Bias in Stories for Children: black marks for authors

ABSTRACT The Guidelines published in the United States by the Council on Interracial Books for Children in 1980 appeal to such criteria as language, omission and caricature to support the view that certain popular children's books are racist. It is argued here, with reference to the books in question, that the guidelines blur the distinction between what is said and what sort of judgment it constitutes. Next it is shown that the interventionist, didactic role demanded of the writer ignores the complexities of literature. Finally, it is maintained that such factors as mood, tone and humour need to be weighed in assessing caricature. Such guidelines may foster a distorted view of literary criticism, and encourage a tendency to read in too much. The serious issue of racism is in danger of being trivialized, and moral education of turning into didacticism. The distinction between a guideline and a mechanical rule needs to be preserved, and more sophisticated guidelines required.     

A CROSS-CULTURAL TEST OF UNCERTAINTY REDUCTION THEORY

A model of uncertainty reduction theory was tested that was derived from Berger and Calabrese's (1975) theory of initial interactions and recent extensions of the theory (e.g., Berger, 1979; Berger & Bradac, 1982) across three relationships (acquaintances, friends, and dates) in three cultures: Japan, Korea, and the United States. The model was tested using LISREL and found to be a reasonable fit to the data for all three relationships in all three cultures. The percentage of variance explained in attributional confidence was found to be lower for friends than for dates and acquaintances. For the United States data more variance was explained in attributional confidence in acquaintances than dates; however, the findings were reverse for the Japanese and Korean data. These findings were discussed in light of previous research on uncertainty reduction theory and relationship development. Shortcomings of the model also were pointed out based on early critiques of the theory (e.g., Bochner, 1978) and a recent elaboration that examined the context in which romantic relationships develop (Parks & Adelman, 1983).     

Engaged in Engagement: We Are Delighted We Did It

We emphasize that science and practice issues are equally salient when pursuing thinking and research on employee engagement. We agree with much of what the commentaries have to say, especially that organizational competitive advantage is the relevant focus of engagement research and practice and that engagement is not a new construct but one that required clarification vis-a-vis existing constructs. We also agree that state engagement can be highly variable, that disengagement needs study, that negative situations can induce engagement behaviors, that engagement surveys should yield actionable data, and that people can be hired who are more likely to be engaged. We disagree with the idea that all employee attitudes are essentially equal and that existing conceptualizations of performance make engagement behavior a nonuseful construct.     

THE DOCTRINE OF CREATION

Synopsis: We are often told that the doctrine of creation has not been refuted by modern science, but we cannot judge whether that is true unless we know exactly what the doctrine is, and that is seldom explained. I first offer an interpretation of the doctrine, then defend this as an interpretation, and finally argue that we should use not scientific but forensic methods to decide whether the doctrine, so interpreted, is true.     

Agency,Signification, and Temporality

This paper examines the temporality of agency in Judith Butler's and Saba Mahmood's writing. I argue that Mahmood moves away from a performative understanding of agency, which focuses on relations of signification, to a corporeal understanding, which focuses on desire and sensation. Drawing on Gilles Deleuze's reading of Henri Bergson, I show how this move involves a changed model of becoming: whereas Butler imagines movement as a series of discontinuous beings, in Mahmood's case, we get an understanding of becoming.