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Popular images and stereotypes of women in the menopausal age range are overwhelmingly negative. Because these stereotypes are likely both to influence and to be influenced by published scholarship, it is particularly important to examine conventional knowledge as it has been represented in science-based journals. In an effort to examine the extent and nature of the accepted knowledge base regarding menopause, a survey of both medical and psychological journal articles was conducted for the years 1984–1994. Publication trends revealed a predominance of articles based on a biomedical paradigm and the virtual absence of articles presenting alternative perspectives on midlife. Ten serious methodological problems common to this literature are delineated, including such fundamental errors as failure to acquire baseline data, lack of control groups, vague operational definitions, and blatantly pejorative language. We also discuss conceptual flaws implicit in the predominant paradigm, including the messages that women are different, sicker, and weaker than a normal, male, ideal. Finally, we consider the implications of these social constructions for the political, social, and psychological status of women. 相似文献
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Travis N. Rieder 《Journal of applied philosophy》2015,32(3):293-309
The goal of this article is to evaluate the defensibility of wide‐spread beliefs concerning the moral value of procreating. Very many of us are ‘pro‐natal’ — that is, we have a positive moral view of making more people — but pro‐natalism is under serious threat. In particular, I argue that combining several arguments in procreative ethics generates a powerful case for the Anti‐Natal Pro‐Adoption View (ANPA), or the view that we are obligated not to procreate, but instead to satisfy any parenting desires through adoption. Although this article ultimately serves as a defence against ANPA, it does so in a very limited way: while it is false that we are obligated to adopt‐rather‐than‐procreate, I contend, this does not mean that we are off the moral hook altogether. Failing in our obligations is only one way to fail morality. Our procreative acts may yet be bad, dishonourable, selfish, and open to multiple other criticisms. And indeed, I'm afraid many of them are. 相似文献
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“Black” has long been employed to inspire or communicate horror, isolation and dread. Employed the state and capital, from the CIA and municipal police departments to corporations, the “black site” is a geography that conceals the knowledge of its own existence and boundaries. “Rurality” is a spatial concept characterized by the unknown and the blurred edges of its own temporal and material existence. Taking the common rural prison and Contained Animal Feeding Operations (CAFOs) as examples of rural “black sites”, we contend that efforts to render them visible can be enhanced by the lessons of paranormal/spirit photography. 相似文献
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Travis Thompson 《The Behavior analyst / MABA》2012,35(2):197-208
Joseph V. Brady (1922–2011) created behavior-analytic neuroscience and the analytic framework for understanding how the external and internal neurobiological environments and mechanisms interact. Brady''s approach offered synthesis as well as analysis. He embraced Findley''s approach to constructing multioperant behavioral repertoires that found their way into designing environments for astronauts as well as studying drug effects on human social behavior in microenvironments. Brady created translational neurobehavioral science before such a concept existed. One of his most lasting contributions was developing a framework for ethical decision making to protect the rights of the people who participate in scientific research. 相似文献
169.
The primary aim of this research was to assess the adequacy of postexperimental inquiries (PEI) used in deception research,
as well as to examine whether mood state, reward, or administering the PEI as a face-to-face interview or computer survey
impacts participants’ willingness to divulge suspicion or knowledge about a study. We also sought to determine why participants
are not always forthcoming on the PEI. Study 1 examined how frequently PEIs are included in research and found that most researchers
employing deception do use a PEI. Studies 2 and 3 showed that participants are often unwilling to divulge suspicion or awareness
of deception or to admit to having prior knowledge about a study, though offering a reward and completing the PEI on a computer
modestly improved awareness and admission rates. Study 4 indicated several reasons why participants may not reveal suspicion
or knowledge about a study on the PEI. 相似文献
170.