Blunted reward responsiveness prospectively predicts emotional distress when exposed to a naturalistic stressor

Both stress and blunted reward responsiveness have been identified as core risk factors of depression. Whether blunted reward responsiveness increases psychological vulnerability to real-life stress from a dynamic perspective (from stress reactivity to recovery) has not been investigated. By utilizing a real-world stressful event (i.e. the final examination), this study aimed to explore the role of reward responsiveness in the stress-emotional distress relationship during stress reactivity and recovery phases. We followed 57 undergraduates with three assessments, from six weeks before examination weeks (T1, baseline), one day before the examinations (T2) to two weeks after the examinations (T3), therefore, covering stress reactivity (T1 to T2) and recovery (T2 to T3) phases. At baseline, reward responsiveness was measured as the Reward Positivity (RewP) in the doors task. Stress and emotional distress (anxiety and depression) were reported at T1, T2 and T3 to capture their dynamic changes. Results showed that self-report stress levels significantly increased from T1 to T2 (stress reactivity phase) and decreased from T2 to T3 (stress recovery phase). Furthermore, blunted reward responsiveness at baseline prospectively predicted emotional distress during the stress reactivity phase but not the recovery phase. Specifically, during the stress reactivity phase, higher perceived stress was associated with greater anxiety and depression only in participants with relatively smaller residual RewP amplitudes but not in participants with relatively larger residual RewP amplitudes. Our study demonstrated that a blunted reward responsiveness is a vulnerable factor of depression, especially when exposed to stress. Our findings provide insights into prevention and intervention for stress-related disturbance.     

儒墨道德修养观及现代认识

先秦时期,儒、墨虽分属于不同的派别,但其思想观念方面却有许多相通之处,尤其是关于人的道德修养方面理论性的论述。就如何进行修养这个问题,儒、墨两派都提出要立志、学习、自省、端正义利观、经得起困境的磨练等。这些对于现代社会的道德建设,有着重要的借鉴意义和价值。     

论齐法家思想中国际法萌芽

春秋战国时期是第一个大变局时期。在政治格局上,亲缘政治开始瓦解而地缘政治开始兴起。诸侯国兴起,春秋的历史基本上都是围绕着“争霸”这个主题展开的:制度改革、学术争鸣以及兼并战争。齐法家在春秋时期通过一系列主张帮助齐国在争霸中强大起来。笔者认为,其主张中已经包含接近现代国际法的国际法理念。齐法家思想中的国际法要素主要体现在齐国主持的历次会盟的盟约,以及齐法家的代表人物的外交活动中所遵循的原则中,本文着重从这两个方面展开论述。     

钱穆《古豫章考》质疑

钱穆治古史地名,提倡“就秦以前的旧籍,从其内证上,来建立更自然的解释,来重新审定更合当时实际的地理形势”。但在考证春秋时期豫章之地的所在时,却以《水经注·淯水篇》所记秦之后的地望来推说秦以前春秋时的地名,终于未能得到确解。     

先秦服饰色彩与现代服装设计

民族风格的服装一直是现代服装设计主要潮流,中华民族有着悠久的服饰文化历史,一些民族的元素或多或少地也出现一些现代设计中,但总的来说,不是很系统。服装设计的继承不能只停留在形制的模仿上,而是要从文化的层面上融会传统服饰的精髓,用神似的手法进行设计。本文分析了中华服饰的色彩文化的形成和色彩文化的哲学基础。从先民对色彩的认识、色彩的运用和染色技术等方面论证,显示了中华民族优秀的服饰文明,同时也给我们在现代服装设计中色彩的运用提供了很好的启示。     

《孙子兵法》与商业经营散论

《孙子兵法》在商业经营中有着非常的启发作用。书中很多军事论断如兵为诡道、致人而不致于人、避实而击虚、不战而屈人之兵等等完全可以用来指导我们的商业活动。     

开放的正义域、否定性标准与个人自由——哈耶克的正义观析论

哈耶克主张规则正义,反对结果正义,反对假“社会正义”之名行“分配正义”之实,进而导向平均分配的泥沼。正义的作用仅在于它为个人行动提供了否定性价值标准。正义只能告诉人们不能做什么,而不能指示人们必须做什么,特别是它不能成为人类认识未知领域的行动准则,这就在逻辑上为个人自由行动提供了一个开放的正义域。他反对把正义作为行为的价值观念,因为对个体行为的正义性施以道德判断会束缚人的自由。     

Standardization and decomposition of rates: Useful analytic techniques for behavior and health studies

Standardization and decomposition are widely used analytic techniques in population studies for adjusting the impact of compositional factors on rates. This study demonstrates the application of these methods to behavior and health studies. Bootstrapping is used to estimate standard errors of the component effects and to conduct significance tests for them. The authors have developed a Windows-based computer program that is demonstrated in the study for standardization and decomposition analysis by using empirical data on HIV seropositivity rates in two injection-drug-using populations in the northeastern United States.     

西方心育教学模式评介

本文探讨了心育与心育教学模式的意义 ;着重介绍了西方几种有代表性的心育教学模式 ,即布鲁纳的发现教学法、威廉姆斯的创造与情意教学模式、开放教室的教学模式与勒温的敏感性训练等 ;并与传统教学模式相比较 ,分析了西方心育教学模式的主要特征