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Our thesis is that there is no moral requirement to refrain from emitting reasonable amounts of greenhouse gases (GHGs) solely in order to enjoy oneself. Joyriding in a gas guzzler (joyguzzling) provides our paradigm example. We first distinguish this claim that there is no moral requirement to refrain from joyguzzling from other more radical claims. We then review several different proposed objections to our view. These include: the claim that joyguzzling exemplifies a vice, causes or contributes to harm, has negative expected value, exceeds our fair share of global emissions, and undermines political duties. We show why none of these objections succeeds and conclude that no good reason has yet been proposed that shows why joyguzzling violates a moral requirement. 相似文献
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In the burgeoning literature on dispositions, solubility is a standard example. In this paper we give a rigorous theistic divine action account of the simple mechanism of the dissolving of salt, NaCl, into the ions Na+ and Cl?. We explore this reaction in terms of an alternative view of divine action, Divine Compositionalism, which holds that the functioning of every physical, chemical, and biological mechanism in the universe is a manifesting complex disposition, which is nothing other than ways God acts according to plan. 相似文献
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Walter Erich Manfred von Lucadou 《Axiomathes》2011,21(2):263-285
A systemic phenomenological model that assumes the movability of the Cartesian cut is proposed and elucidated by means of
a single exploratory case study. The model assumes that a continuum from purely psychosomatic disorders to RSPK cases exists.
The degree of externalization (locus of control) of the affected person serves as an ordering parameter for the location of
the Cartesian cut. It turns out that the dynamics of the disorder develops in four phases, like in the RSPK-model of the MPI.
However, in contrast to the decline phase of the RSPK cases (because of the NT-axiom), CER cases lead to petrification of
the complaints. 相似文献