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151.
Susanne Mrozik Author Vitae 《Religion》2006,36(2):91-106
This essay explores the role that Buddhist narrative literature plays in fostering the cultivation of ethically valorised emotions. The essay focuses on astonishment, as it figures in ārya ?ūra's Jātakamālā, a collection of Sanskrit narratives. The essay examines how and why ārya ?ūra valorises astonishment and what this valorisation reveals about the significance of emotions in Buddhist ethical life. The key distinction implicit in ārya ?ūra's work between natural and cultivated emotions is worked out. 相似文献
152.
Qiong Zhang Cuiping Wang Qianwen Zhao Ling Yang Martin Buschkuehl Susanne M. Jaeggi 《Developmental science》2019,22(2)
Executive function (EF), its importance for scholastic achievement and the question of whether or not EF is malleable, have become a topic of intense interest. Education or schooling is often seen as effective approaches to enhance EF due to the specific school‐related requirements as compared to kindergarten or pre‐school. However, no study to date has investigated whether targeted training focusing on those domains might be comparable with regular schooling in improving EF and fluid intelligence (Gf). The aim of the present study was to replicate and extend the previously demonstrated schooling effects on EF by using a school‐cutoff design, and to further investigate whether a theoretically motivated intervention targeting specific EF, i.e., working memory (WM) or inhibitory control (IC), could achieve comparable effects with schooling in both, WM and IC, as well as Gf. 91 6‐year‐old kindergarteners and first‐graders with similar chronological age participated the study. We compared the performance of a first‐grade schooling group with that of two kindergarten training groups as well as a business‐as‐usual kindergarten control group. Participants were assessed in WM, IC and Gf at baseline, immediately after the intervention (posttest), as well as 3 months after training completion (follow‐up). The results showed that the schooling group indeed outperformed the kindergarten groups at baseline in several cognitive tasks. Furthermore, both the WM and IC training showed pronounced gains in the trained tasks, as well as varying degrees of improvement in non‐trained outcome measures. Most importantly, both training groups achieved comparable performance with the schooling group, which was especially apparent in Gf at follow‐up. Our findings provide further evidence for the malleability of EF demonstrating that both, long‐term and short‐term interventions can facilitate the acquisition of those important skills, and as such, our work has important implications for educational practice. 相似文献
153.
Susanne Mantel 《Philosophical Issues》2019,29(1):214-227
Are epistemic reasons normative in the same sense as, for instance, moral reasons? In this paper I examine and defend the claim that epistemic reasons are normative only relative to an epistemic standard. Unlike moral reasons they are not substantially normative, because they fail to make an independent contribution to obligations or permissions simpliciter. After presenting what I take to be the main argument for this view, I illustrate that the argument has often been defended by examples which controversially presuppose strong epistemic obligations or pragmatic reasons for belief. Opponents of the argument often deny the existence of obligations and reasons of these kinds. I therefore examine whether the argument can withstand that line of critique by employing new examples. 相似文献
154.
Previous studies, mainly from the United States, have indicated that religious beliefs can help inmates to cope with imprisonment and to build hopes for the future. The purpose of this study was to examine if this is the case also in Sweden, which is usually considered to be one of the most secular countries in the world. The data consist of semistructured interviews with 14 prisoners participating in the so‐called Monastery Route activities within Swedish prisons. Although the activities are based on Christianity, the explicit aim is to invite individuals from all religions, as well as those with an open attitude toward spirituality. How do the inmates formulate their beliefs (if any) along the lines of doctrinal religiousness and personal spirituality, respectively? And, how does this orientation affect the ability to cope with imprisonment, as well as the views of the future? The results show that a small number of the participants defined themselves as Christian, but that the majority had instead developed a more personal form of spirituality. This provided them with a means of working with themselves and gave them a sense of inner calm. The study's findings are contrasted against conflicting results from the United States. 相似文献
155.
Ammon-Treiber S Grecksch G Angelidis C Vezyraki P Höllt V Becker A 《Neurobiology of learning and memory》2008,90(2):358-364
The effects of inducible heat shock protein 70 (HSP70) on emotional and learning behaviour as well as hippocampal long-term potentiation was investigated in transgenic HSP70 overexpressing mice. In active two-way avoidance learning (shuttle box) as well as spatial 8-arm radial maze learning, the HSP70 overexpressing mice showed diminished learning performance. In several tests there was no indication of differences in anxiety behaviour between transgenic mice and wild-type mice. This suggests that impairment in learning behaviour is unrelated to the learning task and motivational aspects of behaviour. To investigate the neurophysiological correlate of learning, long-term potentiation experiments were performed. In transversal hippocampal slices, an enhanced amplitude of the population spike was found in HSP70 overexpressing mice. It was hypothesised that enhanced potentiation in conjunction with potentiation effects due to learning led to learning impairment. 相似文献
156.
Susanne Mrozik 《Religion》2003,33(2):185-187
157.
The purpose of this experimental study was to examine whether and in what ways the sex of the helper and the recipient moderate the effects of comforting messages in face-to-face interactions. A total of 216 participants disclosed an emotionally upsetting event to a confederate trained to display different levels of nonverbal immediacy and verbal person centeredness. Men and women responded very similarly to comforting messages that exhibited different levels of verbal person centeredness and nonverbal immediacy, and this response similarity was not moderated by the sex of the helper. Both men and women were most comforted by messages that exhibited high levels of person centeredness and nonverbal immediacy, and they were least comforted by messages that exhibited low levels of these qualities. Moreover, both sexes viewed highly person-centered and immediate messages as exhibiting the highest comforting quality, and, with one minor exception, both sexes viewed helpers who used these messages as the most competent. 相似文献
158.
Lawrence J. Sanna Craig D. Parks Susanne Meier Edward C. Chang Briana R. Kassin Joshua L. Lechter Kandi Jo Turley‐Ames Tina M. Miyake 《Journal of applied social psychology》2003,33(3):455-475
We tested whether counterfactuals are made spontaneously outside of the laboratory by coding sportscasters’ online verbalizations during 1998 and 1999 Major League Baseball (MLB) playoff broadcasts, and we assessed whether naturally occurring game features relating to closeness (score closeness, series closeness, game end, and playoff end) delineated some conditions under which counterfactuals were more likely. Sportscasters made counterfactuals quite frequently during these MLB playoff games. In addition, sportscasters uttered greater numbers of counterfactuals as games progressed from early to late innings, which was particularly true when scores were close. Counterfactuals were also uttered in greater numbers with closer scores when series were tied than when one team had a lead. Results are discussed in terms of spontaneous counterfactuals, closeness as an antecedent, and the ecological validity of such thoughts. 相似文献
159.
Following the discussion of several methodological problems in the assessment of group development processes, a study is reported comparing the development in two inpatient groups (treated according to the intended dynamic model), measured on several levels, with a theoretical model of group development. Within the study, self experiences, group experiences and the group climate were assessed following each session. Data analysis was performed using a nonparametric procedure for the analysis of time series. The study indicated that group development can be studied economically. It further shows some indicators for differential group processes and individual reactions to the group process that can be used clinically. 相似文献
160.