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581.
A Web-based survey was conducted to study the religious and health practices, medical history and psychological characteristics
among Buddhist practitioners. This report describes the development, advertisement, administration and preliminary results
of the survey. Over 1200 Buddhist practitioners responded. Electronic advertisements were the most effective means of recruiting
participants. Survey participants were mostly well educated with high incomes and white. Participants engaged in Buddhist
practices such as meditation, attending meetings and obtaining instruction from a monk or nun, and practiced healthful behaviors
such as regular physical activity and not smoking. Buddhist meditative practice was related to psychological mindfulness and
general health. 相似文献
582.
Shari L. Barkin William J. Heerman Michael D. Warren Christina Rennhoff 《Journal of business and psychology》2010,25(2):239-245
Purpose
Thirty states now report one in three children between 10–17 years of age are either overweight or obese. This disturbing trend will have lasting implications for our children, specifically those known as the Millennial generation born between 1982 and 1993. 相似文献583.
深层生态学内部存在着两种不同的路向,一种路向以奈斯为代表,另一种路向以澳大利亚的福克斯和美国的塞欣斯及德韦尔为代表。作者认为,奈斯的深层生态学立场是能够与生态女性主义相容的,而福克斯、塞欣斯和德韦尔的立场在很大程度上则是与生态女性主义不相容的。 相似文献
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Michael A. Stadler Justin L. Warren Shana L. Lesch 《The Quarterly Journal of Experimental Psychology Section A: Human Experimental Psychology》2000,53(1):235-245
Three experiments investigated cross-form transfer in the invariance learning paradigm introduced by McGeorge and Burton (1990). The results suggest that the transfer observed by McGeorge and Burton depended on subjects' ability to use a response strategy discovered by Wright and Burton (1995). When that strategy was denied to subjects (Experiments 1 and 2), no cross-form transfer was observed; when the strategy was made available (Experiment 3), cross-form transfer re-emerged. These results suggest that this form of learning, like many other forms of implicit learning and memory, is hyperspecific. 相似文献
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Jared Warren 《Philosophy and phenomenological research》2021,103(2):385-407
Our relationship to the infinite is controversial. But it is widely agreed that our powers of reasoning are finite. I disagree with this consensus; I think that we can, and perhaps do, engage in infinite reasoning. Many think it is just obvious that we can't reason infinitely. This is mistaken. Infinite reasoning does not require constructing infinitely long proofs, nor would it gift us with non-recursive mental powers. To reason infinitely we only need an ability to perform infinite inferences. I argue that we have this ability. My argument looks to our best current theories of inference and considers examples of apparent infinite reasoning. My position is controversial, but if I'm right, our theories of truth, mathematics, and beyond could be transformed. And even if I'm wrong, a more careful consideration of infinite reasoning can only deepen our understanding of thinking and reasoning. 相似文献