Divine Persons and Their ‘Reduction’ to Relations: A Plea for Conceptual Clarity

Contemporary trinitarian ‘revisionist’ theologians frequently accuse ‘classical’ or ‘Western’ (e.g. Augustinian, Thomistic) trinitarian theologies of ‘reducing’ the divine Persons to their relations with and to one another. In response, many defenders of the Western tradition of trinitarian theology suggest that the alternative accounts of contemporary revisionists, likewise, ‘reduce’ the Persons to relations. Thus, the same charge (the reduction of Persons to relations) is employed in two opposing viewpoints as a way of critiquing the other. This article aims to note this (apparently hitherto unremarked) phenomenon and to explore the theological rationale for its development. In conclusion, the article suggests how a new conceptual clarity may be achieved in light of this semantic confusion and points toward the possibility of a renewed dialogue between classical forms of trinitarian theology and their contemporary critics.     

Collegiate COAs and Alcohol Abuse: Problem Drinking in Relation to Assessments of Parent and Grandparent Alcoholism

In a survey of college students (N = 860), significantly greater problem drinking was indicated by students who reported having a parent or grandparent diagnosed or treated for alcoholism. The highest rates of problem drinking were found among students who reported both an alcoholic parent and grandparent. Students who had experienced distress and family discord from parental alcohol abuse, though without a diagnosed alcoholic parent, also indicated greater problem drinking. The increased alcohol problems of students without a diagnosed alcoholic parent, however, were somewhat different from other children of alcoholics (COAs). Thus, different types of COAs must be considered in research, treatment, and prevention programs.