The Frog in Kierkegaard’s Beer: Finding Meaning in the Threat-Compensation Literature

Much existential philosophical theorizing and experimental psychological research is consistent with the notion that people experience arousal when committed beliefs are violated, and this prompts them to affirm other committed beliefs. People depend on meaning frameworks to make sense of their experiences, and when these expected associations are violated, the offending anomaly is often either assimilated into the existing meaning framework, or their meaning framework is altered to accommodate the violation. The meaning maintenance model proposes that because assimilation is often incomplete and accommodation demands cognitive resources, people may instead respond to anomalies by affirming alternative meaning frameworks or by abstracting novel meaning frameworks. Empirical evidence and theoretical implications are discussed.     

Divine hiddenness and the opiate of the people

The problem of divine hiddenness has become one of the most prominent arguments for atheism in the current philosophy of religion literature. Schellenberg (Divine hiddenness and human reason 1993), one of the problem’s prominent advocates, holds that the only way to prevent completely the occurrence of nonresistant nonbelief would be for God to have granted all of us a constant awareness of Him (or at least a constant availability of such awareness) from the moment we achieved the age of reason. Now, if that were the case, we might be faced with a difficult obstacle to the development of a proper, meaningful relationship with God: namely, since the experience of God would be so unutterably wonderful (at least for some), we could be at risk of coming to commune with God not from love of Him but for the amazing experience that that communion involves. In other words, given that mystical union with infinite perfection is, qua experience, inconceivably better than that of any drug, we might come to treat God as something analogous to a powerful narcotic, seeking the experience for the pleasure of the experience more than from any devotion. Since God wants to foster genuinely meaningful relationship with Him, He rightly delays granting us such awareness of Himself, even though that leaves open the risk that nonresistant nonbelief could arise.     

Current misuses of multiple regression for investigating bivariate hypotheses: an example from the organizational domain

By definition, multiple regression (MR) considers more than one predictor variable, and each variable’s beta will depend on both its correlation with the criterion and its correlation with the other predictor(s). Despite ad nauseam coverage of this characteristic in organizational psychology and statistical texts, researchers’ applications of MR in bivariate hypothesis testing has been the subject of recent and renewed interest. Accordingly, we conducted a targeted survey of the literature by coding articles, covering a five-year span from two top-tier organizational journals, that employed MR for testing bivariate relations. The results suggest that MR coefficients, rather than correlation coefficients, were most common for testing hypotheses of bivariate relations, yet supporting theoretical rationales were rarely offered. Regarding the potential impact on scientific advancement, in almost half of the articles reviewed (44 %), at least one conclusion of each study (i.e., that the hypothesis was or was not supported) would have been different, depending on the author’s use of correlation or beta to test the bivariate hypothesis. It follows that inappropriate decisions to interpret the correlation versus the beta will affect the accumulation of consistent and replicable scientific evidence. We conclude with recommendations for improving bivariate hypothesis testing.     

Some Ontological Consequences of Atomism

Is there a fundamental layer of objects in nature? And if so what sorts of things populate it? Among those who answer ‘yes’ to the first question, a common answer to the second is ‘atoms,’ where an atom is understood in the original sense of an object that is spatially unextended, indivisible, and wholly lacking in proper parts (whether actual or potential). Here I explore some of the ontological consequences of atomism. First, if atoms are real, then whatever motion they appear to undergo must be discrete (discontinuous). The link between atomism and discrete motion goes back at least to Aristotle and is admitted by some atomists, but the full significance of that admission has been neglected. I argue that a commitment to discrete motion in turn entails significant and sometimes counter‐intuitive results. I also examine the implications of these results for the philosophy of mind and for discussions of metaphysical naturalism.     

The role of ordinary conversation and shared activity in the main effect between perceived support and affect

People with high perceived support have better mental health, but how this occurs is not well understood. We tested hypotheses from relational regulation theory that the main effect between perceived support and affect primarily reflects ordinary conversation and shared activity. In two studies (n = 193; n = 149), students rated three important network members and psychological reactions to each. In a third study (n = 72) strangers shared an activity in a round‐robin design. Affect was strongly determined by with who participants were interacting or thinking about. Perceived support, ordinary conversation, and shared activity were strongly linked, and each was related to high positive affect, low negative affect, perceived similarity, and few negative thoughts. Perceived support's link to affect emerged when strangers shared a brief activity. Thus, much of perceived support's main effect with affect could be explained as resulting from ordinary conversation and shared activity.     

“I Suck at Everything”: Crime,Arrest, and the Generality of Failure

In this article, we advance the idea that getting arrested amounts to “failing at crime.” And akin to the notion of the generality of deviance—where those who engage in any given form of criminal behavior are also likely to engage in a wide array of other problematic behaviors—we examine whether failing at crime (getting arrested) is associated with other forms of life failure. Using data from multiple waves of the National Longitudinal Study of Adolescent to Adult Health, our results reveal that, independent of one’s level of self-reported criminal behavior and other key potential confounders (IQ and self-control), being arrested is a significant predictor of a host of life failures related to education, employment, relationships, and health. The key implication of our study is that it highlights the need to develop a theory of the “generality of failure.”