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171.
172.
Uri Lifshin Peter J. Helm Jeff Greenberg Melissa Soenke Dev Ashish Daniel Sullivan 《Self and identity》2017,16(5):580-606
The death of a close other (DOCO) is perhaps the most difficult experience that people endure. According to terror management theory (TMT), people manage the potentially terrorizing awareness of their mortality by immersing in cultural worldviews that allow them to feel like valuable members of a meaningful universe who may have some existence or trace after death. Although TMT has potential implications for understanding how people cope with DOCO, few studies have examined this possibility. We report results from four studies showing that, in line with TMT, students who experienced DOCO reported stronger valuing of their identification with their in-groups, which in turn was associated with higher levels of self-esteem. These findings shed new light on the social-psychological dynamics of DOCO. 相似文献
173.
Adam Kaplan 《Psychoanalytic Dialogues》2017,27(2):218-226
Almost nothing was clear to me when I was diagnosed with pancreatic cancer. I knew that I intended to inform all of my patients about my illness. But how could the focus remain on their needs when my mortality was so at risk? Unexpectedly, I discovered that I coped with my fears most effectively in my office. It was the one place where I could maintain a grasp on a holistic sense of myself and hold conflicting intense emotions. Additionally striking was the corresponding capacity of my patients to remain in treatment while addressing the unpredictable dyadic changes generated by my sickness. In this paper, I address this point of intersubjective transformation—the interactive contributions that generated each treatment’s unique rhythm. I also discuss the temporality of illness and how my continuing reconfigurations of self-experience impacted my ability to maintain authenticity and analytic balance both during and after treatment. 相似文献
174.
Uri D. Leibowitz 《No?s (Detroit, Mich.)》2011,45(3):472-503
Moral philosophers are, among other things, in the business of constructing moral theories. And moral theories are, among other things, supposed to explain moral phenomena. Consequently, one's views about the nature of moral explanation will influence the kinds of moral theories one is willing to countenance. Many moral philosophers are (explicitly or implicitly) committed to a deductive model of explanation. As I see it, this commitment lies at the heart of the current debate between moral particularists and moral generalists. In this paper I argue that we have good reasons to give up this commitment. In fact, I show that an examination of the literature on scientific explanation reveals that we are used to, and comfortable with, non‐deductive explanations in almost all areas of inquiry. As a result, I argue that we have reason to believe that moral explanations need not be grounded in exceptionless moral principles. 相似文献
175.
Where do people's reference points come from? We conjectured that round numbers in performance scales act as reference points and that individuals exert effort to perform just above rather than just below such numbers. In Study 1, we found that professional baseball players modify their behavior as the season is about to end, seeking to finish with a batting average just above rather than below .300. In Study 2, we found that high school students are more likely to retake the SAT after obtaining a score just below rather than above a round number. In Study 3, we conducted an experiment employing hypothetical scenarios and found that participants reported a greater desire to exert more effort when their performance was just short of rather than just above a round number. 相似文献
176.
This study examined the degree to which blue- versus white-collar workers differentially conceptualize various job facets, namely the work itself, co-workers, supervisors, and pay. To examine these potential differences, we conducted a series of analyses on job satisfaction ratings from two samples of university workers. Consistent with the study hypothesis, results revealed that blue- and white-collar workers held different conceptualizations regarding the nature of co-workers, pay, and the work itself, but not of supervisors. In general, more dimensions for each facet emerged for the white-collar workers, suggesting that these individuals possess more differentiated and multidimensional evaluations of these job facets than do blue-collar workers. Discussion focuses on the meaning and implications of the findings. 相似文献
177.
The ability to perceive biological motion (BM) has been demonstrated in a number of species including humans but the few studies
of non-human primates have been relatively inconclusive. We investigated whether common marmosets (Callithrix jacchus) are able to perceive biological motion, using a novel method to test non-human primates. Marmosets (7 male and 7 female)
were trained to remove a cover from a container and look inside it, revealing a computer screen. Then they were presented
with images on this computer screen consisting of a novel BM pattern (a walking hen) and 4 manipulations of that pattern (a
static frame of this pattern and inverted, scrambled, and rotating versions of the pattern). The behavioural responses of
the marmosets were recorded and used to assess discrimination between stimuli. BM was attended to by females but not males,
as shown by active inspection behaviour, mainly movement of the head towards the stimulus. Females paid significantly less
attention to all of the other stimuli. This indicates the females’ ability to attend to biological motion. Females showed
slightly more attention to the inverted BM than to the static, scrambled, and rotating patterns. The males were less attentive
to all of the stimuli than were the females and, unlike the females, responded to all stimuli in a similar manner. This sex
difference could be due to an inability of males to recognise BM altogether or to a lesser amount of curiosity. Considered
together with the findings of previous studies on chicks and humans, the results of the present study support the notion of
a common mechanism across species for the detection of BM. 相似文献
178.
Eugene Goldin Terry Bordan Daniel L. Araoz Samuel T. Gladding David Kaplan John Krumboltz Arnold Lazarus 《Journal of counseling and development : JCD》2006,84(4):397-404
This article explores the existence of humor in counseling from the perspectives of several leaders in the field. Specifically, the last 5 authors describe some of their thoughts and experiences regarding the emergence of humor in counseling. 相似文献
179.
180.
Elizabeth Dreike Almer Jill R. Hopper Steven E. Kaplan 《Journal of business and psychology》2003,17(3):405-418
Experimental approaches require researchers in a variety of applied business disciplines to design experimental materials. This research is often busy and difficult to secure high-level professionals; thus, researchers must ensure sufficient attention to experimental materials to provide usable data. The current study suggests an experimental design feature to encourage participants to thoroughly process information contained in experimental materials. Based on Reynolds' (1992) selective attention strategy (SAS) model, variations in presentation format were expected to influence the relative salience of information presented. Two aspects of presentation format were manipulated to increase salience: display (paragraph vs. bullet point) and typeface (standard vs. bold underlined). Results indicate display improved ability to retrieve information, but typeface did not. Implications for the design of experimental materials are discussed. 相似文献