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91.
THOMAS WILLIAMS 《Modern Theology》2005,21(4):575-585
After clearing up some misunderstandings of Scotus's doctrine of univocity, I argue that the doctrine of univocity is true. All predications about God must be reducible to univocity if they are to be intelligible at all. So even if the doctrine has unwelcome consequences, we ought to affirm it anyway; it is not the job of the theologian or philosopher to shrink from uncomfortable truths. I then argue that the doctrine of univocity in fact has no unwelcome consequences. Moreover, it has at least two salutary logical consequences of the highest importance. I conclude that the polemic against univocity, and against Scotus as its defender, is misplaced. 相似文献
92.
M. LEE WILLIAMS 《人类交流研究》1975,1(3):265-270
This study investigated the effects of equivocation (deliberate vagueness) on source credibility (competence and character), agreement, and perceived vagueness. The results indicated that the equivocated message produced significantly higher character ratings for the speaker than did the clearly stated disagreeable message, but there was no significant difference for the competence ratings. The equivocated message also produced significantly more agreement than the clear message. These findings, as well as others, led the researchers to conclude that equivocating disagreeable arguments helps preserve credibility—most notably the character ratings; and that character is the best predictor of message agreement. The results were interpreted in terms of information processing theory, suggesting that equivocated messages evoke meanings which are congruent with prior experience and attitudes. In contrast to the tenet advocated since antiquity that all issues should be addressed clearly, this study indicates that under certain circumstances the speaker can enhance effectiveness by using the rhetorical technique of deliberate vagueness. 相似文献
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