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21.
Background. The trans‐contextual model (TCM) is an integrated model of motivation that aims to explain the processes by which agentic support for autonomous motivation in physical education promotes autonomous motivation and physical activity in a leisure‐time context. It is proposed that perceived support for autonomous motivation in physical education is related to autonomous motivation in physical education and leisure‐time contexts. Furthermore, relations between autonomous motivation and the immediate antecedents of intentions to engage in physical activity behaviour and actual behaviour are hypothesized. Aims. The purpose of the present study was to incorporate the constructs of basic psychological need satisfaction in the TCM to provide a more comprehensive explanation of motivation and demonstrate the robustness of the findings of previous tests of the model that have not incorporated these constructs. Sample. Students (N=274) from Greek secondary schools. Method. Participants completed self‐report measures of perceived autonomy support, autonomous motivation, and basic psychological need satisfaction in physical education. Follow‐up measures of these variables were taken in a leisure‐time context along with measures of attitudes, subjective norms, perceived behavioural control (PBC), and intentions from the theory of planned behaviour 1 week later. Self‐reported physical activity behaviour was measured 4 weeks later. Results. Results supported TCM hypotheses. Basic psychological need satisfaction variables uniquely predicted autonomous motivation in physical education and leisure time as well as the antecedents of intention, namely, attitudes, and PBC. The basic psychological need satisfaction variables also mediated the effects of perceived autonomy support on autonomous motivation in physical education. Conclusions. Findings support the TCM and provide further information of the mechanisms in the model and integrated theories of motivation in physical education and leisure time.  相似文献   
22.
Self–other discrimination was investigated with point-light displays in which actions were presented with or without additional auditory information. Participants first executed different actions (dancing, walking and clapping) in time with music. In two subsequent experiments, they watched point-light displays of their own or another participant’s recorded actions, and were asked to identify the agent (self vs. other). Manipulations were applied to the visual information (actions differing in complexity, and degradation from 15 to 2 point-lights within the same clapping action) and to the auditory information (self-generated vs. externally-generated vs. none). Results indicate that self-recognition was better than chance in all conditions and was highest when observing relatively unconstrained patterns of movement. Auditory information did not increase accuracy even with the most ambiguous visual displays, suggesting that judgments of agent identity depend much more on motor cues than on auditory (action-generated) or audiovisual (synchronization) information.  相似文献   
23.
The purpose of this study was to examine the acculturation, psychological well-being, and school adjustment of Pontian adolescents from the former Soviet Union (FSU-Pontians), who are immigrants of the diaspora living in Greece, compared with an immigrant group from Albania and native Greek classmates. The sample included 165 FSU-Pontian immigrants, 272 immigrants from Albania, and their 525 Greek classmates (mean age = 13.7 years). School adjustment data were obtained using multiple methods and informants. Students also reported their subjective well-being and acculturation via multiple measures. Findings indicated that FSU-Pontian adolescents, although they are Greek citizens, had a stronger ethnic and a lower host-national orientation than did Albanian students. Both immigrant groups experienced similar difficulties in school adjustment. Involvement in Greek culture was a salient predictor of school adjustment, while involvement in one's ethnic culture was related to subjective well-being. Findings suggest that the acculturation expectations of host country members may be related to immigrants' acculturation orientations.  相似文献   
24.
The aim of the present study was to develop a measure of state anxiety for school physical education. The Physical Education State Anxiety Scale was designed to assess the basic anxiety dimensions plus the related cognitive processes. High school students (n = 631) completed the scale just prior to a test on two track and field tasks, in order to create a stressful condition. Data from the sample were randoml y split in two and subjected to exploratory and confirmatory factor analyses, which supported the proposed three-factor structure of Worry, Cognitive Processes, and Somatic Anxiety. Internal consistency coefficients were acceptable. Moderate correlations among the subscale scores supported its construct validity. Results provide preliminary evidence for validity and reliability.  相似文献   
25.
Childhood personality is a rapidly growing area of investigation within individual differences research. One understudied topic is the universality of the hierarchical structure of childhood personality. In the present investigation, parents rated the personality characteristics of 3,751 children from 5 countries and 4 age groups. The hierarchical structure of childhood personality was examined for 1-, 2-, 3-, 4-, and 5-factor models across country (Canada, China, Greece, Russia, and the United States) and age group (3-5, 6-8, 9-11, and 12-14 years of age). Many similarities were noted across both country and age. The Five-Factor Model was salient beginning in early childhood (ages 3-5). Deviations across groups and from adult findings are noted, including the prominent role of antagonism in childhood personality and the high covariation between Conscientiousness and intellect. Future directions, including the need for more explicit attempts to merge temperament and personality models, are discussed.  相似文献   
26.

Our theoretical assumption is that behind the dogmatism-religion positive but not systematic relation, a clearer one may exist between religion and need for closure (Webster & Kruglanski, 1994). A positive association of religiosity with need for closure was hypothesized (except with the decisiveness facet). Subjects ( n = 239) were administered the Need for Closure Scale (NFCS), the Religious Fundamentalism Scale and a two-dimensional religiosity scale. Religious fundamentalism was positively correlated with the total NFCS, preference for order and predictability. Classic religiosity predicted high need for closure (all facets except decisiveness). However, spirituality-emotional religion was associated with low close-mindedness and low decisiveness but still high discomfort with ambiguity. Discussion includes arguments favouring the usefulness of the need for closure construct for understanding many aspects of religious personality (e.g. dogmatism, authoritarianism, prejudice, multiple conversions, distinction between permanence in order-closure and urgency for closure).  相似文献   
27.
Using confirmatory factor analyses, we examined method effects on Rosenberg's Self-Esteem Scale (RSES; Rosenberg, 1965) in a sample of older European adults. Nine hundred forty nine community-dwelling adults 60 years of age or older from 5 European countries completed the RSES as well as measures of depression and life satisfaction. The 2 models that had an acceptable fit with the data included method effects. The method effects were associated with both positively and negatively worded items. Method effects models were invariant across gender and age, but not across countries. Both depression and life satisfaction predicted method effects. Individuals with higher depression scores and lower life satisfaction scores were more likely to endorse negatively phrased items.  相似文献   
28.
According to previous research, New Religious Movements (NRMs) seem to have a positive effect on the mental health of members who join NRMs with some previous affective, cognitive or other vulnerabilities. The present study investigates the other, less positive, side of the psychology of NRMs, i.e. elements that may be an obstacle to optimal development, such as rigidity and low autonomy. In comparison to non-NRM members, members of various NRMs in Belgium (N = 120) were found to be low in quest religious orientation (Altemeyer and Hunsberger, Int J Psychol Religion 2:113–133, 1992), to privilege conservation values to the detriment of openness to change values (Schwartz, Advances in experimental social psychology (vol 25, pp. 1–65). Orlando, FL: Academic Press, 1992), to show submissiveness to authority in hypothetical situations (projective measure), and to highly moralize judgments of transgression relative to conventional domains (Turiel, The development of social knowledge: Morality and social convention. Cambridge: Cambridge University Press, 1983). Discussion points out the idea that rigidity and restriction of autonomy may be the price to be paid for the structuring role NRMs play with regard to previous vulnerabilities.
Coralie BuxantEmail:
  相似文献   
29.
Two distinct research traditions have established that (a) religiosity implies prosocial tendencies, though limited to proximal targets, and (b) religious fundamentalism (RF) relates to prejudice, often because of underlying right‐wing authoritarianism (RWA). Through two studies, we investigated the idea that RF, due to underlying religiosity, also predicts prosociality that is limited to proximal rather than distal targets. Specifically, we found that RF, unlike RWA and because of religiosity, predicted prosociality towards a nonfeminist but not a feminist target in need (Experiment 1) and willingness to help friends but not unknown people in need in the same hypothetical situations (Experiment 2). Moreover, like RWA, RF implied negative attitudes towards the feminist. This limited, not extended, prosociality of people scoring high on RF was in contrast with their self‐perceptions of being universally altruistic. Fundamentalism seems to combine religiosity's qualities (in‐group prosociality) with authoritarianism's defects (out‐group derogation).  相似文献   
30.
This paper aims to be a contribution to the recent discussion on the science‐metaphysics relationship. After drawing a distinction between two aspects of the relationship, it defends the theoretical importance of the proposed distinction and argues for the interconnectedness of the aspects in question. The paper then focuses on one of those aspects: that is, the methodological strategy of some metaphysicians to appeal to scientific findings and practice in the course of discussing various pure metaphysical problems. It discusses the question about the scope of science‐informed metaphysics and its relation to the issue concerning the existence of an autonomous metaphysical possibility. Finally, the paper explores the reasons metaphysicians have for involving science in metaphysical discussions.  相似文献   
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