Perceived intergroup threat and attitudes of host community members toward immigrant acculturation

The authors expected the extent to which host community members (a) perceive immigrants as threatening, (b) believe that the immigrants are able to assimilate to the host community (permeability), and (c) consider their presence in the host community as legitimate to predict attitudes towards immigrant acculturation. The authors designed Study 1 to examine attitudes of Germans toward Turkish immigrants. Participants were 227 German white-collar and blue-collar workers. As expected, ethnocentric acculturation attitudes positively correlated with perceived threat and negatively correlated with perceived legitimacy and perceived permeability. However, only perceived threat contributed uniquely to the prediction of the attitudes. In Study 2, the authors applied an experimental manipulation of perceived threat. Before answering attitude questions, participants read magazine articles with a threatening, enriching, or irrelevant content. The manipulation had the predicted impact on the self-reported attitudes toward immigrants. However, the salience of threatening or enriching aspects of the Turkish culture did not affect implicitly measured attitudes.     

Book reviews

Women in the Footsteps of the Buddha. Struggle for Liberation in the Therigāthā . Katheryn R. Blackstone, 1998, London, Curzon Press xiv + 186 pp., ISBN 0 7007 0962 2

The Supreme Wisdom of the Upanisads. An Introduction. Klaus G. Witz, 1998, Delhi, Motilal Banarsidass xxv + 558 pp., hb Rs 700, ISBN 81 208 1573 4

The Original Analects: Sayings of Confucius and his Successors. E. Bruce Brooks & A. Takeo Brooks (Trans.), 1998 New York, Columbia University Press 368 pp., ISBN 0 2311 0430 8     

'Consumed By Fire From Within': Teilhard de Chardin's Pan-christic Mysticism In Relation To The Catholic Tradition

Pierre Teilhard de Chardin (1881–1955), eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War , together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan-christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan-christic mysticism of union and communion with Christ through all things. This mysticism belongs to the kataphatic rather than apophatic tradition of Christian mysticism. It is deeply rooted in, and in full continuity with, the catholic tradition but through introducing innovative elements, it is at the same time also thoroughly transformative. I show this in relation to Teilhard's understanding of the Spiritual Exercises and, in particular, to that of the "Sacred Heart" whose meaning he greatly extended by understanding it in a universal, cosmic sense. He so frequently used the metaphors of fire and heart—well known, traditional images of Christian mysticism—that I describe Teilhard's mysticism as a fire and heart mysticism. I also discuss the significance of his typology of mysticism in relation to the comparative study of mysticism.     

WHAT SCIENCE CAN AND CANNOT OFFER TO A RELIGIOUS NARRATIVE

Abstract. A molecular/cell biologist offers perspectives on the contributions that the scientific worldview might and might not make to religious though. It is argued that two essential features of institutionalized religions–their historical context and their supernatural orientation—are not addressed by the sciences, nor can the sciences contribute to the art and ritual that elicit states of faith and transcendence. The sciences have, however, important stories (myths) to offer, stories that have the potential to unify us, to tell us what is sacred, what has meaning, and how we might best proceed.     

Personality inference from voice quality: The loud voice of extroversion

Investigated the process of personality inference from voice quality using 24 male American stimulus persons who served as subjects in simulated jury discussions. Applying a Brunswikian lens model of the inference process, criteria, distal cues, proximal cues and attributions were measured by independent groups of judges: personality criteria by three peers of each stimulus person and, on the basis of content-masked voice samples, distal voice quality indicator cues by six phoneticians, proximal voice percept by ten naive judges, personality attributions by nine naive judges. Only extroversion attributions correlate significantly with the criterion, replicating earlier findings. For the inference of extroversion, contrary to other traits which apparently cannot be inferred accurately from voice quality, the following conditions are met: (a) the criterion is associated with ecologically valid voice energy cues (vocal effort and dynamic range), (b) these indicator cues are adequately represented as proximal voice percepts (particularly loudness and sharpness), and(c) percept utilization in the judges' inferential strategy corresponds to the association between criterion and distal indicator cues. Path-analytic procedures are used to test empirically the adequacy of the inference model to (a) account for the variance in the attributions, and (b) explain significant correlations between criteria and attributions in terms of mediating variables.     

Vocal cues in emotion encoding and decoding

This research examines the correspondence between theoretical predictions on vocal expression patterns in naturally occurring emotions (as based on the component process theory of emotion; Scherer, 1986) and empirical data on the acoustic characteristics of actors' portrayals. Two male and two female professional radio actors portrayed anger, sadness, joy, fear, and disgust based on realistic scenarios of emotion-eliciting events. A series of judgment studies was conducted to assess the degree to which judges are able to recognize the intended emotion expressions. Disgust was relatively poorly recognized; average recognition accuracy for the other emotions attained 62.8% across studies. A set of portrayals reaching a satisfactory level of recognition accuracy underwent digital acoustic analysis. The results for the acoustic parameters extracted from the speech signal show a number of significant differences between emotions, generally confirming the theoretical predictions.This research was supported by a grant from the Deutsche Forschungsgemeinschaft (Sche 156/8-5). The authors acknowledge collaboration of Westdeutscher Rundfunk, Cologne, in producing professional versions of actor emotion portrayals, and thank Kurt Balser, Theodor Gehm, Christoph Gierschner, Judy Hall, Ursula Hess, Alice Isen, and one anonymous reviewer for helpful comments and contributions.     

Religiopoiesis

Religiopoiesis describes the crafting of religion, a core activity of humankind. Each religion is grounded in its myth, and each myth includes a cosmology of origins and destiny. The scientific worldview coheres as such a myth and calls for a religiopoietic response. The difficulties, opportunities, and imperatives inherent in this call are explored, particularly as they impact the working scientist.     

Reflections on Scientific and Religious Metaphor

The importance of scientific conflicts for theology and philosophy is difficult to judge. In many disputes of significance, prominent scientists can be found on both sides. Profound philosophical and religious implications are sometimes said to be implied by the new theory as well. This article examines the dispute over natural selection between Richard Dawkins and Stephen Jay Gould as a contemporary instance of such a conflict. While both claim that profoundphilosophical conclusions flow from their own alternative account of evolution, I suggest that the implication is not as great as is claimed and that the alleged implications have as much to do with their own perceptions of theology as with the actual theories themselves. Nevertheless, evolutionary theory is not irrelevant for theology. Theologians should be aware of the possible implications of evolutionary theory and at the same time the extent and limits of such implications.