唐前司命信仰的演变——兼谈人为宗教对民间神祇的吸收与改造

人为宗教在发展与传播过程中,有一个规律性的现象,就是对民间信仰中的神祇加以吸收与改造。其目的是为了更快地被人们接受和认同。司命是民间信仰的重要神祇,魏晋南北朝以前,其职责主要是掌管人的生死祸福,隋唐以后,司命渐与灶神合流。司命地位的变化就是这种规律性的体现。     

Indicators of Self-rated Driving across 3 Years among a Community-based Sample of Older Adults

These secondary analyses were conducted to identify predictors of self-rated driving ability over three years in community-dwelling older adults. From the Staying Keen in Later Life (SKILL) study, baseline and 3-year follow-up data for 426 older drivers were analyzed. Health, visual, physical, psychological and cognitive abilities were examined as prospective predictors of self-rated driving ability over a 3-year period, controlling for baseline self-rated driving. Results indicated that lower baseline ratings of self-efficacy and a diagnosis of osteoporosis independently predicted lower self-rated driving ability at 3-year follow-up. Interestingly, functional performance, such as visual, physical and cognitive abilities, were not predictive of self-ratings of driving ability across three years. Older drivers' self-ratings are more reflective of perceived self-efficacy rather than functional abilities. Self-screening tools for older drivers may be effective in improving the correspondence between perceived ability and actual ability in order to promote better informed decisions about driving regulation.     

Thick slice and thin slice teaching evaluations

Student-based teaching evaluations are an integral component to institutions of higher education. Previous work on student-based teaching evaluations suggest that evaluations of instructors based upon “thin slice” 30-s video clips of them in the classroom correlate strongly with their end of the term “thick slice” student evaluations. This study’s results support previous findings, but also find that thick slice student evaluations are better than thin slice evaluations. The findings are interpreted to suggest that thick slice evaluations capture course content variables not reflected in thin slice evaluations.     

Do Inferences about Age Differences in Emotional Experience Depend on the Parameters Analyzed?

Age differences in emotional experience are assessed through self-report scales or questionnaires referring to a specific period of varying length, and examining different parameters of emotional response. A recent meta-analysis suggests that the type of instrument and parameter used could account for some of the inconsistencies in the results. The present study shows comparisons between emotional experience in samples of younger (N = 120, aged 20–27) and older (N = 103, aged 55–75) participants. An Emotional Self-Monitoring record was administered every day for a week. The results show that emotional expression was highly stable over time. However, they also show that some theoretical assumptions about individual age differences in emotional experience and age depend on the parameters on which the analysis is based (occurrence, frequency and intensity, and emotional balance).     

11~14岁超常儿童与普通儿童问题解决能力的发展比较

以北京市某中学和某小学11~14岁之间294名学生为被试, 其中超常儿童131人, 普通儿童163人。采用推箱子任务, 结合横向比较和纵向追踪数据, 从认知能力、元认知能力和认知效率三个维度来考察超常儿童与普通儿童问题解决能力的发展差异。结果发现超常儿童在问题解决能力的三个维度上均优于普通儿童, 两类儿童问题解决能力的发展模式不一致：超常儿童的问题解决能力发展先快后慢, 快速发展期在11~12岁半之间; 普通儿童的问题解决能力发展先慢后快, 快速发展期在12岁半~14岁之间。超常儿童与普通儿童的问题解决能力差异随年龄增大逐渐减小。     

青少年反思自我评价的记忆效应

采用R/K判断任务,探讨来自母亲、好朋友、不熟悉同学反思自我评价的记忆效应.结果发现:33名12～14岁青少年在总再认率和"记得"指标上,母亲加工条件和好朋友加工条件差异不显著,两者显著高于不熟悉同学加工条件(实验一);32名15～17岁青少年,在总再认率上,母亲加工条件和好朋友加工条件差异不显著,两者显著高于不熟悉同学加工条件,但在"记得"指标上,好朋友、母亲、不熟悉同学加工条件呈显著递减趋势(实验二).两项实验表明来自亲疏关系不同他人反思自我评价存在记忆优势效应;青少年处于不同发展阶段,不同他人反思自我评价的记忆优势效应也存在差异.     

Paradoxical cross-over due to attention to high or low spatial frequencies

The mechanisms underlying the right hemisphere's dominance for spatial and attentional functions lacks a comprehensively explanation. For example, perceptual biases, as observed in line bisection and related tasks, might be caused by an attentional asymmetry or by perceptual processes such as a specialization of the left and right hemisphere for high and low spatial frequencies (SFs), respectively. Here we used the gratingscales task to measure perceptual bias in SF judgements, and we cued participants' attention either to high or low SFs. Participants showed a leftward bias when comparing the high SF components of the stimulus, and a rightward bias when comparing the low SF components-opposite to what would be expected from a hemispheric lateralization for SFs. Two control experiments used different strategies to manipulate the width of the attentional window. However, we observed no influence on perceptual bias, thus ruling out the possibility that the results in Experiment 1 were due to differences in attentional window size. These data support the idea of an attentional asymmetry underlying perceptual bias. Our results provide novel support for the role of attentional asymmetry in perceptual biases.     

高校青年教师成就动机研究

本研究采用(Rpbert.Helmreich & Janet Spence,1983)成就动机测验对哈尔滨市的264名高校青年教师进行问卷调查发现:高校青年教师的成就动机受到青年教师的已有成就水平、年龄、性别、职称、学历等因素的影响.     

A Genetics Primer for Social Health Research

The recently completed sequencing of the human genome heralds a new era in the study of social influences upon health. Because the interactions between genes and the environment are bidirectional, expertise in the areas of psychosocial processes and health behaviors will be necessary for elucidating how genes, behavior, and the environment interact to affect health outcomes. For investigators whose primary background is in social health research, the terminology used by geneticists may seem like a foreign language. To help navigate this foreign territory, the nature of genetic variation and gene action is presented in non‐technical terms using the serotonin transporter gene as an example because it is thought to influence sensitivity to the social environment. In addition, we describe several methodological pitfalls to be avoided when associating genetic variation with psychosocial and behavioral risk factors for poor health outcomes.     

Women, piety and practice: A study of women and religious practice in Malaysia

While the definition of religion in sociology has been highly contentious, we define religion in this article as simply the acts of piety that are conducted within the religious sphere. The point of this definition is to draw attention to practice and away from belief. This approach to religion appears to be especially useful in the case of contemporary Islam, where female piety has become a significant aspect of religious renewal. The idea of a religious sphere is taken from the work of Luc Boltanski and his colleagues who have coined the expression ‘the inspirational city’. Religion thus consists of acts of piety within the inspirational city, where this space is seen to be in tension with the secular city. The measurement of piety in everyday life sharply differentiates the profane world from religion. These ideas are explored in this article through qualitative data that are drawn from a small sample of pious women in contemporary Malaysia. We explore three aspects of female piety: veiling, polygamy and child-rearing. The article attempts to understand the terms in which piety is measured within the broader context of the Islamization of public life in Malaysia.