老子之道的虚空特征与本体性之新探

"道"是老子哲学体系中的核心。"道"以"虚空"或"无"的形态存在,"虚空"或"无"是物质的潜在状态。"道"是混成之物,所以"道"是具有精妙的内部结构特性的,它是人类尚未完全认识的物质存在的高级形态。宇宙万物是"道"创生与演化的结果,而且在演化的过程中,"道"的作用是"无为而无不为"的。在研究宇宙的本体(或本源)问题上,没有其它的概念可以替代它、超越它。"道"是具有至上性的。     

日常生活中的教派差异——关于甘肃临潭旧城伊斯兰教的人类学田野报告

本文在田野调查的基础上,描述了甘肃省临潭旧城回族内部在日常宗教实践中存在的区别,展现了地方社会内不同教派在服饰、婚姻策略、宗教生活、丧葬、纪念和墓地安排等方面的差异性,并分析了这些差异性在日常实践层面维系宗教群体延续的作用。同时指出,教派作为人为性的一种社会建构,在社会实践中一旦获得承认,并具有合法延续的可能性时,其教派特征就会在日常生活的不同层面上表达出来。所有这些表达都是宗教群体集体认同的体现,也是日常实践中区分"我群"和"他群"意识的体现,其价值目标还是在于使宗教群体得以延续。     

现代性伦理危机的三种根源

世俗化、理性化、功利主义等,无疑都是现代性的主导性要素,同时也是现代性的重要特征和表征性趋势。它们与现代性有着某种共谋和共生关系。在各种要素的合力作用下,传统道德逐渐衰微、伦理失序。而现代性伦理体系的崩塌,究其主要根源,就在于现代性道德筹划的失败、现代理性社会进步观的价值迷失和极端的技术理性对伦理的摧毁。     

The dialogical self in a cultural contact zone: Exploring the perceived ‘cultural correction’ function of schooling

This paper discusses a qualitative study that explores the impact the development of a cultural contact zone has upon identity processes in the Dialogical Self. The analysis draws upon interviews with Irish nationals, immigrants and asylum seekers in a new cultural contact zone. The findings illustrate uncertainty experienced as a result of immigration, suggesting that the development of the contact zone caused cultural discontinuity. The individuals' uncertainty for their cultural identities' future viability demanded the development of identity strategies to maintain continuity with their perceived cultural future, where they were faced with cultural others. Identity repositionings and a strategy to maintain continuity will be explored in the current paper. The Irish and asylum seeker participants' unprompted focus on schooling will be explored as a continuity strategy. The participants constructed schooling as a tool for the ‘cultural correction’ of migrant children and a means for the assimilation of migrants into the Irish community. The paper discusses the function of this strategy for the two groups, and the theoretical integration of cultural level processes in the theory of the Dialogical Self. Copyright © 2009 John Wiley & Sons, Ltd.     

Alternative settings for liberal‐conservative exchange: Examining an undergraduate dialogue course

Given the polarization of the early 21st century political atmosphere in the U.S., intergroup dialogue has emerged as a unique alternative setting, with intentions of facilitating a more productive and thoughtful citizen engagement. Although cross‐partisan dialogue efforts are underway in community contexts, they have been slower to reach academic settings. This paper is an exploratory study of our own liberal‐conservative dialogue course at the University of Illinois–the first of its kind, to our knowledge. After describing basic features of the course, we identify themes from student journals and final evaluations suggesting both dialogue benefits and challenges. Finally, we discuss the growing literature around dialogue, questions of its long‐term impact, and larger potential barriers to participation in liberal‐conservative dialogue, specifically. Copyright © 2010 John Wiley & Sons, Ltd.     

伦理病灶的癌变：“贱民”问题

从道德哲学与精神哲学角度考察马家爵事件以来的校园恶性事件,可以看出,它们既是社会事件,更是精神事件,其根源是伦理病灶的癌变,解释和解决这一问题的关键性概念是"贱民"."贱民"哲学地内在于"伦理世界-生活世界-道德世界"的精神发展过程中,其癌变的精神哲学轨迹是:卑贱意识-贫民-贱民-暴民.由"卑贱意识"到"贱民"的异化,是伦理及其精神链断裂的结果;由"贱民"到"暴民"的恶变,是"伦理出局"的结果.必须在消灭极端贫困的基础上,透过"伦理安全"体系的建构和"精神援助"的实施,从根本上消除产生"贱民"以及由"贱民"向"暴民"恶变的精神土壤.     

制度性宗教VS分散性宗教——关于杨庆堃《中国社会中的宗教》的讨论

<正>杨庆堃的《中国社会中的宗教》中译本问世后,产生了很大的影响。人们在阅读之后,有所消化和吸收,有些学者在学术上深入"反刍",提出了许多值得进一步思考的问题。《世界宗教文化》编辑部特邀《中国社会中的宗教》的主译者、上海复旦大学的范丽珠教授,上海复旦大学     

The Effect of Parental Responsiveness on Differences in Psychological Distress and Delinquency between Singleton and Non-Singleton Chinese Adolescents

We assessed the differences in psychological distress and delinquent participation between singleton and non-singleton Chinese adolescents and the extent to which parental responsiveness (mother’s vs. father’s) might account for such differences. Using survey reports of 1,924 7th and 8th graders from three middle schools in the outskirts of Fuzhou, China, we observed small but significant differences between singleton and non-singleton adolescents. Singletons reported lower levels of psychological distress and delinquent participation than non-singleton adolescents. Furthermore, singletons received higher levels of parental responsiveness, which was inversely related to psychological distress and delinquent participation, respectively. The difference in psychological distress between singletons and non-singletons was completely mediated by both maternal and paternal responsiveness. Paternal responsiveness alone fully mediated the difference in delinquent participation between singleton and non-singleton adolescents. We discussed these results in light of both theoretical literature and empirical implications.     

Elaboration and numerical anchoring: Implications of attitude theories for consumer judgment and decision making

Researchers across many domains have examined the impact of externally presented numerical anchors on perceiver judgments. In the traditional paradigm, “anchored” judgments are typically explained as a result of elaborate thinking (i.e., confirmatory hypothesis testing that selectively activates anchor-consistent information in memory). Consistent with a long tradition in attitude change, we suggest that the same judgments can result from relatively thoughtful or non-thoughtful processes, with more thoughtful processes resulting in judgments that have more lasting impact. We review recent anchoring research consistent with this elaboration-based perspective and discuss implications for past anchoring results and theory in judgment and decision making.     

Effect of video self‐monitoring on procedural integrity

A video self‐monitoring treatment package was used to evaluate the procedural integrity of staff implementing behavioral guidelines for one child with autism. Staff members with low procedural integrity scores were asked to participate. The treatment package incorporated an implementation video which reviewed the relevant behavioral guidelines and a procedural integrity monitoring system. Each participant was taught to score a pre‐training video, which highlighted components of implementing behavioral guidelines, with a procedural integrity tool denoting correct implementation of the procedures. The participant then scored their own baseline video using a similar tool constructed to highlight the target student's behavior plan. Participant scores were compared to experimenter scores and verbal feedback was given by the experimenter if the scores varied. Results showed increased procedural integrity implementing the behavior guidelines from baseline to 100% implementation for two out of three participants. Copyright © 2010 John Wiley & Sons, Ltd.