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111.
Cross-cultural psychologists assume that core cultural values define to a large extent what a culture is. Typically, core values are identified through an actual self-importance approach, in which core values are those that members of the culture as a group strongly endorse. In this article, the authors propose a perceived cultural importance approach to identifying core values, in which core values are values that members of the culture as a group generally believe to be important in the culture. In 5 studies, the authors examine the utility of the perceived cultural importance approach. Results consistently showed that, compared with values of high actual self-importance, values of high perceived cultural importance play a more important role in cultural identification. These findings have important implications for conceptualizing and measuring cultures.  相似文献   
112.
Subtended angle has been assumed to be an important factor in both response programming time and kinematic characteristics of aiming movements. Support for this assumption has come mainly from studies in which circular targets have been used. However, with circular targets, the subtended angle covaries with the size of the target in the principal direction of the movement (tolerance width). The purpose of this study was to examine the effects of tolerance width and subtended angle on aiming movement with multiple targets. Participants first hit a 5-cm-diameter circular target located 8 cm to the left of a starting position and then moved another 8 cm left to hit either a 5-cm diameter circular target or a 5- x 1-cm rectangular target oriented either horizontally or vertically, depending on the condition. Analysis showed that reaction times and movement times were longer for the vertical rectangular target, which had a smaller tolerance width than the other two targets. In addition, the vertical rectangular target also showed a greater percentage of secondary-submovement trials, lower movement velocity, and higher peak vertical displacement. Overall, the results indicate that the tolerance width of the target may impose more constraints on aiming movements than subtended angle.  相似文献   
113.
测验情境对错误记忆的影响   总被引:1,自引:0,他引:1  
万璐璐  郭秀艳 《心理科学》2007,30(3):600-603,620
本研究采用DRM范式,通过两个实验考察测验情境对错误记忆的影响,结果发现:(1)在两个实验中均产生了错误记忆现象:实验一关键诱饵的错误再认率为M=0.514,SD=0233;实验二关键诱饵的总错误再认率M=0.510,SD=0.215:(2)学习词表的语义关联越大,错误再认率越低:实验一项目语义关联程度主效应显著,F(1,84)=6.145.MSE=0.312.P=0.015;实验二,F(1,84)=5.143,MSE=0.225,P=0.026;(3)关键诱饵的位置造成了不同的情境效应:实验一,关键诱饵出现在第一个位置和第二个位置之间错误再认率差异显著(P=0.024);实验二,关键诱饵出现第二个位置和第三个位置之间的错误再认率边缘显著(P=0.052)。该研究揭示了情境对错误记忆的影响。  相似文献   
114.
We investigated relationship between Chinese children's imaginary companions (ICs) and their understanding of second-order false beliefs and emotions in 180 children, aged 5–6 years old. We examined the potential differences in second-order false belief understanding and emotion understanding between children with and without ICs, children with egalitarian IC relationships and hierarchical IC relationships, as well as children with invisible friends and personified objects. The results revealed that children with ICs had better second-order false belief understanding and emotion understanding than children without ICs. Compared with children with hierarchical relationships, children with egalitarian relationships had better second-order false belief understanding. However, children with invisible friends and personified objects did not differ on their understanding of second-order false beliefs and emotions. The results suggest that compared with IC types, IC status and child-IC relationship qualities may be more relevant to children's theory of mind. It will be interesting for the future researchers to investigate the underlying mechanism of the differences between children with egalitarian IC relationships and hierarchical IC relationships.  相似文献   
115.
《侈靡》是《管子》中一篇重要文章,以难懂著称。本文从《管子》全书出发,探讨《侈靡》真意,并对全篇作一综合性研究。  相似文献   
116.
The theme of the 1982 Tokyo Conference of the Club of Rome is ‘Approaching the 21st Century: Global Problems and Human Choices.’ This is a topic of crucial importance that our generations will have to tackle in all its breadth and depth. Within its context are presented some ideas about the alternatives of the human future.  相似文献   
117.
美国华人基督教会研究:以大波士顿地区为例   总被引:1,自引:0,他引:1  
美国华人基督教的历史与华人移民美国的历史几乎一样长。大波士顿地区的华人基督徒出现较早,但华人基督教会直到1946年才出现。该地区现有华人基督教会近30家,信徒5000多人,约占当地华人总人口的5%。华人新移民加入基督教会的主要原因有:近代以来中国社会和文化变迁;寻求族群归属和文化认同;寻求物质与精神帮助;华人教会的主动宣传。华人基督教会的特点有:组织独立,神学保守;华人新移民是华人基督教会的生力军;普通话、英语和粤语三种语言并存;尽量少谈或不谈政治。华人基督教会的功能有:解决华人信仰问题;团结华人;服务华人,教育华人,帮助华人新移民融入美国社会,同时保持中国传统文化。华人基督教会是华人社团的重要组成部分,与华文报刊和中文学校一起构成美国华人文化社区的核心内容。  相似文献   
118.
In six experiments we studied the effects of a single re-exposure to a conditioned stimulus (CS; "retrieval trial") prior to extinction training (extinction-reconsolidation boundary) on the development of and recovery from fear extinction. A single retrieval trial prior to extinction training significantly augmented the renewal and reinstatement of extinguished responding. Augmentation of recovery was not observed if the retrieval and extinction training occurred in different contexts. These results contrast with those reported in earlier papers by Monfils and coworkers in rats and by Schiller and coworkers in humans. We suggest that these contrasting results could depend on the contrasting influences of either: (1) occasion-setting contextual associations vs. direct context-CS associations formed as a consequence of the retrieval trial or (2) discrimination vs. generalization between the circumstances of conditioning and extinction.  相似文献   
119.
大学生心理需求网络满足问卷的编制   总被引:5,自引:0,他引:5  
从大学生网络使用可满足的心理需求出发,通过对网络成瘾者的深入访谈发展出与大学生网络使用有关的心理需求结构,编制了大学生心理需求网络满足问卷,分别选取418名和1183名大学生对问卷进行预试和正式施测,结果表明:(1)大学生心理需求网络满足问卷由权力、认同、迎接挑战、人际交往、逃避现实、自主、认知和成就等8种需求构成,问卷具有较好的结构效度和信度;(2)验证性因素分析结果表明大学生心理需求网络满足问卷的结构合理,模型拟合较好;(3)大学生网络使用的心理需求问卷和心理需求现实满足问卷与心理需求网络满足问卷具有相同的结构,其信度和效度达到了心理测量学的要求;(4)网络成瘾大学生和非成瘾大学生的心理需求并不存在显著差异,但网络成瘾大学生心理需求的现实满足程度显著低于非成瘾大学生,而网络满足程度显著高于非成瘾大学生,说明问卷具有较好的区分效度。这一结果同时提示在大学生网络成瘾中可能存在心理需求网络满足补偿机制。  相似文献   
120.
在信仰问题上,当前社会上有一种认识,即认为迷信鬼神是劝导人们向善的,是抑恶的行之有效的手段,不少人由此产生了迷惑,以为敬畏鬼神是一种有益的,至少是一种无害的。这种认识使得人们对封建迷信和迷信活动抱相当宽容的心态,甚至扩散到了包括共产党员在内这样本应是无神论者的  相似文献   
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