A Qualitative Study of Faith Leaders’ Perceptions of Health and Wellness

The effectiveness of faith-based health and wellness interventions is moderated by the attitudes, perceptions, and participation of key leaders within faith-based organizations. This qualitative study examined perceptions about the link between health, spirituality, and religion among a volunteer sample of faith leaders (n = 413) from different denominations. The major themes included: influences on health and wellness promotion and a relationship between spirituality and health. The results indicated that perceptions about the link among health, spirituality, and religion vary among faith leaders, regardless of denomination. Future faith-based interventions should be developed with consideration for denomination as a socially and culturally relevant factor.     

The new social psychology of France: The Girardian School

Like Lacan, Girard's thought is centered not on appetite for objects but on the relation between the self and the subjectivity of the other, in this case by way of what Girard calls ‘mimesis’, a tendency to imitate not only the actions but also the inward attitudes, and especially the desires, of others; prompted by a sense of deficiency, we seek out something to desire, hoping to attain through it the ontological plenitude symbolized for us by the (god‐like) ‘mediator’ or model of our desire. Girard's theory of social origins is rooted in the idea that mimesis leads to generalized conflict which becomes resolved through a ‘victimizing mechanism’ culminating in a ‘sacrifice’. Girardian political economists, such as Paul Dumouchel, Jean‐Pierre Dupuy, and André Orléan, have drawn on these ideas in analyzing market mechanisms and the concepts of wealth and value. Jean‐Michel Oughourlian, a psychiatrist, has applied them to the analysis of suggestion and hypnosis, hysteria, and possession. The Girardian economists’ unmasking of the idea of wealth as an idol symbolizing our fascination with images of ontological plenitude adds a new element to the traditional Christian critique of avarice as well as the Buddhist critique of desire, and Oughourlian's analysis of the phenomena of possession and sorcery throws a new light both on traditional Wester demonology and on rituals of possession.     

Self-regulation of priming effects on behavior

In three experiments, we tested whether people can protect their ongoing goal pursuits from antagonistic priming effects by using if-then plans (i.e., implementation intentions). In Experiment 1, concept priming did not influence lexical decision time for a critical stimulus when participants had formed if-then plans to make fast responses to that stimulus. In Experiment 2, participants who were primed with a prosocial goal allowed a confederate who asked for help to interrupt their work on a focal task for a longer time if they had merely formed goal intentions to perform well than if they had also formed implementation intentions for concentrating on the task. In Experiment 3, priming the goal of being fast increased driving speed and errors for participants who had formed mere goal intentions to drive only as fast as safety allowed or who had formed no goal intentions, whereas the driving of participants who had formed such goal intentions as well as implementation intentions showed no such priming effects. Our findings indicate that implementation intentions are an effective self-regulatory tool for shielding actions from disruptive concept- or goal-priming effects.     

Effects on Volunteering of the September 11, 2001, Attacks: An Archival Analysis1

Data from a national online organization that matches volunteers with service organizations places volunteers were analyzed to answer questions regarding the impact of the September 11, 2001, attacks on volunteering in the United States. Results showed that: (a) following September 11, there was a dramatic increase in the number of people who offered to volunteering, and the increase lasted for about 3 weeks; (b) the greatest increase in volunteering occurred for crisis‐related organizations, but volunteering increased significantly for all kinds of charities and service organizations; and (c) the demographic correlates of volunteering changed little in the wake of the attacks. The results are discussed in the context of psychological theories of the factors that motivate prosocial actions.     

An empirical challenge to dissatisfaction theodicy

Some philosophers of religion claim that one reason God permits suffering is to make people dissatisfied with their lives so they will turn to him. That theodicy is inadequate because 1) that strategy of behavior modification constitutes punishment (in the psychologists’ sense), and 2) punishment is not the most effective strategy of behavior modification. Since God can be expected to use the most effective strategy available to him, such a theodicy is inadequate.     

Integrating concepts from goal theories to understand the achievement of personal goals

The aim of this research was to integrate concepts from goal theories to understand the factors that distinguish between successful versus unsuccessful achievement of a personal goal. In two studies participants completed a questionnaire that measured 17 constructs identified from research on goals in relation to a recent situation in which they either succeeded or failed to see a task through to the end (Study 1) or in relation to their performance on an undergraduate course (Study 2). Factor analyses of the responses revealed 12 factors underlying self‐regulatory efforts. Discriminant analysis showed that self‐regulatory success was associated with high levels of motivation and task‐focus, and with forming an implementation intention. Copyright © 2004 John Wiley & Sons, Ltd.     

Karl Barth, the Church and the Churches – Edited by William G. Rusch (ed.)

Book reviewed:
Karl Barth, the Church and the Churches , William G. Rusch (ed.), William B. Eerdmans 2005 (0-8028-2970-8), xi + 59 pp., pb $12.00