Coping among children and adolescents with chronic illness

The present study was aimed to investigate age and gender effects on coping with everyday stressors among children and adolescents with chronic illness and healthy controls. Patients (8–13 years of age) with asthma (n=47), atopic dermatitis (n=52), and cancer (n=57) were compared to healthy controls (n=158) matched by age, gender, and grade. Self-report data on coping with academic and interpersonal stressors were collected. The primary results indicated that coping with everyday stressors was improved in children and adolescents with chronic illness compared to healthy controls. Thus, patients reported less passive avoidance on cross-situational coping and tended to show more situation-specific coping with social and school-related stressors than healthy controls. Additionally, among the clinical groups, patients with atopic dermatitis and cancer scored higher on positive self-instructions than patients with asthma. Conclusively, the results suggest that coping with a chronic illness may lead to more effective coping with everyday stressors. Implications for evaluating coping styles in patients with chronic illness are discussed.     

Longitudinal Changes in Memory Performance and Processing Speed in Old Age abstract Keywords

The speed theory of cognitive aging posits that an age-related slowing of processing speed leads to impairments in higher order cognitive functions, such as memory. However, only few studies have examined the relationship between longitudinal changes in processing speed and longitudinal changes in memory performance. In the present study, data of 474 older adults (T1: 59–65 years) from the Interdisciplinary Longitudinal Study on Adult Development (ILSE) were used to investigate whether changes in speed and in memory were associated over a 4-year period. Performance changes in both constructs were analyzed using latent change factor models. Results show that latent changes in processing speed and latent changes in memory performance correlated with 0.61. This association is considerably lower than what would have been expected from cross-sectional data. Our longitudinal results suggest that although speed changes explain a substantial proportion of variance in memory changes, additional explanatory factors must be taken into consideration.     

Similarity chains in the transformational paradigm

Rips’ (1989) results with the transformational paradigm have often been cited as supporting accounts of categorisation not based on similarity, such as involving necessary or sufficient features (or a belief in such features), which guarantee a categorisation outcome once their presence has been established. We discuss a similarity account of the transformational paradigm based on similarity chains, which predicts that when the transformation is more gradual the identity of the transformed object is less likely to change. Conversely, we suggest that an essentialist approach to categorisation predicts that essences are more likely to change in gradual transformations, across generations, as is the case with evolutionary change of species. In two experiments we examined the scope of the similarity versus the essentialist account in the transformational paradigm. With space aliens, the similarity account was superior to the essentialist one, but the converse was true with earth creatures. We suggest that an essentialist mode of categorisation is more likely than a similarity one for stimuli that are in better correspondence with our naïve understanding of the world.     

Musiktherapie in der deutschen Psychosomatik

The authors report about the clinical implementation of music therapy in psychosomatic hospitals in FRG based on a survey among practising music therapists: attending especially to the qualification of music therapists, their integration and the problem of indication. The coverage of music therapy in the standard textbooks on psychosomatic medicine is discussed.Finally the state of research on music therapy in psychosomatic hospitals is reviewed.     

Die höchste Gottheit bei den kulturarmen Völkern

Ohne Zusammenfassung     

Emotion regulation through listening to music in everyday situations

Music is a stimulus capable of triggering an array of basic and complex emotions. We investigated whether and how individuals employ music to induce specific emotional states in everyday situations for the purpose of emotion regulation. Furthermore, we wanted to examine whether specific emotion-regulation styles influence music selection in specific situations. Participants indicated how likely it would be that they would want to listen to various pieces of music (which are known to elicit specific emotions) in various emotional situations. Data analyses by means of non-metric multidimensional scaling revealed a clear preference for pieces of music that were emotionally congruent with an emotional situation. In addition, we found that specific emotion-regulation styles might influence the selection of pieces of music characterised by specific emotions. Our findings demonstrate emotion-congruent music selection and highlight the important role of specific emotion-regulation styles in the selection of music in everyday situations.     

From Nehemia Americanus to Indianized Jews

This article explores the entangled history of transnational race discourses in the colonialism of early Puritan settlers in New England. Retracing the complexity of discursive intersections between proto-racist, anti-Judaic and pro-Judaic rhetoric within Puritan minority narratives, it asks how these discourses changed when theological concepts around Self and Other, Old and New Israel, were translated from Europe to the North American colonies. The settlers’ millenarian theology forged an eschatological link between the American wilderness and the religious and political heterotopia of a New Jerusalem; Cotton Mather's Magnalia Christi Americana (1702), for example, idealized the figure of the colonial founding father as an American Nehemiah or Moses. In the settlers’ vision, the Puritans stood in competition with Old Israel, aiming to assume its role and basing their apocalyptic interpretations of the flight from Europe on its exodus. At the same time, they transferred images of Europe's “internal colonized”—the Jews—to the indigenous population. In the frontier zone of colonial contact, the Puritans combined older anti-Judaic with their own millenarian pro-Judaic ideas in new ways, a process that converged in the notion that the “Indians” were descendants of the 10 lost tribes of Israel and their religion was similar to that of the biblical Israelites.