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According to moral non-naturalism, the kind of genuine or robust normativity that is characteristic of moral requirements cannot be accounted for within a wholly naturalistic worldview, but requires us to posit a domain of non-natural properties and facts. The main argument for this core non-naturalist claim appeals to what David Enoch calls the ‘just-too-different intuition’. According to Enoch, robust normativity cannot be natural, since it is just too different from anything natural. Derek Parfit makes essentially the same claim under the heading of ‘the normativity objection’, and several other non-naturalists have said similar things. While some naturalists may be tempted to reject this argument as methodologically or dialectically illegitimate, we argue instead that there are important limits to what the just-too-different intuition can show, even setting all other worries aside. More specifically, we argue that the just-too-different argument will backfire on any positive, independent specification of the distinction between the natural and the non-natural. The upshot is that the just-too-different argument can show significantly less than non-naturalists have suggested. 相似文献
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Loughnan S Kuppens P Allik J Balazs K de Lemus S Dumont K Gargurevich R Hidegkuti I Leidner B Matos L Park J Realo A Shi J Sojo VE Tong YY Vaes J Verduyn P Yeung V Haslam N 《Psychological science》2011,22(10):1254-1258
People's self-perception biases often lead them to see themselves as better than the average person (a phenomenon known as self-enhancement). This bias varies across cultures, and variations are typically explained using cultural variables, such as individualism versus collectivism. We propose that socioeconomic differences among societies--specifically, relative levels of economic inequality--play an important but unrecognized role in how people evaluate themselves. Evidence for self-enhancement was found in 15 diverse nations, but the magnitude of the bias varied. Greater self-enhancement was found in societies with more income inequality, and income inequality predicted cross-cultural differences in self-enhancement better than did individualism/collectivism. These results indicate that macrosocial differences in the distribution of economic goods are linked to microsocial processes of perceiving the self. 相似文献
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Victor Nell 《Current directions in psychological science》2002,11(2):75-79
Why is risk consistently underestimated, and why do young men in particular take exceptionally high risks and think of themselves as invulnerable? Two explanatory paths are proposed. The first is that risk taking in young males has been shaped by evolutionary forces to provide a fitness value. The second pathway is through myth and the other narrative forms that affirm the ego's immortality and invulnerability. Because of its evolutionary base, risk taking is emotionally driven: Emotions are preverbal and irrational, which means that persuasive prevention cannot be more than weakly successful. Three prevention challenges emerge from this analysis: to determine what it is that young drivers fear, to attach affectively experienced fears to defined driving behaviors, and to devise injury-prevention programs that acknowledge that young males' risk taking is not "stupid," but driven by adaptive needs that are as significant to today's young adults as they were to our distant ancestors. 相似文献
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Sex Roles - Waiting for personally significant news is a near-universal experience, but people differ in how they cope with these acute moments of uncertainty. The present study examined whether... 相似文献
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Victor Olufolahan Lasebikan George Latunji Lasebikan 《Mental health, religion & culture》2017,20(9):898-910
ABSTRACTThe aims of this study were to translate the English version of the 12-step alcoholic anonymous (AA) to the Yoruba version and to compare among patients with alcohol use disorders (AUDs), which version would be associated with a higher participation in AA. After an initial translation of the English version of the AA to Yoruba version, 200 participants with AUDs were randomised into either group, matched by age and gender and enrolled in the 12-step programme for six months. Compared to the Yoruba group, the proportion of participants retained in treatment in the English AA group was significantly lower between baseline and at six months, OR?=?.45, 95% CI (.26–.83). The Yoruba 12-step AA has the potential of mitigating the language barrier the English version poses to individuals with limited ability in the English language because participants felt more connected with God. 相似文献
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