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WILLIAM H. JEYNES 《Journal of Research on Christian Education》2013,22(1):36-55
This study assessed the relationship between Bible literacy among secondary school students and their academic achievement and school behavior. A total of 160 students who attended either Christian or public schools in the 7th to 12th grade were randomly selected for the study sample. Three measures of Bible knowledge were combined to obtain an overall measure of Bible literacy. The results indicate that students with the highest level of Bible literacy also had the highest average grade point average (GPA) and the highest ranking in test and grade results. In contrast, those with the lowest level of Bible literacy also had the lowest average GPA and the lowest ranking in test and grade results. This trend held for students attending both Christian schools and public schools. Christian school students were also rated higher than public school students in school behavior. 相似文献
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WILLIAM B. SWANN JR. 《Personal Relationships》2011,18(4):604-616
When critical, verbally disinhibited women pair with verbally inhibited men, relationship quality suffers, rendering the relationship precarious. The interpersonal and personal antecedents of this precarious couple effect were examined. It was found that the precarious couple effect was partially mediated by unhealthy communication patterns, specifically, the absence of mutual constructive criticism and the presence of a woman‐demand/man‐withdraw pattern. It is proposed further that such unhealthy communication patterns emerge because inhibited men who endorse traditional conceptions of sex roles are dissatisfied with relatively disinhibited women who are also critical, setting in motion a chain of unhealthy communication patterns. Results were generally consistent with this prediction. Implications for understanding the role of sexism and personality mismatch in relationships are discussed. 相似文献
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WILLIAM G. LYCAN 《The Southern journal of philosophy》2012,50(1):5-20
An explanatory coherence theory of justification is sketched and then defended against a number of recent objections: conservatism and relativism; wild and crazy beliefs; reliability; warranted necessary falsehoods; basing; distant, unknown coherences; Sosa's “self‐ and present‐abstracts”; and Bayesian impossibility results. 相似文献
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DEBORAH DAVIS PHILLIP R. SHAVER KEITH F. WIDAMAN MICHAEL L. VERNON WILLIAM C. FOLLETTE KENDRA BEITZ 《Personal Relationships》2006,13(4):465-483
An Internet survey was conducted to extend the investigation of attachment style to the domains of sexual communication and sexual satisfaction. We hypothesized that insecure attachment would be associated with sexual dissatisfaction, mediated by inhibited communication of sexual needs. Further, the association of attachment with inhibited communication was expected to be mediated by attachment‐related tendencies toward deference to partners’ needs, concern with the relationship implications of sexual choices, general anxiety regarding sex, and feelings for one’s partner. Somewhat different mediational pathways were predicted for each of the 2 dimensions of attachment insecurity: anxiety and avoidance. Respondents (N= 1,989, around half of them involved in a sexual relationship at the time of the study and half not involved but with previous sexual relationship experience) completed measures of attachment‐related anxiety and avoidance, neuroticism (a possible confound), and sexual communication and satisfaction. Results generally supported the hypotheses and provided additional evidence regarding the associations between attachment style, sexual communication, and sexual satisfaction. 相似文献
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WILLIAM ALSTON 《Philosophy and phenomenological research》2005,70(2):253-289
I oppose the popular view that the phenomenal character of perceptual experience consists in the subject's representing the (putative) perceived object as being so-and-so. The account of perceptual experience I favor instead is a version of the "Theory of Appearing" that takes it to be a matter of the perceived object's appearing to one as so-and-so, where this does not mean that the subject takes or believes it to be so-and-so. This plays no part in my criticisms of Representationalism. I mention it only to be up front as to where I stand. My criticism of the Representationalist position is in sections. (1) There is no sufficient reason for positing a representative function for perceptual experience. It doesn't seem on the face of it to be that, and nothing serves in place of such seeming. (2) Even if it did have such a function, it doesn't have the conceptual resources to represent a state of affairs. (3) Even if it did, it is not suited to represent, e.g., a physical property of color. (4) Finally, even if I am wrong about the first three points, it is still impossible for the phenomenal character of the perceptual experience to consist in it's representing what it does. My central argument for this central claim of the paper is that it is metaphysically, de re possible that one have a certain perceptual experience without it's presenting any state of affairs. And since all identities hold necessarily, this identity claim fails. 相似文献