APPLIED MYSTICISM: A DRUG‐ENABLED VISIONARY EXPERIENCE AGAINST MORAL BLINDNESS

Intellectuals such as William James and Aldous Huxley have thought it possible to develop a technique to apply to this world the mystical‐type insights gained during drug‐enabled experiences. Particularly, Huxley claimed that the visionary experience triggered by psychedelics could help us rethink our relationship with technology and promote a much‐needed cultural change. In this article, we explore this hypothesis. To do so, we build a philosophical framework based on Günther Anders's philosophy of technique, presenting human beings as morally blind when facing technological development. Mystical experiences are then proposed as a means to improve our moral faculties—and psychedelic drugs as tools to enable them. We finally explore the empirical feasibility of such a hypothesis by thoroughly reviewing the recent scientific literature on the nature of the psychedelic experience, concluding that the long‐term effects in the personality domain openness and in nature relatedness point to the emergence of a morally improved agent, thus providing substance to an application of mysticism.     

Examining posttraumatic growth among Japanese university students

To determine the underlying factor structure of the Japanese version of the Posttraumatic Growth Inventory (PTGI-J), a principal components analysis was performed on data from 312 Japanese undergraduate students who reported growth due to their most traumatic event within the last 5 years. Results showed the PTGI-J has high internal consistency and, of the original five factors reported by Tedeschi and Calhoun (1996), three were replicated: Relating to Others, New Possibilities, Personal Strength, and a fourth factor integrating Spiritual Change and Appreciation of Life emerged. There were neither gender differences nor relationships with time since trauma. PTGI-J scores were positively associated with posttraumatic symptoms and correlated with type of traumatic event experienced. These results and future directions are discussed from a cross-cultural viewpoint.     

Personality change over 40 years of adulthood: hierarchical linear modeling analyses of two longitudinal samples

Normative personality change over 40 years was shown in 2 longitudinal cohorts with hierarchical linear modeling of California Psychological Inventory data obtained at multiple times between ages 21-75. Although themes of change and the paucity of differences attributable to gender and cohort largely supported findings of multiethnic cross-sectional samples, the authors also found much quadratic change and much individual variability. The form of quadratic change supported predictions about the influence of period of life and social climate as factors in change over the adult years: Scores on Dominance and Independence peaked in the middle age of both cohorts, and scores on Responsibility were lowest during peak years of the culture of individualism. The idea that personality change is most pronounced before age 30 and then reaches a plateau received no support.     

Memory discrimination for self-performed and imagined acts: Bizarreness effects in false recognition

Two experiments investigated the susceptibility of common and unusual action events to memory distortion under incidental learning and delayed testing conditions. Experiment 1 tested the influence of imaginal and enactment instructions at testing on memory discrimination for self-performed and imagined acts. The influence of hypnotic procedures at testing on memory discrimination for action events was tested in Experiment 2. The results of both experiments suggest that the likelihood of confusing details associated with separate, previously experienced unusual action events is greater than the likelihood of confusing details associated with separate, previously experienced common action events. Based on the results of both experiments, it is concluded that bizarreness has both memory-facilitating and memory-inhibiting qualities.