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81.
82.
This paper explores how middle-class Taiwanese immigrant mothers in the United States defined the benefits of placing their children in predominantly White American childcare centers instead of using more culturally familiar forms of care. From in-depth interviews with seven Taiwanese immigrant mothers, it was learned that they viewed these settings positively, even though their children were not in cultural environments that mirrored their homes and ethnic communities. Mothers explained that they purposefully chose this type of setting because 1) they desired to develop their children's social competency in U.S. society; 2) they perceived U.S. childcare settings as multicultural and accepting of diverse cultures even if they were in the minority; and 3) they were confident that their children's participation in their own Taiwanese ethnic community would ensure the maintenance of their children's ethnic identity and knowledge of their parents' culture. For these reasons, they did not seek out race matching or cultural congruity between childcare centers and their homes. Instead, mothers viewed the childcare center as part of their overall socialization strategy for developing their children's bicultural competency in both their heritage culture as well as U.S. society.  相似文献   
83.
The aim of this study was to examine occurrence of romantic relationships and relationship break‐ups among young adults in Hong Kong and Australia and to explore associations between relationship style, identity status, negative affect, cultural group, and relationship experiences. Data were collected from Chinese tertiary students in Hong Kong (n = 279) and Anglo‐Australian tertiary students in Melbourne, Australia (n = 204). Participants completed a questionnaire including demographics, romantic relationship items, the Love Schemas Scale measuring romantic relationship style, the Extended Objective Measure of Ego Identity Status, and the Depression Anxiety Stress Scale. Secure relationship style and more mature identity statuses were associated with having had a romantic relationship. Among those young people with romantic relationship experience, break‐ups were less common for those with a foreclosed identity status, skittish (avoidant) relationship style, and Hong Kong Chinese background. Negative mood was higher among those for whom a break‐up had been recent. Hurt experienced following a break‐up was greater when the break‐up was partner initiated and among those with less secure relationship styles and identity statuses. Overall, individual factors were stronger predictors of relationship status than cultural factors.  相似文献   
84.
This study examined the relative importance of four major BPD features, that is, affective instability, disturbed interpersonal relationship, unstable sense of self, and behavioral impulsivity, in explaining the presence, initiation, repetition, and discontinuation of non-suicidal self-injury (NSSI) among a 2-year follow-up sample of 4,782 (68.5% girls) Hong Kong Chinese secondary school students. Affective instability, disturbed interpersonal relationship and behavioral impulsivity were significantly associated with the presence of NSSI both concurrently and longitudinally. These three BPD features were also related to the future initiation of NSSI. On the other hand, only behavioral impulsivity made a significant contribution to the repetition of NSSI. Additionally, a lower level of affective instability was also associated with quitting NSSI. We discussed some possible mechanisms underlying the effects of different BPD features on different developmental stages of NSSI.  相似文献   
85.
The intersubjective representation approach to culture focuses on cultural members’ shared knowledge representations about the culture that they are in. Members of the same culture tend to share certain knowledge representations of the central characteristics of the culture. These shared cultural representations are established and perpetuated through dynamic communicative processes. Recent empirical research has provided support for the incremental value of intersubjective cultural representations in research on cultural identity, social cognition, and behaviors. The intersubjective representation approach complements extant research on culture as self and external artifacts. In doing so, it allows for a more comprehensive understanding of culture’s role in social and personality psychological processes.  相似文献   
86.
冲突与支持影响情侣依恋的文化差异   总被引:1,自引:0,他引:1  
采用香港和美国的被试,运用亲密关系经历量表、冲突量表和社会支持量表,考察了冲突和支持对于情侣依恋影响的文化差异。结果发现,当以依恋焦虑为因变量时,冲突、支持和文化 × 冲突 × 支持都是显著的预测变量;当以依恋逃避为因变量时,仅文化和文化 × 支持是显著的预测变量。由此可见,文化影响冲突 × 支持与依恋焦虑的关系:在香港,情侣之间的冲突和支持各自对于依恋焦虑的作用在很大程度上相互抵消;在美国,情侣之间冲突的负面影响比支持的积极影响要强,冲突 × 支持越高,依恋焦虑越高。对于依恋逃避,文化差异仅调节支持与依恋逃避的关系:在香港,支持对依恋逃避的影响要比美国强。整个研究表明,对不同类型的情侣依恋,文化的调节作用不同。  相似文献   
87.
Police officers are under high level of stress given the intense and emergent work nature. If left untreated, their mental wellbeing would be at risk and work performance compromised. However, mental health stigma is common among police officers and is perpetuated by factors like police cultures emphasizing toughness and self-reliance. In view of this, since 2016, the Hong Kong Police Force had launched a holistic campaign for Force members which was the first among law enforcement organizations in Hong Kong, aiming to reduce stigma, by enhancing mental health knowledge and decreasing negative attitudes and behaviors towards mental health issues. The programme incorporated standardised trainings of the Mental Health First Aid course with examples modified to the local police context, and psychoeducation via the use of digital medium and sharing by public figures. Positive feedback was received. It was foreseen that the campaign effects would increase Force members' awareness of their mental health, encourage help-seeking and facilitate officers' decision making when encountering crises in the community.  相似文献   
88.
A review of the development of Chinese psychology since early 1900 to the present time is given with particular emphasis for the period after 1949 when Chinese psychology was faced with the task of reestablishment. Progress as well as drawbacks are described. At present, China is in the process of modernizations in industry, agriculture, science and technology, and defense. The Four Modernizations have opened up new prospects for psychological research, particularly social psychology and applied psychology could contribute to China's national aspirations.  相似文献   
89.
The state of psychology in China at the present time is discussed in the context of trends, continuities, and discontinuities in development of the discipline over the last 60 years. The work of psychologists was severely disrupted between 1966 and 1976 by the activities of the ‘gang of four’. Although there is in effect a lost generation of psychologists, teaching and research have been vigorously re-established in the colleges and universities. In the Institute of Psychology, which forms part of the Chinese Academy of Sciences, 90 psychologists are carrying out research primarily in developmental psychology, perception, physiological and pathological psychology, and psychological theories and systems. The Chinese Psychological. Society resumed activities in 1977, and Acta Psychologica Sinica reappeared in 1979 with a circulation of 10,000 copies. Psychology in China is international in its perspective, and Chinese psychologists have welcomed many recent opportunities to establish contacts with colleagues in other countries.  相似文献   
90.
Book Review     
Book reviewed in this article:
Colleen Ward, Stephen Bochner and Adrian Furnham (eds.), The Psychology of Culture Shock , second edition  相似文献   
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