Longitudinal impact of parental and adolescent personality on parenting

This study provides a test of how personality may shape social behaviors in a long-lasting dyad: the parent-adolescent relationship. In a large Belgian community sample, it was examined which parent Big Five characteristics were related to parenting and whether adolescent Big Five characteristics elicited certain parenting behaviors. Further, the proposition that individual differences are amplified under stress was examined by exploring whether parent personality was differentially related to parenting for parents of "easy" versus "difficult" adolescents. Moreover, possible differences in associations across parental and adolescent gender were explored. Mothers (N = 467) and fathers (N = 428) reported on their personality using the Five-Factor Personality Inventory; adolescents (N = 475) assessed their personality with the Hierarchical Personality Inventory for Children. Two types of parenting behaviors, overreactive discipline and warmth, were assessed 2 years later by parent self-reports, partner reports, and adolescent reports, from which multi-informant latent factors were created. Results indicate that parental personality was more relevant than adolescent personality for explaining overreactivity, but parent and adolescent personality were similarly relevant in explaining warmth. Especially parental and adolescent Agreeableness and adolescent Extraversion were important predictors of both types of parenting. Associations between parental personality and parenting were similarly related to parents of easy versus difficult adolescents, and for mothers and fathers parenting daughters or sons. Together, results show that parent characteristics as well as adolescent characteristics importantly affect dysfunctional and adaptive parenting.     

Anthropometric characteristics and gait transition speed in human locomotion

The purpose of this study was to investigate the relationship between anthropometric parameters and the preferred transition speed (PTS) in human locomotion, in both genders. Previous studies exploring body measures as possible determinants of the PTS were biased toward longitudinal body dimensions, while the relationship between the PTS and transverse body dimensions has so far not been examined. Longitudinal and transverse anthropometric parameters were measured in 48 physical education students (21 males, 27 females), and an exercise test was performed for determination of the PTS. The relationship between the PTS and the anthropometric variables was determined using Pearson product-moment correlations and stepwise multiple regression analysis. Weak to moderate correlations between several body size and body shape variables and the PTS were found. In males, significant negative correlations (p<.05) between transverse body dimensions scaled to body height (calf girth, shoulder, bicristal and bitrochanteric diameters) and the PTS were found (r=-.51 to -.63). In females, calf girth and thigh girth scaled to height were significantly negatively correlated with the PTS (r=-.61 and -.42, respectively; p<.05). The results of the study suggest that gait transition speed in humans is related to both transverse and longitudinal body dimensions, and that sexual dimorphism in body size and shape should be taken into consideration for a proper interpretation of the PTS.     

The Contribution of Positive and Negative Affect to Life Satisfaction across Age

Applied Research in Quality of Life - People rely on their recent emotional experiences when constructing life satisfaction judgments. However, the role of positive and negative affect in life...     

Perpetrator Abhorrence: Disgust as a Stop Sign

Most contemporary research on disgust can be divided into “disgust advocates” and “disgust skeptics.” The so‐called advocates argue that disgust can have a positive influence on our moral judgment; skeptics warn that it can mislead us toward prejudice and discrimination. This article compares this disagreement to a structurally similar debate in the field of genocide studies concerning the phenomenon of “perpetrator abhorrence.” While some soldiers report having felt strong disgust in the moment of committing or witnessing atrocity, scholars disagree on whether such disgust is moral in nature. These empirical cases provide us with reasons to reconsider the normative features of disgust. Inspired by the conceptualization of disgust in Immanuel Kant and Aurel Kolnai, and as an alternative to both the disgust advocates and the skeptics, this article argues that the analogy of a stop sign can better help us define disgust responses.     

“The king of France is bald” reconsidered: a case against Yablo

Stephen Yablo has argued for metaontological antirealism: he believes that the sentences claiming or denying the existence of numbers (or other abstract entities or mereological sums) are inapt for truth valuation, because the reference failure of a numerical singular term (or a singular term for an abstract entity or a mereological sum) would not produce a truth value gap in any sentence containing that term. At the same time, Yablo believes that nothing similar applies to singular terms that aim to refer to an entity whose existence or non-existence is a factual matter, e.g. ‘the king of France’: the failure of the presupposition that there is a unique French king makes some sentences with the term ‘the king of France’, in particular “The king of France is bald”, gappy. In this paper I will show that the sentence “The king of France is bald” must be false, and not gappy, according to Yablo’s own criteria and that, furthermore, the presupposition that the term ‘the king of France’ refers presents a fail-safe mechanism in the same way Yablo thinks abstract presuppositions do—this undermines his argument for metaontological antirealism.     

Investigative and Suspensive Scepticism

Sextus Empiricus portrays the Pyrrhonian sceptics in two radically different ways. On the one hand, he describes them as inquirers or examiners, and insists that what distinguishes them from all the other philosophical schools is their persistent engagement in inquiry. On the other hand, he insists that the main feature of Pyrrhonian attitude is suspension of judgement about everything. Many have argued that a consistent account of Sextan scepticism as both investigative and suspensive is not possible. The main obstacle to characterizing Pyrrhonism as both investigative and suspensive is the fact that it seems that the mature sceptics, after they have suspended judgement and thus reached tranquillity, have no motivation for further inquiry. Any inquiry they seem to be interested in after they have suspended judgement is the refutation of (relevant) beliefs needed for maintaining tranquillity. I try to show that the mature sceptics' removal of distress does not ipso facto mean removal of the desire for knowledge. This is because distress is not just a matter of unsatisfied desire, but of belief that one of the opposed appearances must be true, or, more generally, of belief that the truth is the only worthwhile epistemic goal. Having abandoned this belief, the sceptics can still engage in philosophical inquiries. This is because Sextus does not assume that philosophy is the search for truth: it is so only for the dogmatists. In a more general sense, applicable to the sceptics as well, philosophy is just an inquiry into certain things, and for the sceptics, its epistemic goal is still open.     

How contact shapes implicit and explicit preferences: attitudes toward Roma children in inclusive and non‐inclusive environment

In two studies, the authors examined the effects of intergroup contact in inclusive and non‐inclusive environments on children's explicit and implicit prejudices. In both studies, supervised contact with Roma peers, instructed by inclusive program, led to a more positive explicit evaluation of Roma and less social distance, while it had no significant impact on implicit attitudes. In contrast, implicit attitudes were related to mere exposure to Roma (Study 2). Intergroup anxiety and self‐disclosure mediated the effect of inclusiveness level on explicit, but not on implicit attitudes. The results indicate that two types of attitudes might be formed via different routes, and that mere exposure and supervised contact influence them differently. This information could help tailor future prejudice reduction programs.