration during retrieval, but not much is known about how collaboration during encoding affects memory. We examined this issue. Participants created episodes by elaborating on study materials alone or collaboratively, and they later performed a cued-recall task alone, with the study partner, or with a different partner (Experiment 1). Collaborative encoding impaired recall. This counterintuitive outcome was found for both individual and group recall, even when the same partners collaborated across encoding and retrieval. This impairment was significantly reduced, but persisted, when the encoding instructions encouraged free-flowing collaboration (Experiment 2). Thus, the collaborative-encoding deficit is robust in nature and likely occurs because collaborative encoding produces less effective cues for later retrieval.     

A brief assessment tool for investigating facets of moral judgment from realistic vignettes

Humans make moral judgments every day, and research demonstrates that these evaluations are based on a host of related event features (e.g., harm, legality). In order to acquire systematic data on how moral judgments are made, our assessments need to be expanded to include real-life, ecologically valid stimuli that take into account the numerous event features that are known to influence moral judgment. To facilitate this, Knutson et al. (in Social Cognitive and Affective Neuroscience, 5(4), 378–384, 2010) developed vignettes based on real-life episodic memories rated concurrently on key moral features; however, the method is time intensive (~1.4–3.4 h) and the stimuli and ratings require further validation and characterization. The present study addresses these limitations by: (i) validating three short subsets of these vignettes (39 per subset) that are time-efficient (10–25 min per subset) yet representative of the ratings and factor structure of the full set, (ii) norming ratings of moral features in a larger sample (total N?=?661, each subset N?=?~220 vs. Knutson et al. N?=?30), (iii) examining the generalizability of the original factor structure by replicating it in a larger sample across vignette subsets, sex, and political ideology, and (iv) using latent profile analysis to empirically characterize vignette groupings based on event feature ratings profiles and vignette content. This study therefore provides researchers with a core battery of well-characterized and realistic vignettes, concurrently rated on key moral features that can be administered in a brief, time-efficient manner to advance research on the nature of moral judgment.     

Including others in the self

We propose that to some extent, people treat the resources, perspectives, and identities of close others as their own. This proposal is supported by allocation, attribution, response time, and memory experiments. Recently, we have applied this idea to deepening understanding of feeling “too close” (including too much of the other in the self leading to feeling controlled or a loss of identity), the effects of relationship loss (it is distressing to the extent that the former partner was included in the self, liberating to the extent that the former partner was preventing self-expansion), ingroup identification (including ingroup in the self), and the effect of outgroup friendships on outgroup attitudes (including outgroup member in the self entails including outgroup member's identity in the self).     

Jonah and Applied Psychoanalytic Dialogue: Introduction

This introduction to a series of fascinating papers on the biblical book of Jonah provides a brief schematic outline of the narrative as well as an orientation to the place of the book in the Jewish liturgy. An explanation is given for why a secular psychoanalytic audience might well be interested in such an effort at applied psychoanalysis. This rationale has to do with the story's universal as well as particularistic significance. Jonah himself may be viewed as attempting to escape from dialogue, but this lively and engaged psychoanalytic dialogue examines and debates the meaning of his story.     

The Tree of Knowledge: Good and Evil: Conflicting Interpretations

This article examines a debate concerning the exegesis of the story of the garden of Eden and the tree of knowledge, as told in Genesis. Two contradictory interpretations of the garden narrative are examined, the first as the story is elucidated by the psychoanalyst and social theorist Erich Fromm and the alternative interpretation by the Talmudic scholar and philosopher Rabbi Joseph Soloveitchik. This article compares and contrasts their exegeses and the respective implications of each view. The controversy, which has profound implications, reflects differences in world views concerning the good life, autonomy and relatedness, assertion and submission, will and surrender, obedience and rebellion, independence and interdependence, subjectivity and intersubjectivity. Links are drawn to a variety of contemporary psychoanalytic theories, developments, and controversies.     

The Transference is Indeed a Cross: Commentary on Paper by Sue Grand

Sue Grand presents a case of “a near-death clinical impasse,” conjuring “God at an impasse.” She questions the philosophical premises and culture biases that inform the foundations of psychoanalytic theory. She asks how we rewrite “the psychoanalytic subject.” This commentary explores the themes of clinical impasse, psychoanalysis and religion, martyrdom and self-sacrifice, the negative Oedipus or “Jacob complex,” multiplicity of selves, and psychoanalytic witnessing. Most important, it challenges the tendency to polarize the Jewish and Christian narratives such that Judaism is depicted as “this worldly” in contrast to Christianity, which is seen as celebrating martyrdom in identification with Christ. It argues for psychoanalysis to recognize the spiritual value of submission and surrender without splitting them into polar oppositions.     

Min(d)ing Michael Shoshani (Rosenbaum's) Dare to be Human: Introduction

This introduction describes several of the unique features of Michael Shoshani (Rosenbaum's) (2009 Shoshani, M. (Rosenbaum). 2009. Dare to be human: A contemporary psychoanalytic journey, New York, NY: Routledge.  [Google Scholar]) Dare to be Human, a book that features the exceptionally broad and detailed case presentation of the psychoanalytic treatment of Daniel. Access is provided to the overall course of the analysis, samples of process and dialogue, biographical background information about the analyst, and two chapters authored by the patient posttreatment. A summary of the case is provided for those not familiar with the book, and four commentators take up varying aspects of this case presentation.