排序方式: 共有53条查询结果,搜索用时 15 毫秒
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Jolanda Van der Noll Vassilis Saroglou David Latour Nathalie Dolezal 《Political psychology》2018,39(2):281-301
Do Western anti‐Muslim attitudes reflect Islamophobia as a general, ethnoreligious prejudice that does not distinguish between persons and ideas, values, or behavior, or are they limited to issues perceived to be in conflict with Western liberal values? In two experiments, we measured discrimination as decreased willingness to help a Muslim versus non‐Muslim to undertake an action that was either neutral or possibly in conflict with Western liberal values. As opposed to general discrimination, the participants displayed conditional, anti‐Muslim discrimination: The two targets were treated equally when the cause was neutral, but there was less willingness to help the Muslim when the cause was conflicting (protesting against the headscarf ban and against gay rights). However, participants did demonstrate subtle discrimination by showing less willingness to help the protesting Muslim compared to the protesting non‐Muslim target. Individual differences moderated these effects with multiculturalism predicting conditional outgroup prosociality, ethnocentrism predicting global outgroup discrimination, and proatheism attitudes predicting both conditional outgroup prosociality and unprejudiced rejection of value‐conflicting behavior. 相似文献
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In this review article, we summarize the main findings from empirical studies that used dance-related forms of rhythmical full body movement as a research tool for investigating action understanding and social cognition. This work has proven to be informative about behavioral and brain mechanisms that mediate links between perceptual and motor processes invoked during the observation and execution of spatially–temporally coordinated action and interpersonal interaction. The review focuses specifically on processes related to (a) motor experience and expertise, (b) learning and memory, (c) action, intention, and emotion understanding, and (d) audio-visual synchrony and timing. Consideration is given to the relationship between research on dance and more general embodied cognition accounts of action understanding and social cognition. Finally, open questions and issues concerning experimental design are discussed with a view to stimulating future research on social-cognitive aspects of dance. 相似文献
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V Saroglou 《Psychological bulletin》2012,138(5):907-912
Galen (2012), critically reviewing recent research on religion and prosociality, concludes that the religious prosociality hypothesis is a (congruence) fallacy. The observed effects are not real: They only reflect stereotypes and ingroup favoritism, are due to secular psychological effects, are inconsistent, and confound (e.g., by ignoring curvilinear relationships) those low in religiosity with nonbelievers. In this commentary, a distinction is first made between the already known limitations on the extent, context, and quality of the religion-prosociality link and the novel, more radical argument of Galen denying the validity and the plausibility of such a link. Second, careful examination of relevant studies shows that religious prosociality is not reduced to social desirability in self-reports, is confirmed through ratings by peers who are blind with regard to the religious status of the target, and is expressed through real prosocial behavior in controlled experiments and life decisions with long-term effects. This behavior cannot be reduced to ingroup favoritism. Finally, Galen's opposition between religious versus "secular" psychological effects is criticized as psychologically problematic, and his insistence for examination of curvilinear relationships is relativized on the basis of research confirming the linear relationship. Alternative research questions for understanding prosociality of atheists are proposed. (PsycINFO Database Record (c) 2012 APA, all rights reserved). 相似文献
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Lindwall M Barkoukis V Grano C Lucidi F Raudsepp L Liukkonen J Thøgersen-Ntoumani C 《Journal of personality assessment》2012,94(2):196-204
Using confirmatory factor analyses, we examined method effects on Rosenberg's Self-Esteem Scale (RSES; Rosenberg, 1965) in a sample of older European adults. Nine hundred forty nine community-dwelling adults 60 years of age or older from 5 European countries completed the RSES as well as measures of depression and life satisfaction. The 2 models that had an acceptable fit with the data included method effects. The method effects were associated with both positively and negatively worded items. Method effects models were invariant across gender and age, but not across countries. Both depression and life satisfaction predicted method effects. Individuals with higher depression scores and lower life satisfaction scores were more likely to endorse negatively phrased items. 相似文献
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Joanna Blogowska Catherine Lambert Vassilis Saroglou 《Journal for the scientific study of religion》2013,52(3):524-536
Individual religiosity relates to prosocial attitudes, behavioral intentions, and behaviors of minimal (no/low cost; limited to in‐group members) prosociality in hypothetical situations. Yet evidence on religious prosociality through other‐oriented, costly helping behavior in real life is still to be documented. Similarly, religiosity relates to cognitive, emotional, and attitudinal components of prejudice toward moral out‐groups. Evidence on real behavior of prejudice is nevertheless still needed. In two experiments using the same measure of religiosity and samples from the same population, religiosity predicted helping, in a real‐life context, of an in‐group member in need (Experiment 1) as well as overt and direct aggression by means of allocating hot sauce to a gay, but not to a neutral, target (Experiment 2). Religious prosociality and aggression are real, concern distinct kinds of targets, and are at the heart of personal religiosity. 相似文献
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People attending various spirituality and self-development conferences outside the framework of organised religious groups (N = 204) were compared to norms from the general population and to members of New Religious Movements (NRMs) on the following measures: attachment to parents in childhood, adult attachment, need for closure, need for cognition, openness to experience, and quest religious orientation. Results indicated that these people, in comparison to the general population, share with NRM members similar cognitive (need for closure) and affective (insecure attachment in childhood) needs that seem to be addressed by spirituality. However, in comparison to NRM members, participants scored higher on measures reflecting self-growth, that is openness to experience and quest religious orientation, and lower on need for closure. These findings may be interpreted as indicating a desire to seek spirituality but to preserve autonomy. These people were called free-lance spiritual seekers. 相似文献
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Vassilis Saroglou 《Mental health, religion & culture》2013,16(7):741-743
This study examined various factors affecting attitude towards seeking professional psychological help (ATSPPH) in Arabs living in the UK: causal beliefs, shame-focused attitudes, confidentiality concerns, ethnic identity and demographic variables. Participants completed an online questionnaire and results indicated that Arabs showed significantly less positive ATSPPH and had stronger causal beliefs in supernatural and non-Western physiology than British Caucasians. Confidentiality concerns, but not shame-focused attitudes were significant predictors of ATSPPH; confidentiality concerns were more significant for Arabs than for British Caucasians. Implications are drawn from the results. 相似文献
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Philosophia - Rani Lill Anjum and Stephen Mumford have recently defended a new kind of modality, which they call ‘dispositional modality’. The key reason to adopt dispositional... 相似文献
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