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931.
Although the detection and experience of symptoms often stimulates an appropriate decision as to whether to visit to a healthcare professional (HCP), there are many occasions when it does not. Sometimes, people seek help for minor, transient conditions which would have resolved without the attention of a HCP, whereas at other times help is not sought for signs of life-threatening disease. Help-seeking behaviour concerns not only the decision of whether to seek help or not, but also the timing of that decision. The timing of consultations with HCPs has implications for our health, quality of life, treatment options and for the cost of healthcare services. This article discusses research and theory on help-seeking behaviour, with attention to the challenges of methods and models used in this area of research. One particular model, the ‘General Model of Total Patient Delay’, is outlined and critiqued to demonstrate the complex processes involved and highlight areas in need of further research and development. 相似文献
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Philosophical Studies - 相似文献
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Applying Meta-theory to Achieve Generalisability and Precision in Personality Science 总被引:1,自引:0,他引:1
In contrast to traditional theories of personality, the CAPS perspective is a meta-theory that is deliberately "content-free". The generalisability of the theory depends on how widely its basic, common principles and methods can be applied to identify the constructs (e.g. situation-specific encodings, beliefs, values, etc.) relevant to a given domain of behavior and situations. In this commentary we will discuss how the target article illustrates the use of the CAPS meta-theory for developing domain-specific content-full models for smoking cessation, psychopathology, and organisational behavior. 相似文献
938.
C. Lausanne Renfro Anne Duran Walter G. Stephan Dennis L. Clason 《Journal of applied social psychology》2006,36(1):41-74
This set of two studies employed the integrated threat theory to examine attitudes toward affirmative action (AA). The first study found that opposition to the policy of AA was predicted by realistic threats, symbolic threats, and personal relevance; while attitudes toward the beneficiaries of AA were predicted by three of the four threat variables (symbolic threats, intergroup anxiety, and negative stereotypes), and in‐group identity. The second study replicated and expanded on the first study and found that the effects of several individual‐difference variables (racism, anti‐Black affect, and political conservatism) on opposition to AA were mediated by three of the threats in the integrated threat theory (realistic threats, symbolic threats, and negative stereotypes). The implications of the results are discussed. 相似文献
939.
Sven Walter 《Philosophical Studies》2010,151(2):207-226
The realization relation that allegedly holds between mental and physical properties plays a crucial role for so-called non-reductive
physicalism because it is supposed to secure both the ontological autonomy of mental properties and, despite their irreducibility,
their ability to make a causal difference to the course of the causally closed physical world. For a long time however, the
nature of realization has largely been ignored in the philosophy of mind until a couple of years ago authors like Carl Gillett,
Derk Pereboom, or Sydney Shoemaker proposed accounts according to which realization is understood against the background of
the so-called ‘causal theory of properties’. At least partially, the hope was to solve the problem of mental causation, in
particular the kind of causal exclusion reasoning made famous by Jaegwon Kim, in a way acceptable to non-reductive physicalists.
The paper asks whether a proper explication of the realization relation can indeed help explain how physically realized mental
properties can be causally efficacious in the causally closed physical world and argues for a negative answer: it is important
for the non-reductive physicalist to understand what exactly the realization relation amounts to, but it does not solve the
problem of mental causation. 相似文献
940.
Walter Mignolo 《Studies in Philosophy and Education》2010,29(2):111-127
What are the differences between cosmopolitanism and globalization? Are they “natural” historical processes or are they designed for specific purposes? Was Kant cosmopolitanism good for the entire population of the globe or did it respond to a particular Eurocentered view of what a cosmo-polis should be? The article argues that, while the term “globalization” in the most common usage refers and correspond to neo-liberal globalization projects and ambitions (roughly from 1980 to 2008), and the Kantian concept of “cosmopolitanism” responded to the second wave (XVIII and XIX of European global expansion), “de-colonial cosmopolitanism” refers to global processes and conceptualizations delinking from both neo-liberal globalization and liberal cosmopolitan ideals. But it delinks also from theological and Marxist visions of a homogenous world center around religious ideals or state socialist regulations. De-colonial cosmopolitanism is a cosmopolitanism of multiple trajectories aiming at a trans-modern world based on pluriversality rather than on a new and good universal for all. 相似文献