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71.
We investigated the relations between anticipation of sadness for excluded peers, sympathy, and prosocial behavior in a sample of 127 Italian preschoolers (Mage?=?4.84?years, SD?=?0.85). Children attributed emotions to hypothetical excluded peers who exhibited withdrawn versus aggressive behavior, and these attributions were coded for the presence and intensity of sadness. Teachers rated children’s sympathy and prosocial behavior via questionnaire. In general, children attributed more sadness to the withdrawn excluded peer than the aggressive excluded peer. A path analysis revealed that those who anticipated higher levels of sadness for the withdrawn excluded peer were rated higher in sympathy and, in turn, higher in prosocial behavior. Attributing high levels of sadness to withdrawn excluded peers—who portray relatively heightened need—may be an early social-emotional characteristic of children who are more sympathetic and more likely to channel other-oriented concerns into prosocial actions.  相似文献   
72.
Seventy-two black, white, and Mexican-American boys and girls enrolled in the Lansing, Michigan, Head Start program were administered the Purdue Self-Concept Scale for Preschool Children (PSCS), and their teachers rated their self-esteem on Coopersmith's Behavior Rating Form (BRF). A low positive correlation was obtained between the scores on these two techniques. Analysis of variance showed no significant differences by ethnicity or sex on self-esteem measured by either the PSCS or the BRF. Although the literature on ethnic and sex differences in self-esteem is contradictory, these findings suggest that group differences may be minimal.  相似文献   
73.
Relationships between intelligence level and Rorschach measures of developmental level (genetic scores) were examined in clinically normal adults, hebephrenic and catatonic schizophrenics, paranoid schizophrenics, psychoneurotics, cerebrally damaged, and a mixed group of neuropsychiatric patients. The Ss were white males with an IQ range of 79 to 146, and with a chronological age range of 19 to 70. The unaltered forms of the genetic (developmental) scores were used for correlation with primarily Wechsler IQs. Generally no statistically significant relationships were found between genetic scores and intelligence level.  相似文献   
74.
This article explores how gender and religious belief come together in an elderly woman’s experience of suffering. It is based on qualitative research that explored experiences of suffering in a group of community-dwelling elders (80+) living in a North American city. We use the case study method to introduce themes that show suffering’s uniqueness to the individual whose narrative we report, as well as similarity to themes that emerged in other participants’ narratives. In this case, an elderly woman’s gender and religious identities merge in her stories of suffering, which include the memory of a childhood disability and an incident of clergy abuse that occurred 70 years previously. A key finding in this paper is that key themes in her story of suffering, which are disablement and clergy abuse, resonate to the general themes of suffering found in our study, which are (1) threats to personal identity; (2) loss of a valued item, quality, or relationship; and (3) a lack of control over self or the circumstances of life.  相似文献   
75.
National drug use surveys show the baby boom generation using marijuana in record numbers. We test hypotheses based on social learning, rational choice, and strain theories to explain marijuana use among adults aged 50–64 with an intersectional lens to consider racial and gender group differences. Social learning perspectives, pointing to pro-marijuana attitudes and norms acquired through culture, and rational choice approaches, in which marijuana use is perceived as a low-risk activity, are both strongly supported. Strain generated by mental and physical health problems emerges as a relevant factor for marijuana use among specific racial and gender minority groups of older adults.  相似文献   
76.
ABSTRACT

The Threat Appraisal and Coping Theory suggest that when facing life stressors, individuals may perceive that they are powerless to change them, which may prompt “maladaptive coping” deviant behaviors. The present study examined the relationship between 5 types of deviant behavior and perceived powerlessness, and whether powerlessness served as a mediator between life stressors and deviance. Money stress and powerlessness increased risk for watching porn, cross-dressing, hoarding, and medication misuse. Work stress and powerlessness significantly increased risk for watching porn, cross-dressing, and medication misuse. Family stress and powerlessness increased risk for watching porn, cross-dressing, disordered eating, hoarding, and medication misuse.  相似文献   
77.
Three experiments investigated people's motivation to conserve the self's limited regulatory resource after it is depleted by initial self-control exertion. Across the experiments, the results supported the idea of a conservation process. In Experiment 1, depleted participants' subsequent performance decreased when expecting to engage in a future self-regulation task compared to engaging in no task at all. In Experiments 2 and 3 we employed the “end-effect” pattern found in past vigilance research to further examine conservation. In Experiment 2, depleted and nondepleted participants who knew the study ran for 30 min performed similarly following 20 min of self-regulation, whereas 3 min or 10 min of self-regulation produced typical depletion effects. Likewise, the findings from Experiment 3 revealed this same conservation pattern using a shortened 6-min initial task. Specifically, when depleted participants believed the study was finished their task performance was better compared to those who believed the study would run for another 20 min. In short, the current findings support the idea of conservation—decrements in self-regulatory performance may represent an adaptive inclination to conserve the self's diminished resources rather than an inability to wield further self-control.  相似文献   
78.
Research has broadly established that emotional disturbances are associated with body image disturbances. This is the first study to examine links between facets of emotional awareness and peculiar body-related beliefs (PBB), or beliefs about an imagined or slight defect in one's appearance or bodily functioning. In a sample of college students (n=216), we found that low emotional clarity (the extent to which the type and source of emotions are understood) was associated with higher PBB in both women and men, and the relation between emotional clarity and PBB was further moderated by attention to emotions (the extent to which emotions are attended to) and gender. Men with low attention to emotions and women with high attention to emotions both experienced higher levels of PBB if they also reported low levels of emotional clarity. This interactive effect was not attributable to shared variance with body mass index, neuroticism or affect intensity.  相似文献   
79.
Prevalence and risk factors associated with soldiers' suicides 2001–2009 (N = 874) were examined. Army suicide rates increased from 9 per 100,000 in 2001 to 22 per 100,000 in 2009. Soldier suicides were lower than civilians from 2001 to 2007, but higher than civilians after 2007. Army suicides were disproportionately higher for men, deployment experience, and a history of a mental health diagnosis/treatment; and lower for African Americans. Many involved planning (38%), communication (21%), alcohol (19%), or drugs (8%). Many had legal problems (31%), high stress loads (90%), a history of self-injury (10%), and other contributing factors prior to entry into the Army (31%). Implications for understanding suicide among military personnel are discussed.  相似文献   
80.
Despite an understanding of the perception and consequences of apologies for their recipients, little is known about the consequences of interpersonal apologies, or their denial, for the offending actor. In two empirical studies, we examined the unexplored psychological consequences that follow from a harm‐doer's explicit refusal to apologize. Results showed that the act of refusing to apologize resulted in greater self‐esteem than not refusing to apologize. Moreover, apology refusal also resulted in increased feelings of power/control and value integrity, both of which mediated the effect of refusal on self‐esteem. These findings point to potential barriers to victim–offender reconciliation after an interpersonal harm, highlighting the need to better understand the psychology of harm‐doers and their defensive behavior for self‐focused motives. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   
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