Update: Singles in Late‐Modern Conservative Religions

This article reviews the state of the research on religious singles, claiming that it is an understudied field. In late modernity, the age of marriage has risen. The importance of family for religious observance and the “family values” ideology adopted by conservative religions pose obstacles for singles who wish to remain observant, and can lead to their marginalization. I review the literature on singles and identify common patterns informed by my own research on religious Zionist singles. I argue that discourse and values regarding marriage and singlehood across various conservative religious communities have much in common, and that religious singles often find themselves torn between their religious values and those of secular mainstream young adult society.     

Terrorists and victims. Infrahumanization of Moroccans after 11-M

Infrahumanization studies have verified that most people attribute more secondary emotions to the ingroup than to the outgroup. However, these results may vary with changing contexts. The main objective of this study was to investigate the infrahumanization of Moroccans, depending on the context, after the 11-M attacks and seven years later. For this purpose, variations that occur in the allocation of essential human qualities--secondary emotions--were analyzed by activating images of outgroup members in two opposite contexts: Guilty of the terrorist attack or its victim. The results show that the infrahumanization of the Moroccans in the perpetrator context does not change significantly with regard to the control group. However, infrahumanization does not take place when Moroccans are associated with a victim context, though only immediately after the terrorist attack, because seven years later, this effect disappears.     

评《实用神经伦理学:增进对于心脑的治疗和理解》

介绍了《实用神经伦理学:增进对于心脑的治疗和理解》一书的主要内容,分析了该书的思想路线.在作者看来,书中通过经验研究清晰地展示出神经科学研究同临床实践以及社会文化互动的方式和结果,成功证实了生命伦理学研究在神经科学中的重要意义.同时,作者指出了该书在论证上存在的矛盾和缺陷,以及时某些哲学理论的误读.     

SELMA THE JEWISH SEER: FEMALE PROPHECY AND BOURGEOIS RELIGION IN NINETEENTH-CENTURY GERMANY

This article discusses the importance of spiritualism and mysticism for nineteenth-century German Jews though the lens of a book about a Jewish female clairvoyant in 1830s Berlin. In 1838, Morris Wiener published Selma, die jüdische Seherin, a widely read story about his sister's miraculous healing and prophetic visions after being treated by a physician specializing in Mesmerism. This article proposes that we consider Selma's unusual story as an expression of nineteenth-century German Jews' experiences of bourgeois religion. In their attempt to prove that their religion was compatible with modern life, many German Jews sought to show not only how rational their religion was, as scholars have long emphasized, they also sought to demonstrate how spiritual Jews could be and to suggest that Judaism, like Protestantism and Catholicism, could engender multiple forms of mystical religiosity.     

Ethical selfhood and the status of the secular: Muslim identity in Mumbai

As part of a larger project, this essay contributes to the current anthropological rethinking of categories such as ‘religion’, ‘secularism’ and ‘politics’ in relation to social processes and subjects: a series of ventures that are related, in the Indian context, to modernity and liberal conceptions of statehood, sovereignty and personhood. In discussing everyday phenomena such as piety and religious authority, gender and childraising, and political and professional pursuits in Mumbai, I demonstrate that the ostensibly ‘religious’ domain of Islam is not necessarily the only, or even primary, basis for achieving a self-consciously ethical selfhood for even those who identify as observant and devout Muslims. I argue that the religious domain of Islam in this context is defined as such and intersected by discourses and practices of the self as a political and economic agent defined largely in terms of political modernity.     

Nothing gained: An explorative study of the long‐term effects of perceived maternal feeding practices on women's and men's adult BMI,body image dissatisfaction,and disordered eating

The objective of the studies presented here was the prediction of adult body mass index (BMI), body image dissatisfaction, and disordered eating from recalled maternal child feeding practices. Studies 1 and 2 sampled women from the community, and found that recalled childhood feeding practices predicted both current BMI and current disordered eating. Daughters whose mothers pressured them to eat as children had lower BMIs as adults. The more a mother was concerned about her daughter's weight as a child, and the more she restricted fatty food intake, the less the woman was satisfied with her current body image. Disordered eating of adult women was positively related to their mothers' restriction of their fatty food intake as children, and negatively related to the mothers' monitoring of their food intake as children. Combining the samples and subdividing them into four BMI intervals showed that the obese women were higher on all but one of the recalled maternal child feeding practices, as well as on disordered eating and body dissatisfaction. Age was found to be positively related to BMI and drive for thinness, but not to body dissatisfaction or disordered eating, with older women having higher BMI and more drive for thinness. Study 3 sampled adult men from the community and found that recalled maternal child feeding practices predicted adult BMI and disordered eating for men, as well as for women. Considerable sex differences were found for all study variables. Recollection of maternal child feeding practices may have a formative role in the development of body image, disordered eating, and BMI for men and women, even into adulthood.     

South American Evangelicals’ Re-conquest of Europe

This article focuses on networks of South-American preachers, led by charismatic characters such as the Argentinean pastor Carlos Annacondia, who export themselves not only to countries within the Americas but also to Europe. The prevailing justification among Latin-American Evangelicals for undertaking this ‘reverse mission’ (Freston) is in the view that especially the ‘old’ Roman Catholic Europe is spiritually ‘cooled down’ and that the time is ripe for re-evangelizing it. This study analyzes the way in which network-based charismatic entrepreneurship has encouraged transnational imaginaries of re-conquering Europe spiritually, more specifically in terms of the meanings the members of these networks attribute to the ‘spiritual re-conquest’. I conclude by suggesting that, similar to flows from other regions in the global South, such as Africa, the much vaunted ‘reverse mission’ to Europe is vested with meanings that transcend the spiritual re-conquest as such. In the case of Latin America, this article argues, the chief motivation is symbolic: to strengthen the status of local churches and their leaders against the backdrop of a highly competitive religious market on the Latin-American sub-continent.