Diagnostik und Therapie Dissoziativer (Identitäts-) Störungen

In North America, dissociative disorders have gained a central position in psychiatric research of the last 20 years. Their most severe form, the dissociative identity disorder has been explored with utmost thoroughness. The dissociative identity disorder seems to be a complex posttraumatic disorder with a central etiological role of sexual traumatizations in early childhood. Critics, however, expressed their doubts about the validity of the posttraumatic model and the psychiatric diagnosis itself. They assume it to be a matter of the cultural and suggestive impact of the media and of improper psychotherapy. In the present article evidence is provided about the arguments of the socio-cognitive model being scientifically unsubstantiated. A bulk of empirical results supports the assumption that dissociative identity disorder and similar diseases regularly occur both in North America and Europe, but they are rather rarely diagnosed. Therefore, it seemes both to make sense and be necessary to develop diagnostic and treatment programs for dissociative identity disorders and to promote their implementation.     

The neural organization of language: evidence from sign language aphasia

To what extent is the neural organization of language dependent on factors specific to the modalities in which language is perceived and through which it is produced? That is, is the left-hemisphere dominance for language a function of a linguistic specialization or a function of some domain-general specialization(s), such as temporal processing or motor planning? Investigations of the neurobiology of signed language can help answer these questions. As with spoken languages, signed languages of the deaf display complex grammatical structure but are perceived and produced via radically different modalities. Thus, by mapping out the neurological similarities and differences between signed and spoken language, it is possible to identify modality-specific contributions to brain organization for language. Research to date has shown a significant degree of similarity in the neurobiology of signed and spoken languages, suggesting that the neural organization of language is largely modality-independent.     

Poetry and song in a language without sound

We examine distinctive characteristics of a primary language (American Sign Language) which is manual-visual rather than oral-aural. It is proposed that attributes of the mode of this language predispose not only the language itself but also its art forms to certain special characteristics. An analysis is presented of some instances of ‘art-sign’, a poetic tradition developing within our own time, where gestural analogs are suggested to poetry and perhaps even to song.     

Increasing purposeful activity of severely and profoundly mentally-handicapped adults

A time-series reversal design was used to evaluate the effect of a ‘room manager’ procedure on the level of purposeful activity of severely and profoundly mentally-handicapped people in a residential home. The room manager procedure consisted of systematic prompts to participate in recreational activity and social reinforcement contingent on engagement. Data were collected on group and individual client behaviour and two measures of staff performance were taken to assess whether the procedure was implemented consistently across subjects and in line with the experimental design. The results showed that, as well as a group of subjects who engaged at a higher level during the room manager condition, there were consistently ‘high-engaging’ and ‘low-engaging’ groups, reflecting in part the general level of ability of the subjects. However, data on the independent variables show that the the contingency of staff contact did not vary across conditions and it cannot therefore be assumed that these subjects would not respond to the intervention. Some limitations of the procedure as used are discussed, and areas where further work is needed are indicated.     

Discourse deficits following right hemisphere damage in deaf signers

Previous findings have demonstrated that hemispheric organization in deaf users of American Sign Language (ASL) parallels that of the hearing population, with the left hemisphere showing dominance for grammatical linguistic functions and the right hemisphere showing specialization for non-linguistic spatial functions. The present study addresses two further questions: first, do extra-grammatical discourse functions in deaf signers show the same right-hemisphere dominance observed for discourse functions in hearing subjects; and second, do discourse functions in ASL that employ spatial relations depend upon more general intact spatial cognitive abilities? We report findings from two right-hemisphere damaged deaf signers, both of whom show disruption of discourse functions in absence of any disruption of grammatical functions. The exact nature of the disruption differs for the two subjects, however. Subject AR shows difficulty in maintaining topical coherence, while SJ shows difficulty in employing spatial discourse devices. Further, the two subjects are equally impaired on non-linguistic spatial tasks, indicating that spared spatial discourse functions can occur even when more general spatial cognition is disrupted. We conclude that, as in the hearing population, discourse functions involve the right hemisphere; that distinct discourse functions can be dissociated from one another in ASL; and that brain organization for linguistic spatial devices is driven by its functional role in language processing, rather than by its surface, spatial characteristics.     

Book reviews

Religion in Prison: ‘Equal Rites’ in a Multi‐Faith Society James A. Beckford & Sophie Gilliat, 1998 Cambridge: Cambridge University Press xiv + 232 pp., £35.00, US$54.95 ISBN 0–521–62246–8

The Dynamics of Emerging Ethnicities: Immigrant and Indigenous Ethnogenesis in Confrontation Johan Leman, ed., 1998 Frankfurt a. M: Peter Lang 179 pp., DM 32.50 (pb) ISBN 3–631–33107‐X, US ISBN 0–8204–3572–4

Testing the Global Ethic: Voices from Religious Traditions on Moral Values? Peggy Morgan & Marcus Braybrooke, eds., 1998 Oxford: The World Congress of Faiths/Ada, MI: CoNexus Press 172 pp., £11.99, US$19.95 UK ISBN 0–95–24140–1–5, US ISBN 0–9637897–6–7

Embodying Charisma: Modernity, Locality and the Performance of Emotion in Sufi Cults Pnina Werbner & Helene Basu, eds., 1998 London: Routledge 243 pp., £18.99 ISBN 0–415–15100–7

Appropriating Gender: Women's Activism and Politicized Religion in South Asia Patricia Jeffery & Amrita Basu, eds., 1998 New York, London: Routledge 276 + xi pp., £42.50 (hb), £12.99 (pb) ISBN 0–415–91865–0 (hb), ISBN 0–415–91866–9 (pb)

Buddhism and Ecology: The Interconnection of Dharma and Deeds Mary Evelyn Tucker & Duncan Ryuken Williams, eds., 1997 Cambridge, Massachusetts: Harvard University Center for the Study of World Religions xlii + 467 pp., £19.95 (hb), £13.50 (pb) ISBN 0–945454–13–9 (hb), 0–945454–14–7 (pb)

The Book of Enlightened Masters: Western Teachers in Eastern Traditions Andrew Rawlinson, 1997 Chicago & La Salle, Illinois: Open Court Publishing xix + 650 pp, £23.95 (pb) ISBN 0–8126–9310–8

American Buddhism: Methods and Findings of Recent Scholarship Duncan Ryuken Williams & Christopher S. Queen, eds., 1999 Richmond, Surrey: Curzon Press 329 pp., £40.00 ISBN 0–7007–1081–7

China's Catholics: Tragedy and Hope in an Emerging Civil Society Richard Madsen, 1998 Berkeley, Los Angeles, London: University of California Press 183 pp., £19.95 ISBN 0–520–21326–2

Anti‐Catholicism in Ireland, 1600–1998: The Mote and the Beam John D. Brewer with Gareth I. Higgins, 1998 London: Macmillan 248 pp., £47.50 (hb), £16.99 (pb) ISBN 0–333–74634–1 (hb), ISBN 0–333–74635‐X (pb)

Mary and Human Liberation: The Story and the Text Fr. Tissa Balasuriya, 1997 London: Mowbray 262 pp., £14.99 ISBN 0–264–67459–6

Beyond the Darkness: A Biography of Bede Griffiths Shirley Du Boulay, 1998 London: Rider 308 pp., £20.00 ISBN 0–7126–7429–2

Honest to Goddess: Russia, Sophia and the Celtic Soul Geraint Ap Iorwerth, 1998 Foreword by Caitlin Matthews Southampton: Crescent Books 136 pp., £12.99 ISBN 1–844086–001–4

Freud and Jung on Religion Michael Palmer, 1997 London: Routledge 238 pp., £45.00 (hb), £13.99 (pb) ISBN 0–415–14746–8 (hb), ISBN 0–415–14747–6 (pb)

Science Meets Faith: Theology and Science in Conversation Fraser Watts, ed., 1998 London: SPCK 166 pp., £12.99 ISBN 0–281–05112–1     

The cues decoders use in attempting to differentiate emotion-elicited and posed facial expressions

Dynamic facial expressions, either posed or elicited by afectively evocative materials, were objectively scored to determine the movement cues and temporal parameters associated with the two types of expression. Subjects viewed these expressive episodes and rated each of them on a number of scales intended to assess perceived spontaneousness and deliberateness. Subsequent to viewing all stimuli, subjects reported the specfic cues that they felt they had used to discriminate spontaneous from deliberate expressions. The results reveal that (a) subjects were able to accurately report the cues they employed in the rating task and that (b) these cues were not always valid discriminators of posed and spontaneous expressions. Subjects were in fact relatively poor at identifying expressions of the two types and this low discrimination accuracy was found to be a function of the consistent use of these invalid cues. A measure of the level of perceived honest demeanour of the stimulus persons based on their neutral expressions was found to relate to perceivers accuracy in discriminating posed and spontaneous expressions.     

THE RELIGIOUS DIMENSIONS OF THE BIOLOGICAL NARRATIVE

Abstract. A cell/molecular biologist challenges the thesis that science and religion are two ways of experiencing and interpreting the world and explores instead the possible ways that the modern biological worldview might serve as a resource for religious perspectives. Three concepts—meaning, valuation, and purpose—are argued to be central to the entire biological enterprise, and the continuation of this enterprise is regarded as a sacred religious trust.