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WARREN S. POLAND 《The Psychoanalytic quarterly》2013,82(4):829-847
Psychoanalysis, which shares many functions with other therapies, is built upon its unique concern for the unconscious forces active behind a patient's symptoms and difficulties. What defines psychoanalysis is the analyst's approach as a disciplined engagement in the service of exploring those forces and their roots, an approach that is the product of curiosity working in the service of the other. As a result of the analyst's actualizing this approach, the patient comes to benefit not only from whatever specific declarative interpretations and insights have been explicitly opened, but also, importantly, from observing and taking in the unspoken underlying psychoanalytic mental processes. In this light, the patient's significant capacities for empathy, a subject often neglected, are also discussed. 1 相似文献
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J. WARREN SMITH 《Modern Theology》2006,22(2):169-196
This article explores the theological understandings of martyrdom in the second century and how they might serve as a response to Nietzsche's critique that Christian martyrdom is not self‐abnegation but a self‐deluded assertion of the will to power. In reply to this objection, the article focuses on the early church's self‐conscious concern for the proper and improper forms of martyrdom as depicted in the Martyrdom of Polycarp. By contrasting the depiction of Polycarp's martyrdom “according to the gospel” with classical views of self‐sacrifice in Homer's Iliad and Aristotle's Nicomachean Ethics, it will show how martyrdom, contra Nietzsche, can be an act of true self‐denial. 相似文献