Blue or red? The effects of colour on the emotions of Chinese people

Two experiments were performed to examine the effects of red and blue on the emotional pleasure of Chinese people. Experiment 1 explored the effects of the ‘physical’ colours red and blue on emotion, and the results showed that red induced positive and negative emotion, while blue only induced positive emotion. Experiment 2 further explored the effects of the ‘verbal’ colours red and blue on emotion, and the results showed that red induced only positive emotion, while blue induced neither positive nor negative emotion. The findings indicate that the influence of colour on emotion is rooted in both natural and social associations. For Chinese, the associations between blue and positive emotion, and red and negative emotion, were natural associations; however, the associations between red and positive emotion were social associations. Moreover, physical colour and verbal colour stimuli induced emotions by activating different mechanisms: physical colour induced emotions via both natural and social associations, whereas verbal colour induced emotions via social associations.     

Language Delay and Externalizing Problems in Preschool Age: A Prospective Cohort Study

This study sought to examine the direction of causation between language delay and two externalizing problems; inattention and aggression. Autoregressive fixed effects models were fitted to data from 25,474 children (age 1.5 to 5 years; 50.8% boys) in the population-based longitudinal Norwegian Mother and Child Cohort Study (MoBa), to model the direction of causality for language delay and inattention and aggression, respectively. The most parsimonious model for the relationship between language delay and inattention was one where both common factors and reciprocal causation were estimated. Adjusted for common factors, language delay was estimated to have a non-significant effect on inattention by b?=?0.12 (p?=?0.06), and inattention to have a significant effect on language delay by b?=?0.19 (p?=?0.03). The most parsimonious model for the direction of causality for language delay and aggression was one where the entire association could be explained by language delay having effect on aggression b?=?0.12 (p?<?0.02). It appears that while language delay can best be conceptualized as an epiphenomenon of inattention partly related to both common factors and causal processes, aggression can best be conceptualized as caused by language delay. This illumination of the hypothetical causal links between two common problem domains in preschool-aged children has clear implications on where to implement interventions to prevent co-occurrence of language delay and externalizing problems.     

社会判断偏差的分化研究：人物因素的影响

实验采用投射的方法,利用图片和问题材料,考察了128名本科生对物、事、人的社会判断偏差的分化现象。实验结果表明：1）社会判断内在的宽大效应存在局限性,它是有条件限制的,受到所介入的人物因素的影响而出现分化现象;2）对物与事的评价中,突出了对性别判断标准的差异;3）在社会人的对比中,容貌、性别、背景在对同一事件的判断中发挥着重要作用,使社会判断出现偏差分化。     

Acute starvation in C57BL/6J mice increases myocardial UCP2 and UCP3 protein expression levels and decreases mitochondrial bio-energetic function

Associations between uncoupling protein (UCP) expression and functional changes in myocardial mitochondrial bio-energetics have not been well studied during periods of starvation stress. Our aim was to study the effects of acute starvation, for 24 or 48 h, on combined cardiac mitochondrial function and UCP expression in mice. Isolated heart mitochondria from female mice starved for 48 h compared to that from mice fed revealed a significantly (p < 0.05) decreased adenosine diphosphate-to-oxygen ratio, a significantly increased proton leak and an increased GTP inhibition on palmitic acid-induced state 4 oxygen consumption (p < 0.05). These bio-energetic functional changes were associated with increases in mitochondrial UCP2 and UCP3 protein expression. In conclusion, our findings suggest that increased UCP2 and UCP3 levels may contribute to decreased myocardial mitochondrial bio-energetic function due to starvation.     

论犹太教对外邦人改宗的矛盾态度

犹太教是一个民族性的宗教。对改宗犹太教的外邦人,拉比们一方面给予他们积极的评价,另一方面又对他们表现出怀疑排斥的消极态度。从根本上说,这种矛盾态度是由犹太教对自身的不同理解造成的。一方面,犹太人将自身看成由律法塑造的宗教共同体;另一方面,犹太教又始终将自身理解为一个民族,甚至其改宗程序,也是为了在象征意义上建立改宗者与犹太人的血缘关系。犹太教对其民族性的坚持是她无法向外邦人敞开怀抱的主要原因。