The youth form of the Motivators of and Barriers to Health-Smart Behaviors Inventory     

Tucker CM  Rice KG  Desmond FF  Hou W  Kaye LB  Smith TM 《心理评价》2012,24(2):490-502

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Creating Liturgies “In the Gaps”     

Karen B. Westerfield Tucker 《Liturgy》2013,28(3):65-71

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Emma H. Moscardini;Thanh P. Le;Tovah Cowan;Jessica Gerner;Anthony Robinson;Alex S. Cohen;Raymond P. Tucker; 《Suicide & life-threatening behavior》2024,54(1):61-69

The Virtual Hope Box (VHB) is a smartphone application designed to support emotion regulation when one is distressed, in a crisis, or experiencing suicidal ideation (SI). Initial proof of concept studies indicate that individuals are more likely to use the VHB than traditional hope boxes, and find it both easy to setup and helpful. To our knowledge, no studies have harnessed ambulatory assessment methodology to assess VHB use as it relates to incidence of suicidal thinking.  相似文献   

    

Chris Tucker 《No?s (Detroit, Mich.)》2023,57(2):454-480

The (moral) permissibility of an act is determined by the relative weights of reasons, or so I assume. But how many weights does a reason have? Weight Monism is the idea that reasons have a single weight value. There is just the weight of reasons. The simplest versions hold that the weight of each reason is either weightier than, less weighty than, or equal to every other reason. We'll see that this simple view leads to paradox in at least two ways. We must complicate the picture somehow. I consider two candidate complications. The first, Parity Monism, is inspired by Ruth Chang's suggestion that parity is a fourth comparative beyond the traditional three (>, <, =). This view complicates the single weight relation by allowing that the weights of reasons can be on a par. Unfortunately, Parity Monism resolves only one of the two paradoxes that afflict simple versions of Weight Monism. To resolve both paradoxes, we need our second candidate complication, Weight Pluralism. This view holds that reasons have at least two weight values (e.g., justifying weight and requiring weight) and these two values aren't always equivalent. Parity is no substitute for Pluralism.  相似文献   

    

Simon B. Goldberg  Raymond P. Tucker  Maleeha Abbas  Megan E. Schultz  Michele Hiserodt  Kathryn A. Thomas  Michael D. Anestis  Mary F. Wyman 《Suicide & life-threatening behavior》2019,49(6):1668-1679

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J. Brian Tucker 《Journal of Beliefs & Values》2017,38(2):139-152

Abstract

Unlike previous scholarship that asserted that in places where Jewish and gentile identities conflicted, Jewish traditions and practices had to give way to gentile ones, Campbell’s work sets forth the proposition that Paul envisioned side-by-side, diverse identities expressing themselves in unity. Thus, in Campbell’s reading Paul made room for missional activity to both Jews and gentiles, affirming Peter’s work as well as his own. Furthermore, Campbell shifted the conversation from an opposition between Jews and gentiles in the early church to the challenges of forming early Christ-followers’ identity in the face of the pervasive influence of the Roman empire. Although Campbell’s emphasis on Paul’s Jewish identity seems to place him among the New Perspective on Paul scholars, he recognises that Paul’s own identity was not his primary focus in his letters – the in-Christ gentile identities of the new communities was. This emphasis of Campbell’s work moves him beyond the less nuanced approaches of scholars such as Sanders and Dunn. A significant part of Campbell’s work has been to discuss the relationship between Israel and the emerging Christ movement. He concludes that neither Jewish nor gentile identities are obliterated, nor is gentile Christianity absorbed into or a replacement for Israel. Instead, gentile Christ followers are accepted into God’s people as gentiles, alongside Jews and Jewish Christ followers. William Campbell has been instrumental both within the Paul within Judaism movement, but also in pushing for nuanced and innovative developments stemming from that body of work. His past work commands respect and his future work is highly anticipated.  相似文献   

    

Shawn P. Gilroy  Raymond P. Tucker  Brian W. Bauer  Connor H. G. Patros 《Suicide & life-threatening behavior》2021,51(1):19-26

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Tucker L. Jones  Taylor W. Wadian  Mark A. Barnett  Mary K. Hellmer  Lauren N. Pino 《The Journal of genetic psychology》2018,179(1):1-8

The present study was designed to (a) examine 5- to 8-year-old children's ability to discriminate between antisocial and prosocial teases and (b) determine whether their age and experiences within the home are associated with their ability to recognize these two types of teases. Results revealed that the 5- to 8-year-old children were able to discriminate between antisocial and prosocial teases. Although the children's parents or legal guardians indicated that the children had more frequent experience with prosocial than antisocial teases in the home, (a) the children were better able to correctly identify the intent of antisocial teasers than prosocial teasers and (b) the parents or legal guardians (correctly) indicated that their child would be better able to recognize an antisocial tease than a prosocial tease. Despite the finding that the children's comprehension of antisocial teasing tended to exceed their comprehension of prosocial teasing, the findings indicate that being relatively young (i.e., 5–6 years old vs. 7–8 years old) and having relatively frequent experience with antisocial teasing in the home may be associated with some children's difficulty in recognizing the intent behind antisocial teases.  相似文献   

    

Amanda L. Giordano  Cynthia M. Bevly  Sarah Tucker  Elizabeth A. Prosek 《Journal of counseling and development : JCD》2018,96(3):278-288

This study focused on the extent to which religion, spirituality, and political beliefs predicted counseling students' perceptions of psychological safety and appreciation of differences in their programs. The authors used hierarchical regression models to analyze data from 264 students from 4 different institutions. Results indicated that student age, political conservatism, extrinsic religiosity, and intrinsic spirituality were significant predictors of perceived psychological safety and appreciation of differences. The authors discuss implications of these findings.  相似文献   

    

Curt A. Carlson  Maria A. Carlson  Dawn R. Weatherford  Amanda Tucker  Jane Bednarz 《Applied cognitive psychology》2016,30(6):1005-1013

The sequential lineup is multifaceted, including serial presentation of faces, multiple decisions, and often backloading (indicating to an eyewitness that a lineup contains more photos than there actually are). We evaluated the effect of backloading instructions on response bias and sensitivity with an eyewitness identification paradigm. Importantly, we included an ‘undisclosed’ condition that provided no information to participants about the number of lineup members to expect. Experiment 1 (N = 780) tested sequential lineups; Experiment 2 (N = 532) tested simultaneous lineups. As predicted, signal detection analysis showed that backloading induced participants to be more conservative in choosing from both lineup types, but did not affect d′. We conclude that the criminal justice system should be mindful of this shift in response bias, as it has implications for both guilty and innocent suspect identifications. Copyright © 2016 John Wiley & Sons, Ltd.  相似文献