Is The New Entrepreneurial Era Over?

ABSTRACT The United States experienced an outburst of entrepreneurial energy in the early 1970s that flooded through the 1980s. But, why did the outburst occur? And, why did it occur when it did? Long term trends including the changing role of women and the two-income family, new technology, lower costs of business entry, and a supportive culture propped a general rise in entrepreneurial activity. However, economic turbulence, the baby boom generation and the residual of 1960s attitudes were the catalysts. Whether that outburst of entrepreneurial energy will continue through the 1990s is doubtful.     

AGENCY,AUTONOMY, AND SOCIAL INTELLIGIBILITY

Popular Frankfurt‐style theories of autonomy hold that (i) autonomy is motivation in action by psychological attitudes that have ‘authority’ to constitute the agent's perspective, and (ii) attitudes have this authority in virtue of their formal role in the individual's psychological system, rather than their substantive content. I pose a challenge to such ‘psychologistic’ views, taking Frankfurt's and Bratman's theories as my targets. I argue that motivation by attitudes that play the roles picked out by psychologistic theories is compatible with radically unintelligible behavior. Because of this, psychologistic views are committed to classifying certain agents as ‘autonomous’ whom we intuitively find to be dysfunctional. I then argue that a necessary condition for autonomy is that an agent's behavior is intelligible in a particular way: autonomy necessarily involves acting from a subjective practical perspective that is, in principle, minimally comprehensible to others – not simply in a causal sense, but in a substantive, socio‐cultural sense.     

JOINING THE DISPUTATION: Taking Graham Seriously on Taking Chinese Thought Seriously

"…the understanding of Chinese philosophy depends …on philosophizing for oneself. Taking Chinese thought seriously is not simply a matter of acknowledging the rationality of some of it (and perhaps denying the name 'philosophy' to the rest), nor of discovering something valuable to oneself in the poetry of Lao-tzu ^a or the diagrams of the Yi. ^b Its study constantly involves one in important contemporary issues in moral philosophy, the philosophy and history of science, the deconstruction of established conceptual schemes, the problem of relating thought to linguistic structure, and correlative thinking to logic."¹
"To approach Chinese philosophy trusting to the dictionary and one's instinct for the language is to fail to take it altogether seriously, and the practice has been a perpetual drag on progress in discovering how much or how little that we call philosophyizing is actually there."²     

COMMUNICATION APPREHENSION AND ACHIEVEMENT IN A PERFORMANCE-ORIENTED BASIC COMMUNICATION COURSE

The study of communication apprehension (CA) impact in the instructional environment is extended through examination of all three CA levels relative to various performance situations in a basic communication course. Results indicate significant differences in achievement indices between all three CA groups on final course grade and the first two of four performance assignments. Moderate and high CA groups were not significantly different from each other on the third and fourth performance tasks. Low and high CA groups were significantly different in all performance areas. No differences were indicated between CA groups on the final examination. Results are discussed relative to the naturalistic nature of the study.     

Converging Theory and Practice: example selection in moral philosophy

ABSTRACT There is a growing trend in moral philosophy that reflects a return to a more ancient perspective of the subject matter wherein moral theory and moral practice are thought to converge. Like their Greek and Hellenistic predecessors, contemporary moral philosophers are again analysing virtues and character traits, drawing normative conclusions at the end of arguments, and testing their theories against examples from common life. Unfortunately, this literature is still cluttered with abstract, general, unlikely, and cleverly-constructed examples that are more apt to draw both reader and author away from the various moral issues under consideration. This paper argues that the selection of examples drawn from literature, history and common-life experiences offers the following advantages: (1) such examples better serve the purpose of illustration; (2) they function as projects for moral inquiry; (3) they better connect both reader and author to the moral issues being discussed; (4) they help prevent the dichotomisation of moral philosophy into meta-ethics and applied ethics; and (5) they help make it possible again for moral philosophy to have the relevance and importance it once enjoyed in previous periods of history. Selection criteria are outlined, and examples are provided that satisfy them.