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Jeanette Bicknell has argued that a singer's public persona is relevant to the aesthetic evaluation of that singer's public performances of popular song. Here, I distinguish varieties of personas: those which are transparent (such as when a singer performs more or less as that singer) and those which are opaque (such as when a singer performs more or less as a fictional character). I also distinguish between performance personas and song personas. After introducing and elucidating these distinctions, I discuss ways in which they further inform aesthetic evaluation of such performances.  相似文献   
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College and university administrators have typically chosen variously selected faculty members and/or counseling-oriented admissions staff members to perform the crucial task of recruiting new students. What is really needed, however, is neither an intellectually inclined professor nor a listening counselor but rather a warm, outgoing, enthusiastic proponent of the sending institution. The title “admissions counselor” is a misnomer: An admissions staffer is basically a recruiter, not a counselor, and the title of “counselor” should therefore be reserved solely for those people who are professionally trained and located in a counseling position.  相似文献   
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In a survey of college students (N = 860), significantly greater problem drinking was indicated by students who reported having a parent or grandparent diagnosed or treated for alcoholism. The highest rates of problem drinking were found among students who reported both an alcoholic parent and grandparent. Students who had experienced distress and family discord from parental alcohol abuse, though without a diagnosed alcoholic parent, also indicated greater problem drinking. The increased alcohol problems of students without a diagnosed alcoholic parent, however, were somewhat different from other children of alcoholics (COAs). Thus, different types of COAs must be considered in research, treatment, and prevention programs.  相似文献   
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Contemporary trinitarian ‘revisionist’ theologians frequently accuse ‘classical’ or ‘Western’ (e.g. Augustinian, Thomistic) trinitarian theologies of ‘reducing’ the divine Persons to their relations with and to one another. In response, many defenders of the Western tradition of trinitarian theology suggest that the alternative accounts of contemporary revisionists, likewise, ‘reduce’ the Persons to relations. Thus, the same charge (the reduction of Persons to relations) is employed in two opposing viewpoints as a way of critiquing the other. This article aims to note this (apparently hitherto unremarked) phenomenon and to explore the theological rationale for its development. In conclusion, the article suggests how a new conceptual clarity may be achieved in light of this semantic confusion and points toward the possibility of a renewed dialogue between classical forms of trinitarian theology and their contemporary critics.  相似文献   
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