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Jaan Valsiner 《Integrative psychological & behavioral science》2005,40(4):218-242
This article discusses the early psychological traditions developed at Clark University under the guidance of G. Stanley Hall.
Anthropology and cultural psychology are both rooted in the notion that humans are social beings. That idea constituted a
brief moment of theoretical unity between psychology and anthropology in the study of human language in its psychological
functions. In that context, the work of Alexander Chamberlain is explored as a major contribution. Chamberlain—if viewed in
the jargon of our contemporary social scientists—was deeply “interdisciplinary” in his work. Despite the positive meaning
of the term “interdisciplinary” in contemporary discourse about the social sciences, the realities of social organization
of any science entail separation rather than integration. Chamberlain’s work took place in parallel in anthropology and in
developmental psychology under the interdisciplinary emphasis of “child study” as set up by G. Stanley Hall. Hall made child
study the distinctive feature of the “Clark tradition” of psychology. Chamberlain’s work constituted both the beginning and
the end of the (miniscule) “Clark tradition” in anthropology. 相似文献
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Valsiner J 《Integrative psychological & behavioral science》2008,42(1):1-5
This Special Issue of IPBS brings the old metaphor of William James—consciousness as a “stream of thought”—to a contemporary
critical inspection. It is demonstrated—based on materials of language (Panksepp 2008; Shanahan 2008), perception (Engelmann
2008) and dialogical self (Bertau 2008) that the classic river metaphor is an inadequate depiction of the multi-level psychological
processes that are regulated by the affective systems of the brain and hierarchically integrated through dialogical and semiotic
mechanisms.
Jaan Valsiner is Editor-in-Chief of IPBS, and the founding editor of Culture & Psychology (Sage/London). He is the author of ten monographs and numerous edited books, focusing on the epistemology of knowledge in the social sciences. He also edits Transaction Publishers’ new book series History and Theory of Psychology. 相似文献
Jaan ValsinerEmail: |
Jaan Valsiner is Editor-in-Chief of IPBS, and the founding editor of Culture & Psychology (Sage/London). He is the author of ten monographs and numerous edited books, focusing on the epistemology of knowledge in the social sciences. He also edits Transaction Publishers’ new book series History and Theory of Psychology. 相似文献
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Jaan Valsiner 《Integrative Physiological and Behavioral Science》2005,40(4):218-242
This article discusses the early psychological traditions developed at Clark University under the guidance of G. Stanley Hall. Anthropology and cultural psychology are both rooted in the notion that humans are social beings. That idea constituted a brief moment of theoretical unity between psychology and anthropology in the study of human language in its psychological functions. In that context, the work of Alexander Chamberlain is explored as a major contribution. Chamberlain--if viewed in the jargon of our contemporary social scientists--was deeply "interdisciplinary" in his work. Despite the positive meaning of the term "interdisciplinary" in contemporary discourse about the social sciences, the realities of social organization of any science entail separation rather than integration. Chamberlain's work took place in parallel in anthropology and in developmental psychology under the interdisciplinary emphasis of "child study" as set up by G. Stanley Hall. Hall made child study the distinctive feature of the "Clark tradition" of psychology. Chamberlain's work constituted both the beginning and the end of the (miniscule) "Clark tradition" in anthropology. 相似文献
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Jaan Valsiner 《Estudios de Psicología》2019,40(1):10-47
AbstractCultural psychology is the new effort to overcome an old problem in psychology as a science — its irrational effort to imitate the so-called ‘hard’ sciences by reducing complex phenomena to elementary constituents and attempt to ‘measure’ imaginary properties of the mind through quantitative methods applied to summary indices accumulated across various contexts. In a revolutionary move, cultural psychology reverses these social practices to replace them with a focus on the study of complexity of human psychological phenomena in their open-systemic flow in irreversible time — at all levels of (a) societal history, (b) personal life course and (c) immediate setting-specific innovations (microgenesis). The units of analysis used in cultural psychology are complex signs that entail the unity of observable and hidden parts of affective hyper-generalization by goals-oriented, meaning-constructing persons with agency. The example of one of the current theoretical frameworks — Cultural Psychology of Semiotic Dynamics — is used to illustrate the nature of cultural psychology as a basic human science. 相似文献