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111.
In this cross-population study, we use narratives as a context to investigate language development in children from 4 to 12 years of age from three experimental groups: children with early unilateral focal brain damage (FL; N=52); children with specific language impairment (SLI; N=44); children with Williams syndrome (WMS; N=36), and typically developing controls. We compare the developmental trajectories of these groups in the following domains: morphological errors, use of complex syntax, complexity of narrative structure, and types and frequency of evaluative devices. For the children with early unilateral brain damage, there is initial delay. However, by age 10, they are generally within the normal range of performance for all narrative measures. Interestingly, there are few, if any, side specific differences. Children with SLI, who have no frank neurological damage and show no cognitive impairment demonstrate significantly more delay on all morphosyntactic measures than the FL group. Quantitatively, on morphosyntactic measures, the SLI group clusters with those children with WMS who are moderately retarded. Together these data help us to understand the extent and nature of brain plasticity for language development and those aspects of language and discourse that are dissociable.  相似文献   
112.
Forensic mental health assessment (FMHA) is a form of evaluation performed by a mental health professional to provide relevant clinical and scientific data to a legal decision maker or the litigants involved in civil or criminal proceedings. Such FMHA evaluations can be further specialized when the clinical and scientific data are primarily neuropsychological. This paper provides an adaptation of 29 recently derived principles of FMHA (Heilbrun, 2001) that have been described in two forms: general guidelines for application in FMHA, and guidelines for application to neuropsychological assessment in forensic contexts. Each principle is described, and the general guideline is compared with the highly specialized neuropsychological guideline. In this way, the applicability of such FMHA principles to forensic neuropsychological assessment is described.  相似文献   
113.
The concept of a maximum-typical performance dimension has received theoretical and empirical support in research on the construct of job performance. The critical distinction between maximum and typical performance resides in the postulate that under maximum test conditions motivational factors will be constant and maximal. The present study challenges the notion of the maximum performance paradigm by testing the effects of proximal (self-efficacy) and distal (need for achievement) motivation on performance under maximum test conditions. The authors used a walk-through performance test to evaluate the performance of 90 employees. The structural model demonstrates significant pathways between latent measures of motivation and performance ratings. The findings confirm the explanatory power of the motivation construct under maximum test conditions.  相似文献   
114.
This study of university students (64 men and 99 women) examined both dispositional and situational influences of self-critical (SC) perfectionism on stress and coping, which explain its association with high negative affect and low positive affect. Participants completed questionnaires at the end of the day for 7 consecutive days. Structural equation modeling indicated that the relation between SC perfectionism and daily affect could be explained by several maladaptive tendencies associated with SC perfectionism (e.g., hassles, avoidant coping, low perceived social support). Multilevel modeling indicated that SC perfectionists were emotionally reactive to stressors that imply possible failure, loss of control, and criticism from others. As well, certain coping strategies (e.g., problem-focused coping) were ineffective for high-SC perfectionists relative to low-SC perfectionists.  相似文献   
115.
Mindfulness is an attribute of consciousness long believed to promote well-being. This research provides a theoretical and empirical examination of the role of mindfulness in psychological well-being. The development and psychometric properties of the dispositional Mindful Attention Awareness Scale (MAAS) are described. Correlational, quasi-experimental, and laboratory studies then show that the MAAS measures a unique quality of consciousness that is related to a variety of well-being constructs, that differentiates mindfulness practitioners from others, and that is associated with enhanced self-awareness. An experience-sampling study shows that both dispositional and state mindfulness predict self-regulated behavior and positive emotional states. Finally, a clinical intervention study with cancer patients demonstrates that increases in mindfulness over time relate to declines in mood disturbance and stress.  相似文献   
116.
The authors expected the extent to which host community members (a) perceive immigrants as threatening, (b) believe that the immigrants are able to assimilate to the host community (permeability), and (c) consider their presence in the host community as legitimate to predict attitudes towards immigrant acculturation. The authors designed Study 1 to examine attitudes of Germans toward Turkish immigrants. Participants were 227 German white-collar and blue-collar workers. As expected, ethnocentric acculturation attitudes positively correlated with perceived threat and negatively correlated with perceived legitimacy and perceived permeability. However, only perceived threat contributed uniquely to the prediction of the attitudes. In Study 2, the authors applied an experimental manipulation of perceived threat. Before answering attitude questions, participants read magazine articles with a threatening, enriching, or irrelevant content. The manipulation had the predicted impact on the self-reported attitudes toward immigrants. However, the salience of threatening or enriching aspects of the Turkish culture did not affect implicitly measured attitudes.  相似文献   
117.
Book reviews     
Women in the Footsteps of the Buddha. Struggle for Liberation in the Therigāthā . Katheryn R. Blackstone, 1998, London, Curzon Press xiv + 186 pp., ISBN 0 7007 0962 2

The Supreme Wisdom of the Upanisads. An Introduction. Klaus G. Witz, 1998, Delhi, Motilal Banarsidass xxv + 558 pp., hb Rs 700, ISBN 81 208 1573 4

The Original Analects: Sayings of Confucius and his Successors. E. Bruce Brooks & A. Takeo Brooks (Trans.), 1998 New York, Columbia University Press 368 pp., ISBN 0 2311 0430 8  相似文献   

118.
In Freud and Philosophy, Paul Ricoeur argues that religious believers must be willing to expose their faith to Freud's hermeneutics of suspicion. Believers will not, following the encounter, be the same people with the same faith, but, according to Ricoeur, the alternative of avoiding the encounter is not a viable option. However, a philosophy of total exposure to Freud, or anyone else issuing a challenge to religious faith, can be difficult for seminary faculty to apply, pedagogically. Indeed, seminaries are expected to graduate into ministry, not individuals experiencing a crisis of faith or meaning, but rather spiritually rock-solid men and women. The temptation, then, for seminary faculty is to go easy on their students, but this pedagogical strategy inevitably backfires. Seminarians who are sheltered from Ricoeur's challenge may be rock-solid at the persona or surface level of human personality, but this is not, necessarily, an indication that they are individuated or integrated people of faith.  相似文献   
119.
Pierre Teilhard de Chardin (1881–1955), eminent Jesuit scientist and religious write, was one of the great Christian mystics of the twentieth century. Yet scholars of mysticism rarely discuss his works or typology of mysticism. I argue that the little studied, early Writings in Time or War , together with his late autobiographical essays, provide the hermeneutical key for understanding Teilhard's pan-christic mysticism. My paper examines especially the experiential and cosmic dimensions of his pan-christic mysticism of union and communion with Christ through all things. This mysticism belongs to the kataphatic rather than apophatic tradition of Christian mysticism. It is deeply rooted in, and in full continuity with, the catholic tradition but through introducing innovative elements, it is at the same time also thoroughly transformative. I show this in relation to Teilhard's understanding of the Spiritual Exercises and, in particular, to that of the "Sacred Heart" whose meaning he greatly extended by understanding it in a universal, cosmic sense. He so frequently used the metaphors of fire and heart—well known, traditional images of Christian mysticism—that I describe Teilhard's mysticism as a fire and heart mysticism. I also discuss the significance of his typology of mysticism in relation to the comparative study of mysticism.  相似文献   
120.
Ursula W. Goodenough 《Zygon》1994,29(3):321-330
Abstract. A molecular/cell biologist offers perspectives on the contributions that the scientific worldview might and might not make to religious though. It is argued that two essential features of institutionalized religions–their historical context and their supernatural orientation—are not addressed by the sciences, nor can the sciences contribute to the art and ritual that elicit states of faith and transcendence. The sciences have, however, important stories (myths) to offer, stories that have the potential to unify us, to tell us what is sacred, what has meaning, and how we might best proceed.  相似文献   
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