Assessing self-report of pain: A comparison of two recording procedures

Intensive vs. reduced demand self-monitored pain levels were compared in nine pain patients. Each patient self-monitored pain intensity on a 6-point scale every 2 hr. Overall, daily mean and maximum pain levels were calculated for each patient (1) across all intervals (intensive self-monitoring) and (2) four times per day, at meal times and bedtime (reduced-demand self-monitoring). Differences were found to be negligible. The reduced-demand procedure produced data that were closely representative of pain fluctuations indicated in the more intensive bihourly ratings. Results are discussed in terms of the representativeness and standardization in pain self-monitoring as well as possible enhancement of recording compliance through the use of the less demanding four times per day procedure.Portions of these data were presented at the meeting of the Association for Behavior Analysis, Dearborn, June 1979.     

Dyslexia: saccadic eye movements

This paper describes an extensive study of the parameters of saccadic eye movement in a group of 28 poor-reading children and a comparative normally reading group of 31 children. Ages ranged from 6.0 to 16.9 yr. Poor readers had normal intelligence but were lagging by at least two years in reading ability as compared to their peer age group. Parameters studied in refixation eye movements included saccadic latency, accuracy, velocity, and acceleration, as well as differences in latency for abduct and adduct movements. Shapes of saccades were also studied. It was shown that eye-movement performance in simple saccadic refixation was not distinguishably different for poor readers and normal readers, even though in reading, which requires higher processing, eye-movement characteristics are quite different. Maturational changes for various saccadic eye-movement parameters were also examined for the normal and poor reading groups.     

Attributions,Cognitions, and Coping Styles: Teleworkers' Reactions to Work-Related Problems1

Based on the attributional reformulation of learned helplessness theory (Abramson, Seligman, & Teasdale, 1978) and Lazarus and Launier's (1978) primary-secondary appraisal theory of stress, the present study sought to examine teleworkers' reactions to their work-related problems. The role of attributions about the sources, and cognitions about the consesquences, of these problems in promoting positive adaptation was addressed. In particular, it was predicted that teleworkers who made optimistic attributions and cognitions would be more likely to employ problem-focused coping strategies and, as a result, report more positive psychological and job-related outcomes. Based on a survey sample of 192 teleworkers, the results indicated that a tendency to engage in self-blame was related to the use of emotion-focused coping strategies. In turn, there was evidence linking emotion-focused coping strategies to negative outcomes and problem-focused coping strategies to positive outcomes. The results are discussed in relation to attributional approaches to stress which highlight the importance of cognitions about the consequences of negative events. Finally, implications for the training of teleworkers are presented.     

The Road to Religious Tolerance in Education in South Africa (and Elsewhere): a Possible ‘Martian Perspective’

Abstract

Combining Dennett's notion of detached curiosity with Alexander's notion of transcendental pragmatism, we propose in this paper, from a ‘Martian perspective’, that religious understanding and tolerance in education may be pursued from at least two different angles: (a) via the spiritual substrata of religions or via confessional pluralism or (b) via a combination of both. On the basis of a hermeneutic reconstructive interpretation of (a), we subsequently argue that current South African policy on education and religion has effectively placed a ban on confessional pluralism by relegating religious education to parental homes and religious institutions such as churches, temples and mosques. We conclude that it provides no opportunities for helping learners to understand the religious differences that they will have to engage with in future as adults. We suggest that it effectively engineers a pedagogy of religious essentialism and the subsequent reemergence (of an almost Bourdieuian model) of cultural and spiritual intolerance.     

African American children's ability to identify emotion in facial expressions and tones of voice of European Americans.

This study examined whether African American children's ability to identify emotion in the facial expressions and tones of voice of European American stimuli was comparable to their European American peers and related to personality, social competence, and achievement. The Diagnostic Analysis of Nonverbal Accuracy (DANVA ; Nowicki & Duke, 1994) was administered to 84 African American children. It was found that they performed less accurately on adult and child tones of voice and adult facial expressions. Further, girls' ability to read emotion in tones of voice was related to better social competence and achievement, whereas boys' ability to identify emotion in adult tones of voice was related to teacher-rated social competence. Results suggest that more research is needed with ethnic groups to clarify the impact of nonverbal processing skills on social and achievement outcomes.     

The quality of children's allegations of abuse in investigative interviews containing practice narratives

To enhance the accuracy and completeness of children's testimony, recommendations have included implementing a practice narrative, during which children are prepared for their role as informative witnesses before discussing the allegations. In the present study, we aimed to systematically examine interviewer behaviour and the informativeness of children's testimony in a field setting. As predicted, interviewers posed fewer prompts, proportionally more open-ended prompts, and children provided proportionally more details in response to open-ended prompts in the substantive phase when preceded by a practice narrative than when no practice narrative was conducted. The relationship was enhanced when the practice narratives were conducted as recommended vs those that were conducted in a less open-ended manner. Together with experimental studies showing clear benefits of practice narratives on children's reports, these results underscore the value of a simple practice narrative as a means of enhancing the reliability of children's testimony.     

The Akashic Field and Archetypal Occupations: Transforming Human Potential Through Doing and Being

The global crisis is heralding change within collective consciousness and humanity will be challenged to transform behaviors to co-create a sustainable future. Ervin Laszlo's Akashic Field could inspire such an archetypal shift, as exemplified in C.G. Jung's individuation process. Jung's encounters with the archetypes from the collective unconscious led him to connect deeply with Akashic experiences, which resulted in him expressing his human potential through renewed ways of doing and being. Humanity has an opportunity to develop and integrate transpersonal consciousness through engaging archetypal and Akashic experiences, which could inspire collective action for the co-creation of an improved future.