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91.
The intersubjective representation approach to culture focuses on cultural members’ shared knowledge representations about the culture that they are in. Members of the same culture tend to share certain knowledge representations of the central characteristics of the culture. These shared cultural representations are established and perpetuated through dynamic communicative processes. Recent empirical research has provided support for the incremental value of intersubjective cultural representations in research on cultural identity, social cognition, and behaviors. The intersubjective representation approach complements extant research on culture as self and external artifacts. In doing so, it allows for a more comprehensive understanding of culture’s role in social and personality psychological processes.  相似文献   
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This study examined the relative importance of four major BPD features, that is, affective instability, disturbed interpersonal relationship, unstable sense of self, and behavioral impulsivity, in explaining the presence, initiation, repetition, and discontinuation of non-suicidal self-injury (NSSI) among a 2-year follow-up sample of 4,782 (68.5% girls) Hong Kong Chinese secondary school students. Affective instability, disturbed interpersonal relationship and behavioral impulsivity were significantly associated with the presence of NSSI both concurrently and longitudinally. These three BPD features were also related to the future initiation of NSSI. On the other hand, only behavioral impulsivity made a significant contribution to the repetition of NSSI. Additionally, a lower level of affective instability was also associated with quitting NSSI. We discussed some possible mechanisms underlying the effects of different BPD features on different developmental stages of NSSI.  相似文献   
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A 3‐year nationwide population‐based data set was used to explore methods of suicide (violent vs. nonviolent) and possible contributing factors among cancer patients in Taiwan. A total of 1,065 cancer inpatients who committed suicide were included as our study sample. The regression shows that those who had genitourinary cancer were 0.55 times (p = 0.047) less likely to use violent methods to commit suicide than those who had respiratory cancer. Among those who committed suicide out of town, the odds of using violent methods were 1.39 (p = 0.015) of their counterparts who had committed suicide in their hometowns. Those who had income between NT$15,841~NT$25,000 were 0.70 (p = 0.042) times less likely to use violent methods to commit suicide than those who had no income.  相似文献   
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ABSTRACT

The early use of person perception terms was examined via an analysis of the spontaneous speech of four young children in conversation with their parents at home. All four children were producing such terms early in their third year. Like their parents, children used the terms in two distinguishable ways: to attribute a trait to a person or to characterize a person’s ongoing action. Most of these terms were evaluative, whether positive or negative. Parents often made direct comments to their children about both their traits and ongoing actions; children made similar comments about themselves. Parents also used person perception terms to make comments about others who were not party to the conversation; children did likewise. A considerable proportion of the trait terms that children produced served as interpretive comments on someone’s actions or preferences. Our findings suggest that from an early age, children are trait theorists. Not only do they describe ongoing actions using trait vocabulary, they interpret those ongoing actions by attributing traits.  相似文献   
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国外宗教经济理论能否适用于中国宗教研究备受关注。香港城市大学梁景文教授及罗斯教授等对此问题也做出了回应。从1980年代后期到2004年,他们对广东和浙江八座黄大仙庙进行了研究,并得出结论:中国的寺庙在吸引信众方面存在竞争,并在宗教经济中扮演积极的角色。在最成功的新寺庙中,管理者制定了选址、推销、推广、革新和公共活动等一系列战略决策,以增加他们寺庙的吸引力。宗教经济模型能够有效地用来研究中国社会中的民间寺庙。  相似文献   
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