Vocational Guidance: After the Fall

Despite the recent condemnations of vocational guidance, the importance of Parson's contributions for current theory and practice remains unaltered. A number of commonly held assumptions regarding the use of tests as self-appraisal devices, classification of the work environment, primary versus vicarious experiences, sequential study of self and work, dissemination of occupational information, and modern theories of vocational development, are considered and discussed.     

Body posture and interpersonal perception in a dyadic interaction: A Big Two analysis

Body posture influences feelings about the self, but little is known about its impact on social cognition more generally. We apply the Big Two framework (Agency/Competence, Communion/Warmth) and study how body posture influences interpersonal perception in a dyadic interaction. In three experiments, we studied dyads with different body postures (Exps. 1 and 2: expanded/restricted; Exp. 3: expanded/neutral). Dyad members worked on a joint task, and rated self and other. Findings showed that participants in an expanded posture rated the self higher and the other lower on agency, whereas those in a submissive (or neutral) posture rated the self lower and the other higher on agency. In Experiment 2, participants in a submissive posture also rated their communion lower. Results are important both for the impact of body posture on interpersonal perception and for context effects in the relationship of Agency versus Communion ratings of self and others.     

What,After All,Is the Work of Culture?

This paper offers an overview of Joseph Margolis’s philosophy of culture, highlighting how Margolis’s radical historicism is not inconsistent with our realistic intuitions regrading facts and objectivity. While Margolis identifies interpretation as the work of culture, the paper suggests that a much more basic sense of human labor needs to be thematized more fully than Margolis does in any defensible account of culture. Margolis of course appreciates work in this sense, but he does not consistently make it integral to his conception of culture. Even so, what he so forcefully defends is, as one commentator has put it, “beautiful. It’s also erudite, elegant, and insightful (and frightfully, dialectically intricate).”     

Questioning the goal-switching account of the AB: comment on Ferlazzo et al. (2007)

Identification of the second of two targets (T2) is impaired when presented less than about 500?ms after the first (T1; Attentional Blink: AB). Although the AB is known to be remarkably robust across many manipulations, [Ferlazzo, F., Lucido, S., Di Nocera, F., Fagioli, S., &; Sdoia, S. (2007). Switching between goals mediates the attentional blink effect. Experimental Psychology, 54, 89–98; Ferlazzo, F., Faglioli, S., Sdoia, S., &; Di Nocera, F. (2008). Goal-completion processes affect the attentional blink. European Journal of Cognitive Psychology, 20, 697–710] found it to be substantially attenuated when the observers were set to accomplish a single goal (e.g. reporting the sum of the T1 and T2 digits) instead of a dual goal (reporting T1 and T2 separately). The larger AB obtained with the dual-goal set was ascribed to the attentional switch necessitated by the goal-switch between T1 and T2. This conclusion is questionable on three grounds: non-equivalent scoring procedures across conditions, range of inter-target lags, and unreliability of the baseline level. These issues were addressed in the present study. Contrary to Ferlazzo et al.’s conclusions, we found no AB attenuation in the single-goal, relative to the dual-goal condition.     

Sensorimotor Adaptation to Violations of Temporal Contiguity

Most events are processed by a number of neural pathways. These pathways often differ considerably in processing speed. Thus, coherent perception requires some form of synchronization mechanism. Moreover, this mechanism must be flexible, because neural processing speed changes over the life of an organism. Here we provide behavioral evidence that humans can adapt to a new intersensory temporal relationship (which was artificially produced by delaying visual feedback). The conflict between these results and previous work that failed to find such improvements can be explained by considering the present results as a form of sensorimotor adaptation.     

The Engagement of French Protestantism in Solidarism

It is conventional to think of modernity as being characterised by the irremediable separation of philosophy and theology, of reason and faith. Failing to reconsider the idea of such a divorce, post-modernity has pushed this postulate to its very limits by attempting to abolish all types of normativity whether on the grounds of reason or any other basis. Against these prevailing conceptions, we argue that there exist, within philosophy and theology, processes of differentiation as well as original combinations. To illustrate the possibility of mutually enriching exchanges between the philosophical and the theological ethical traditions we will call upon the historical example of solidarism. This will enable us to show that the two traditions are not so heterogeneous as may be first thought by those who underestimate the importance of identifying the conditions, both pragmatic and ideological, that govern practical in situation ethical judgements.     

Identification of Matrices in Science and Engineering

Engineering science is a scientific discipline that from the point of view of epistemology and the philosophy of science has been somewhat neglected. When engineering science was under philosophical scrutiny it often just involved the question of whether engineering is a spin-off of pure and applied science and their methods. We, however, hold that engineering is a science governed by its own epistemology, methodology and ontology. This point is systematically argued by comparing the different sciences with respect to a particular set of characterization criteria. This revised version was published online in August 2006 with corrections to the Cover Date.     

A cross‐cultural investigation into a reconceptualization of ethnocentrism

This investigation tests a reconceptualization of ethnocentrism based primarily on Sumner's definitions. Ethnocentrism is reconceptualized as ethnic group self‐centeredness, with four intergroup expressions of ingroup preference, superiority, purity, and exploitativeness, and two intragroup expressions of group cohesion and devotion. The reconceptualization was supported in Study 1 among 350 New Zealand participants and in Study 2 among 212 US, 208 Serbian, and 279 French participants. Ethnocentrism in each country consisted of two correlated second‐order factors representing intergroup and intragroup ethnocentrism and six first‐order factors representing the six primary expressions. Analyses in Study 2 supported the measurement invariance of the scale and a third‐order factor model, with one ethnocentrism factor at the broadest level of generalization. Ethnocentrism was empirically distinct from outgroup negativity and mere ingroup positivity. Intragroup ethnocentrism appeared primarily based on ethnic insecurity, personal self‐transcendence, and ethnic identification, whereas intergroup ethnocentrism appeared primarily based on self‐aggrandizement, warlikeness, and generally chauvinistic attitudes. Accordingly, although related, the two kinds of ethnocentrism tend to have quite differential implications for group attitudes and behaviors. Copyright © 2008 John Wiley & Sons, Ltd. This article was published online on 31 December 2008. Errors were subsequently identified. This notice is included in the online and print versions to indicate that both have been corrected [date to be added later].     

Selective Exposure in the Internet Age: The Interaction between Anxiety and Information Utility

The rise of the Internet forces scholars to reevaluate the frequency and nature of political information seeking in the contemporary period. The functionality of the Internet makes passive exposure more difficult, and selective information seeking easier, than in the past. However, people may also use the Internet in a new and directed way—to arm themselves with information to express and defend their views either online or in the real world. The central question we explore in this paper is what explains balanced versus biased information seeking in the era of the Internet? We combine insights from Sears and Freedman (1967 ) with newer work on emotion to predict motivated selectivity: focusing specifically on the interaction between anxiety and information utility. Our central theoretical claim is that anxiety does not simply boost any information seeking; it triggers information seeking that is useful for addressing the problem at hand. Anxiety alone, therefore, does not guarantee a balanced information search. When counterattitudinal information is useful for some reason—for example, to defend their own opinions to others who may disagree—anxious citizens should seek it out. As a consequence, these subjects should learn more specific information about where each candidate stands on the issues. In an experiment we find support for these hypotheses. We conclude that while today's flexible Internet environment may permit selectivity, balanced seeking should still occur under a fairly common set of circumstances.