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91.
92.
对《中国妇女》1985年至2000年15年间每隔5年选择一年,并在每一季度中选择一期杂志,统计男性刊登的征婚启事,总共得到332例。采用统计学方法进行定量研究。发现中国男性在15年间对自身的人品、财产、相貌的重视程度显著增高,对自身的婚史和事业的重视程度明显降低;对女方的持家能力的重视程度显著增高,对女方的健康和工作的重视程度显著降低。当代中国男性的择偶标准随时间的推移有了明显的变化,但仍受到中国传统观念的影响。 相似文献
93.
采用事件相关电位(ERP)的方法,对32名儿童进行了双位数加法心算实验,探讨了珠心算训练方式对儿童加法心算加工早期感知觉的影响。研究结果表明,与非珠心算训练儿童相比,在加法心算过程的早期阶段,珠心算训练儿童枕部P1、额中央区的N1波幅增大,而颞枕区N170以及额中央区P2波幅减小。本研究结果发现珠心算训练对儿童心算过程的早期感知有显著影响。 相似文献
94.
95.
Thanh Minh Nguyen An Hong Nguyen Phuong Truc Thi Tran Hong Tan Phuong Vo 《Personal Relationships》2023,30(1):262-277
This study investigated the mediating role of parental psychological control (PPC) and support in the relationship between self-compassion and parental burnout syndrome. The study participants included 1185 Vietnamese parents who completed questionnaires regarding demographic information, parental burnout, self-compassion, parental support of the child, and PPC. We used data analyses, including structural equation modeling, to test the mediation roles of PPC and parental support of the child. Our main findings include: (1) self-compassion had a significant negative effect on parental burnout; (2) the mediation roles of PPC and parental support of the child were also significant. These results suggest that parents with high self-compassion tend to provide more support for children in daily parenting, which helps reduce parental burnout. In contrast, parents with low self-compassion were more likely to use PPC, which exacerbated their burnout. The results from this study provide suggestions for creating effective interventions in the family context to reduce parental burnout and improve parenting effectiveness. 相似文献
96.
数数能力是儿童用于建构其数学知识系统的重要工具,是儿童早期获得的最基本的数认知能力之一。本研究以234名3、4岁儿童为被试,采用个别测查法对儿童数数的规则及其策略运用进行了考察。研究发现：(1)随着数列数目的增大,3、4岁儿童数数精确性呈下降趋势,但4岁儿童在各项任务上的数数精确性显着高于3岁儿童;(2)3、4岁儿童在数7、10、15、30任务上的错误表现有显着差别;(3）3、4岁儿童数数策略运用存在显着差别．协方差分析显示。策略使用在数7和数10任务上具有显着效应。 相似文献
97.
We adopt a social network perspective to investigate the distinct structural patterns (i.e., centralization and density) of procedural justice (PJ) in teams and the antecedent factors that create them. Across 2 longitudinal field studies in which we gathered social network data from 1,008 workers on 138 teams (Study 1) in China and 672 workers on 125 teams (Study 2) in the United States, we found that differentiation in leader–member exchange relationships significantly influenced the centralization and density of PJ within a team by affecting the level of intrateam trust. Specifically, the more differentiated leader treatment team members received, the lower the level of trust within a team, which resulted in more concentrated (high centralization) and fewer (low density) social interactions among members regarding team PJ. Furthermore, differentiated leader treatment of team members was especially damaging to intrateam trust and, in turn, the structural patterns of team PJ when team members were in close proximity and highly sensitive to equity issues. 相似文献
98.
Ming Dong Gu 《亚洲哲学》2015,25(4):402-417
Zen/Chan, which used to be a Far Eastern philosophy-cum-religion, has evolved into a global cultural phenomenon. Despite the many views expressed by numerous thinkers in the world, the consensus on Chan and Chan enlightenment remains an agnostic Oriental mysticism. By exploring Chan and enlightenment from a combined perspective of history, philosophy, psychology, religion and linguistics, this article proposes a hitherto unexpressed view. Chan enlightenment is a prenatal physico-psychological existence, which grows out of a fetal subject’s perception of the womb. Although this primordial mode of perception is unconscious, it is cosmic in nature because for the fetal subject the womb is the whole world with which it feels to be at one. This unconscious oneness may be termed the ‘cosmic unconscious’. Once born, no one can return to the prenatal mental state, but through personal cultivation and Chan practice one can experience a fleeting moment of the cosmic unconscious. In the final analysis, the essence of Chan enlightenment is a momentary return of the cosmic unconscious. It is, therefore, not a great wisdom which enables one to have a profound understanding of the self and the world, but a non-wisdom induced by a return to the prenatal primal being of life. 相似文献
99.
James R. Hall Michelle Harvey Hoa T. Vo S. E. O'Bryant 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2013,20(3):353-361
ABSTRACT Measures of verbal fluency are widely used in the assessment of cognitive functioning of the elderly. However, limited research has evaluated patterns (across specific timed intervals) of performance on tasks of language fluency in different forms of dementia. The current study investigated semantic fluency in 488 elderly individuals (249 with Alzheimer's dementia, 97 Vascular dementia, 97 Mild Cognitive Impairment and 45 cognitively intact) across 15-second intervals in an animal naming task using retrospective chart review. Normal controls produced significantly more exemplars and AD patients produced fewer animal names than the other groups. After the first 15- second time interval, the demented groups produced significantly fewer exemplars than the non-demented. At the end of 30 seconds it was possible to differentiate normal aging from MCI who no longer differed from the VaD group. Overall, it appears that the greatest and most clinically meaningful differences between the diagnostic groups were detected in the first three 15-second intervals. The present findings support the use of time intervals and total scores on tasks of verbal fluency in clinical settings and for research purposes. 相似文献
100.
Davis E Greenberger E Charles S Chen C Zhao L Dong Q 《International journal of psychology》2012,47(3):230-239
Culture and gender shape emotion experience and regulation, in part because the value placed on emotions and the manner of their expression is thought to vary across these groups. This study tested the hypothesis that culture and gender would interact to predict people's emotion responding (emotion intensity and regulatory strategies). Chinese (n=220; 52% female) and American undergraduates (n=241; 62% female) viewed photos intended to elicit negative emotions after receiving instructions to either \"just feel\" any emotions that arose (Just Feel), or to \"do something\" so that they would not experience any emotion while viewing the photos (Regulate). All participants then rated the intensity of their experienced emotions and described any emotion-regulation strategies that they used while viewing the photos. Consistent with predictions, culture and gender interacted with experimental condition to predict intensity: Chinese men reported relatively low levels of emotion, whereas American women reported relatively high levels of emotion. Disengagement strategies (especially distancing) were related to lower emotional intensity and were reported most often by Chinese men. Taken together, findings suggest that emotion-regulation strategies may contribute to differences in emotional experience across Western and East Asian cultures. 相似文献