全文获取类型
收费全文 | 118篇 |
免费 | 13篇 |
专业分类
131篇 |
出版年
2024年 | 1篇 |
2023年 | 1篇 |
2022年 | 1篇 |
2021年 | 1篇 |
2020年 | 1篇 |
2019年 | 2篇 |
2018年 | 2篇 |
2017年 | 7篇 |
2016年 | 5篇 |
2015年 | 6篇 |
2014年 | 11篇 |
2013年 | 18篇 |
2012年 | 5篇 |
2011年 | 3篇 |
2009年 | 2篇 |
2008年 | 3篇 |
2007年 | 1篇 |
2006年 | 2篇 |
2005年 | 3篇 |
2004年 | 3篇 |
2003年 | 1篇 |
2002年 | 1篇 |
2000年 | 1篇 |
1999年 | 3篇 |
1997年 | 2篇 |
1995年 | 1篇 |
1994年 | 1篇 |
1992年 | 3篇 |
1991年 | 3篇 |
1990年 | 1篇 |
1989年 | 4篇 |
1988年 | 1篇 |
1987年 | 1篇 |
1986年 | 3篇 |
1985年 | 5篇 |
1984年 | 2篇 |
1983年 | 2篇 |
1982年 | 2篇 |
1981年 | 1篇 |
1979年 | 4篇 |
1978年 | 3篇 |
1976年 | 2篇 |
1975年 | 2篇 |
1972年 | 2篇 |
1970年 | 1篇 |
1960年 | 1篇 |
排序方式: 共有131条查询结果,搜索用时 0 毫秒
31.
32.
Jack S. Crumley II 《Synthese》1989,80(3):347-371
This essay is a reconstruction and defense of Davidson's argument against the intelligiblity of the notion of conceptual scheme. After presenting a brief clarification of Davidson's argument in On the Very Idea of a Conceptual Scheme, I turn to reconstructing Davidson's argument. Unlike many commentators, and occasionally Davidson, who hold that the motive force of the argument is the Principle of Charity (or the denial of the Third Dogma), I argue that there is a further principle which underlies the argument. This principle I call the Strong Discrimination Principle.But the argument of the paper is not purely exegetical. Not only do I show how the Strong Discrimination Principle meets certain objections to Davidson's argument, but I show how the Principle clarifies the realist position. In particular, I show how a line of argument advanced by Rorty and Putnam against (metaphysical) realism can be rejected.If a lion could talk, we could not understand him.Wittgenstein,Philosophical Investigations
I have a host of friends. I am grateful to Michael Zimmerman for taking the time to read a preliminary draft of this paper, and to Carolyn Morillo for her comments on a central issue in the paper. I am also especially grateful to the relentlessly enthusiastic participants in the Current Research Seminar at Tulane. To mention but a few: Robert Berman, Radu Bogdan, Norton Nelkin, Graeme Forbes, Jim Stone, and again, Michael Zimmerman and Carolyn Morillo. If I have forgotten just whose objection precipitated yet another footnote or modification, I hope they will be as forgiving as they were helpful. I am also grateful to a referee for having pointed out the relevance of Akeel Bilgrami's article. 相似文献
33.
34.
35.
36.
Cris M. Sullivan William S. Davidson II 《American journal of community psychology》1991,19(6):953-960
Examined the short-term impact of providing advocacy services to women leaving battered women's shelters. The study employed a true longitudinal experimental design. Women in the advocacy condition received intensive one-on-one services with trained paraprofessional advocates. Advocates assisted women in accessing needed community resources. Women in the control condition received no additional postshelter services. Findings corroborated earlier research suggesting that battered women lack many resources necessary for independent living and that working with advocates produced greater effectiveness in accessing needed resources. Ongoing research will examine the long-term impact on life satisfaction, future victimization, and living arrangements. 相似文献
37.
Gregory C. Ellison II 《Pastoral Psychology》2014,63(5-6):625-639
“Fearless Dialogues? is the Civil Rights Movement of the 21st century,” says Dr. Bernard Lafayette, an original Freedom Rider and internationally renowned human rights activist. This article examines the history and philosophy of a burgeoning movement called Fearless Dialogues?, which seeks to alter the perspective of how we see and hear those who are perceived to be marginal. Drawing wisdom from a hard, heartfelt conversation documented in Ralph Ellison’s essay, “The Way It Is,” this interdisciplinary article utilizes resources from 20th and 21st century mystics to examine four primary fears that stifle dialogue and introduces an attitude of “lessness” that is necessary to create perspectival change. 相似文献
38.
Matthew A. Painter II 《Journal of International Migration and Integration》2014,15(4):753-776
This paper uses wealth attainment as an indicator of economic integration and assesses how educational–occupational mismatch (i.e., over/underqualification) and race/ethnicity affect the wealth attainment of a sample of legal permanent residents in the USA. Using data from the New Immigrant Survey, this paper finds that overqualification is positively associated with wealth attainment, but below the rate for adequately qualified workers in the same occupation. Underqualified immigrants are associated with a pattern of wealth attainment that is equivalent to the adequately qualified. Racial/ethnic wealth inequality among legal permanent residents generally reflects the well-documented pattern among the U.S. native-born. This paper concludes with a discussion that places these results alongside previous research that examines the relationship between educational–occupational mismatch and income among immigrants. 相似文献
39.
40.
Belonging to groups and relating to other groups are central parts of our lives, but they confront us with abstract ideas (e.g., identity and power) and nebulous feelings. To make sense of it all, people rely on conceptual metaphors: cognitive tools that ground abstractions in dissimilar, more concrete ideas that are easier to grasp. We review some common metaphors that people use in intergroup contexts—metaphors that draw on knowledge of such familiar experiences as physical cleansing and warmth sensations. We review evidence that these metaphors are not mere figures of speech, but have a systematic and practically important influence on intergroup attitudes and behavior. Most of this work shows that reliance on metaphor contributes to prejudice, stereotyping, and discrimination, sometimes without the person's awareness. Yet we consider the hopeful possibility that citizens, politicians, and researchers can harness the power of metaphor to promote intergroup harmony and peace. 相似文献