A Web-Based Survey of the Relationship Between Buddhist Religious Practices,Health, and Psychological Characteristics: Research Methods and Preliminary Results

A Web-based survey was conducted to study the religious and health practices, medical history and psychological characteristics among Buddhist practitioners. This report describes the development, advertisement, administration and preliminary results of the survey. Over 1200 Buddhist practitioners responded. Electronic advertisements were the most effective means of recruiting participants. Survey participants were mostly well educated with high incomes and white. Participants engaged in Buddhist practices such as meditation, attending meetings and obtaining instruction from a monk or nun, and practiced healthful behaviors such as regular physical activity and not smoking. Buddhist meditative practice was related to psychological mindfulness and general health.     

Millennials and the World of Work: The Impact of Obesity on Health and Productivity

Purpose  

Thirty states now report one in three children between 10–17 years of age are either overweight or obese. This disturbing trend will have lasting implications for our children, specifically those known as the Millennial generation born between 1982 and 1993.     

生态女性主义哲学与深层生态学

深层生态学内部存在着两种不同的路向,一种路向以奈斯为代表,另一种路向以澳大利亚的福克斯和美国的塞欣斯及德韦尔为代表。作者认为,奈斯的深层生态学立场是能够与生态女性主义相容的,而福克斯、塞欣斯和德韦尔的立场在很大程度上则是与生态女性主义不相容的。     

Is There Cross-format Transfer in Implicit Invariance Learning?

Three experiments investigated cross-form transfer in the invariance learning paradigm introduced by McGeorge and Burton (1990). The results suggest that the transfer observed by McGeorge and Burton depended on subjects' ability to use a response strategy discovered by Wright and Burton (1995). When that strategy was denied to subjects (Experiments 1 and 2), no cross-form transfer was observed; when the strategy was made available (Experiment 3), cross-form transfer re-emerged. These results suggest that this form of learning, like many other forms of implicit learning and memory, is hyperspecific.     

Infinite Reasoning

Our relationship to the infinite is controversial. But it is widely agreed that our powers of reasoning are finite. I disagree with this consensus; I think that we can, and perhaps do, engage in infinite reasoning. Many think it is just obvious that we can't reason infinitely. This is mistaken. Infinite reasoning does not require constructing infinitely long proofs, nor would it gift us with non-recursive mental powers. To reason infinitely we only need an ability to perform infinite inferences. I argue that we have this ability. My argument looks to our best current theories of inference and considers examples of apparent infinite reasoning. My position is controversial, but if I'm right, our theories of truth, mathematics, and beyond could be transformed. And even if I'm wrong, a more careful consideration of infinite reasoning can only deepen our understanding of thinking and reasoning.