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城市老年人社会支持利用度研究 总被引:12,自引:1,他引:11
老年人社会支持利用度反映其应对负性生活事件的自我保护意识的一方面.诸多因素制约着老年人运用社会所提供的客观支持的自觉程度。本文采用《社会支持利用度问卷》对上海市社区老人进行了调查研究,结果表明:(1)文化程度、年龄、健康状况是影响城市老年人社会支持利用度的重要因素.文化程度较高、相对低年龄以及健康状况较好的老人其自觉运用社会支持的程度较高。(2)主动寻求社会支持反映一种积极应对方式。 相似文献
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A service learning based intervention to change attitudes toward obese individuals in kinesiology pre-professionals 总被引:1,自引:0,他引:1
The purpose of this study was to conduct an intervention to change attitudes toward obese individuals. Ninety-five Kinesiology
undergraduates conducted a FITNESSGRAM service-learning project with school-aged children. They completed anti-fat attitude
test (AFAT) and explicit attitude assessments before and after the intervention. The results indicated participants had anti-fat
bias toward obese individuals on the lazy/motivated scale, but not on the other four scales on pre measurements. Their anti-fat
attitudes concerning whether people are responsible for their weight were significantly reduced through the intervention.
Five themes emerged from the undergraduates’ reflective papers that support the efficacy of the intervention: Healthy lifestyle—an
individual choice, barriers to physical activity, multi-factorial nature of obesity, and promotion of physical activity through
information and encouragement. The findings partially support experiential learning as a potential mechanism to reduce individuals’
anti-fat attitudes.
相似文献
Michael B. RowellEmail: |
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Both thinkings on Dao in Chinese philosophy and metaphysics in Western philosophy investigate things on a spiritual level
that transcends experience, but there are incommensurable differences between them. The objective of “metaphysics” is ontological
knowledge about nature from the perspective of epistemological “truth-pursuing”. Western metaphysics is thus a “metaphysics
of nature”. Dao in Chinese philosophy, on the other hand, more often manifests itself in “good-pursuing” by means of the internal,
experiential pursuit of moral stature and spiritual security. Philosophy of Dao is thus a “metaphysics of ethics”. The cause
of this difference can be traced back to the differences between the rational tradition of the West, characterized by the
dualism of the subject and the object, and the moral tradition of China, characterized by the integration of man and nature.
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Translated by Zhang Lin from Lunlixue yanjiu 伦理学研究 (Studies in Ethics), 2007, (4): 62–65 相似文献
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在中西文化问题上,由于当代新儒家采取了理性主义态度,从而使其不仅不是文化保守主义的,而且也没有陷入传统与现代之间的纠结。当代新儒家在"如何在中国实现代化,而又要避免西方现代化弊端"的问题意识中,既表现出强烈的现代性,又具有显明的后现代品格。由于当代新儒家对中西文化的不平等定位,在某种程度上加大了现代化与后现代化之间的理论冲突。但这种冲突并不是不可克服的,因为在当代新儒家身上有一种优秀的后现代品质,即理性主义的文化态度,而这一点与建设性的后现代主义表现出极大的一致性。只要当代新儒家能够继续以开放的、多元的、理性的文化态度来审视现代化与后现代化的问题,就可以像建设性的后现代主义一样,把现代性与后现代性统一起来。 相似文献
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利用三个实验探讨了左右、前后(实验1,2)具身化空间四卡问题解决的内容效应,同时探讨了条件推理后件类型(二分变量与连续性变量)对具身化内容效应的影响(实验3)。结果发现:(1)三个实验均表现出在自我参照空间四卡问题解决中,肯定前件和否定后件同时被选择的比率(P-Q)显著高于在经典四卡问题或环境参照空间四卡问题中P-Q卡被选择的比率,从而表现出四卡问题解决存在具身化内容效应;(2)具身化内容效应仅限于后件类型是二分变量的四卡问题;(3)在三个实验中被试均表现出"证真偏向"。具身化空间四卡问题解决的内容效应支持了条件推理领域特异性理论。 相似文献
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To be effective in promoting physical activity among urban, minority adolescents, the factors and psychological processes that motivate them to engage in and maintain a physically active lifestyle should be examined. The relation of physical self-efficacy and motivational responses toward physical activity in 46 urban minority adolescents was explored. As hypothesized, there were significant positive relationships among Percieved Physical Ability, Physical Self-presentation Confidence, Effort, and Enjoyment (coefficients ranged from .29 to .80), suggesting that participants who had higher perceived physical ability were likely to report higher perceptions of self-presentation, more enjoyment of physical activity, and harder work in physical activity. These results indicate specific relationships among Effort, Enjoyment, Perceived Physical Ability, and Physical Self-presentation Confidence in this sample. Physical self-efficacy appears to be a stronger predictor of motivational responses in physical activity. Practical implications for physical educators include incorporating strategies known to develop self-efficacy, such as mastery experiences involving successive trials of increasing difficulty, self-observation, external feedback, peer modeling, and verbal persuasion. 相似文献
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两个实验分别操纵四卡问题中四类卡片(P、-P、Q、-Q)的数量或Q卡与-Q卡之间的比率,以探讨四类卡片的数量关系对经典四卡问题解决的影响,从而间接推断被试解决经典四卡问题时所采用的策略。实验一等比率地增加P卡、-P卡、Q卡、-Q卡的数量,结果发现,等比率地增加P卡、-P卡、Q卡、-Q卡的数量,使得P卡和Q卡被选择的比率减小,而-P卡和-Q卡被选择的比率不存在显著变化。实验二按不同比率操纵Q卡和-Q卡的数量,结果发现,当Q卡和-Q卡出现的比率不同时,Q卡数目越多,Q卡被选择的平均比率越小,但没有影响到P、-P卡和-Q卡被选择的比率。这些结果表明被试解决经典四卡问题时采用了"匹配偏向"策略。 相似文献
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为什么说法家的“法治”是人治的一种表现形式 总被引:1,自引:0,他引:1
由于儒家德治思想与德政方略 ,使得人们通常将德治与人治相提并论 ,简单地把法治视为人治的天然对立物。然而 ,历史上的情况却没有这样简单 ,法家主张的“法治” ,就不是人治的天然对立物 ,而是人治的一种表现形式。法家的法治本意 ,是有“法治”而无“法制” ,是君王一人的“法治” ,而不是全社会的“法制”。 相似文献