Neubewertung kognitiver Leistungen im Lichte der F?higkeiten einzelliger Lebewesen

A closer look at unicellular organisms and their behavior as autonomous and social beings sheds new light on the nature of cognition. This allows, at the same time, a search for minimal conditions that help to identify the yet unknown appearance of cognition during evolution. Positive results might also serve as principles for the construction of intelligent artefacts as striven for in artificial intelligence and cognitive robotics research. Analyzing the abilities of prokaryotes and unicellular eukaryotes and comparing them to the abilities of "higher" organisms, we conclude that common definitions of cognition are not specific enough. The attempt to define cognition by focusing on the coupling between stimulus and response and asserting that (to have cognition) it has to be indirect and modifiable fails, simply because in all organisms every reaction to a stimulus is indirect and modifiable. A definition of cognition based on such a distinction cannot hold unless one is willing to ascribe cognitive capacities also to Escherichia coli bacteria, for instance. Viewing cognition as the sum of abilities necessary for coping with a complex physical and social environment is also highly questionable, i.e. unspecific. We show that functions comparable to the cognitive functions "perception" and "memory" in higher organisms can well be identified in unicellular beings. The "architecture" of the bacterial (prokaryotic) sensorimotor apparatus is also in some structures, but particularly at the functional level, comparable with that of higher organisms and should be, as a consequence, indicative of cognition. Furthermore, we discuss other, somewhat more delimitable, phenomena like detection of identity, counting, adaptation, habituation and learning in ethological categories and compare them to findings from the microorganismic world. In this context, we argue that so-called "true learning" and the appearance of nervous systems are not break-points in the evolution of cognition. The presence of nervous systems means only a huge amplification of the recognition power of individual organisms. The molecular net that realizes the regulation and transduction of signals in unicellular beings is comparable to the processes within a neural net, and a population of unicellular organisms can be viewed as an individual, multicellular net with amplified recognition power. Finally, we show that sophisticated forms of cooperation and competition developed also in populations of unicellular organisms. This seems not to be true for the phenomena imagination (rehearsal) and introspection, also to be seen as stemming from social problem-solving needs. As for these aspects, further research is needed, however, to put them on firm scientific grounds. Zusammenfassung. Eine genaue Betrachtung einzelliger Lebewesen und ihres Verhaltens als autonome und soziale Wesen wirft neues Licht auf die Natur von Kognition. Das erlaubt gleichzeitig eine Suche nach minimalen Bedingungen, die bei der Bestimmung des Erscheinens von Kognition in der Evolution helfen. Positive Ergebnisse könnten auch als Prinzipien für die Konstruktion intelligenter Artefakte dienen, wie sie in der Künstlichen Intelligenz und der kognitiven Robotikforschung angestrebt werden. Ein Vergleich der Fähigkeiten von Einzellern mit denen von "höheren" Organismen führt uns zu dem Schluß, daß gängige Definitionen von Kognition nicht spezifisch genug sind. Der Versuch, Kognition über die Indirektheit und Modifizierbarkeit der Kopplung zwischen Reiz und Reaktion zu definieren, scheitert, weil in allen Organismen Reiz-Reaktionsverbindungen indirekt und modifizierbar sind. Eine solche Definition ist nicht haltbar, es sei denn, man ist bereit, z.B. auch Escherichia coli-Bakterien kognitive Eigenschaften zuzubilligen. Die Definition von Kognition als Summe der Eigenschaften, die notwendig sind, um in einer komplexen physikalischen und sozialen Umgebung zu bestehen, ist ebenfalls hinterfragbar und unspezifisch. Wir zeigen, daß Leistungen, die mit den Kognitionsleistungen "Wahrnehmung" und "Gedächtnis" in höheren Organismen vergleichbar sind, in Einzellern nachweisbar sind. Die sensomotorische Komplexität von Einzellern ist auch in vieler Hinsicht strukturell, vor allem aber funktionell vergleichbar mit derjenigen höherer Organismen und kann deshalb als ein Hinweis auf Kognition gewertet werden. Darüber hinaus diskutieren wir andere, abgrenzbare Phänomene, wie Erfassung von Identität, Zählen, Adaptation, Habituation und Lernen, aus der Sicht der Verhaltensforschung und vergleichen sie mit Befunden aus der Welt der Mikroorganismen. In diesem Zusammenhang bestreiten wir, daß sogenanntes "echtes Lernen" und das Erscheinen von Nervensystemen Bruchstellen in der Evolution von Kognition sind. Die Anwesenheit von Nervensystemen bedeutet nur den Übergang von Systemen mit einem relativ begrenzten (Erkennungs-) Potential zu solchen mit einem riesigen Potential. Das molekulare Netz, das die Regulation und Transduktion von Signalen in Einzellern realisiert, ist vergleichbar mit den Prozessen innerhalb eines Nervennetzes. Eine Population von einzelligen Organismen kann als individuelles, multizelluläres Netz mit erhöhtem Erkennungspotential angesehen werden. Schließlich zeigen wir, daß raffinierte Formen von Kooperations- und Konkurrenzverhalten auch in Einzellerpopulationen vorhanden sind. Eine ähnliche Aussage scheint nicht für Phänomene wie Imagination (Probehandeln) und Introspektion möglich zu sein, die auch im Zusammenhang mit der Bewältigung sozialer Probleme zu sehen sind. Eine genaue naturwissenschaftliche Erfassung solcher Aspekte, die erst einen Vergleich zwischen Mehrzellern und Einzellern erlauben würde, ist allerdings noch zu leisten.     

Grasping visual illusions: no evidence for a dissociation between perception and action

Neuropsychological studies prompted the theory that the primate visual system might be organized into two parallel pathways, one for conscious perception and one for guiding action. Supporting evidence in healthy subjects seemed to come from a dissociation in visual illusions: In previous studies, the Ebbinghaus (or Titchener) illusion deceived perceptual judgments of size, but only marginally influenced the size estimates used in grasping. Contrary to those results, the findings from the present study show that there is no difference in the sizes of the perceptual and grasp illusions if the perceptual and grasping tasks are appropriately matched. We show that the differences found previously can be accounted for by a hitherto unknown, nonadditive effect in the illusion. We conclude that the illusion does not provide evidence for the existence of two distinct pathways for perception and action in the visual system.     

The role of inhibition in the regulation of sequential action

We investigated the regulation of sequential action using a new paradigm. Participants learned a sequence of seven stimulus categories and then monitored for them during successive displays. All displays were instances of these categories, presented in pseudorandom order. On each trial, participants monitored for an instance of Category 1, pressed a key on a computer keyboard, then monitored for an instance of Category 2, pressed a key on the keyboard, and so on for all seven categories. Thus, a perfect trial contained exactly seven responses. Intrusion errors were classified as a function of ordinal distance from the current serial position ( n ). Fewer intrusion errors were made at near serial positions than at far ones, suggesting a gradient of lateral inhibition. In addition, more intrusions were made on n + 1 categories than n − 1 categories, suggesting greater availability of intended than completed goals. In accord with current models of sequential action, the results indicate lateral and self-inhibition as important mechanisms in regulation of sequential action.     

The Factor Structure of the Beavers Interactional Scales

Confirmatory factor analysis and regression analyses of the Beavers Interactional Scales did not appear to support the model offered by its developers, namely, several specified family attributes contributing respectively to two global factors of Family Competence and Family Style. Moreover, regression analysis indicated that only three of 12 items predicted raters' assessments of Global Family Health, and one of seven items predicted Global Family Style. Individuals interested in the family dynamic centripetal/centrifugal might best think of that as a unitary entity and rate it accordingly.     

Dimensionen der Gefühle

Zusammenfassung Es war das Ziel der Untersuchung, ein System der Gefühlsqualitäten zu finden, das im Unterschied zu früheren Klassifikationsversuchen nicht auf der Anwendung formaler Kategorien oder anderer, gewissermaßen von außen an den Gegenstand herangetragener Gesichtspunkte beruhte, sondern aus den Erlebnisinhalten selbst hervorging.Nach verschiedenen Methoden wurden drei Versuche unternommen, in denen die Versuchspersonen auf Grund der Vergegenwärtigung des Erlebnisses Urteile über die Ähnlichkeit und über bestimmte Eigenschaften von Gefühlsqualitäten abzugeben hatten.Aus den Ergebnissen aller drei Versuche konnten Ordnungssysteme der verwendeten Gefühlsqualitäten gebildet werden. Trotz der Verschiedenheit der angewendeten Methoden besteht zwischen den drei Systemen in den vergleichbaren Punkten eine nahezu vollkommene Übereinstimmung.Die Gesamtheit der Gefühlsqualitäten ordnet sich nach dem Resultat dieser Untersuchung in drei Dimensionen an, denen die Bezeichnungen Angenehm—Unangenehm, Unterwerfung—Überhebung und Grad der Motivierung gegeben wurden.Nach einigen Betrachtungen über die der Beurteilung von Gefühlsqualitäten zugrunde liegenden subjektiven Prozesse werden methodische Folgerungen gezogen, die besagen, daß die Voraussetzungen für die Untersuchung der Gefühle weit günstiger sind, als dies nach der vorherrschenden Meinung der Fall ist. Schließlich wird die Anwendungsmöglichkeit der Resultate auf einige Fragestellungen der Gefühlsforschung an Hand von Beispielen erörtert.     

Plantinga’s Reformed Epistemology: What’s the Question?

Alvin Plantingas Warranted Christian Belief is without questionone of the central texts of the Reformed epistemology movement. Critiques of Plantingas defence have been both multiple and varied. As varied as these responses are, however, it is my contention that many of them amount to the same thing. It is the purpose of this paper to offer an overview of the main lines of attack that have been directed as Plantingas project, and thereafter to show how many, if not most, of these objections can be understood as versions or aspects of the same criticism, what I call the Inadequacy Thesis.     

Intergenerational transmission of marital quality across the transition to parenthood

One of the most frequently reported changes across the transition to parenthood is a decline in marital quality after the birth of a first baby. Experiences in the family of origin may influence the trajectory of marital quality. Our study aimed to investigate the impact of recollections of family-of-origin marriage on marital quality (self-reports and clinical evaluation) from pregnancy to 1 year after the birth of a first child. A total of 62 first-time parents completed questionnaires (self-reported marital satisfaction) and clinical interviews (clinical evaluation of couples' dialogue quality). Although self-reported marital satisfaction and observed dialogue quality were highly associated, only self-reported marital satisfaction declined from pregnancy to 1 year after birth. This decrease was partly due to very high marital satisfaction during pregnancy. Different trajectories for self-reported marital satisfaction and observed dialogue quality were found for participants with recollections of low-, average-, and high-quality family-of-origin marriage. A structural equation model showed that participants who recollected a negative quality in their parents' relationship reported more negative changes in the quality of their own marriages. There seems to be an intergenerational transmission of marital quality that comes to light when couples are challenged by the birth and rearing of a baby.     

Bioethics and Christian Theology

The authors of this essay suggest that the field of bioethics and Christian theology have a great deal to offer to each other. The authors first argue that representatives from both fields must first make sure that they fully and correctly represent their respective position. In other words, scientists, ethicists, and theologians alike must make sure that they present their fields and not use their knowledge merely for personal gain at the stake of misguiding people. Once this is established, the authors then proceed to show the intimate relationship between Christianity and medicine that has existed throughout the ages. It is a call for a continuation of such a relationship that the authors suggest between bioethics and theology. Through an integration of bioethics and Christian theology, both scientists/physicians and theologians are able to gain greater insight into the human person—a focus in both fields.     

Concordant Spiritual Orientations as a Factor in Physician--Patient Spiritual Discussions: A Qualitative Study

Objectives: To understand the impact of physicians and patients religious/spiritual orientation on discussions of spiritual issues. Methods: We performed semi-structured interviews of 10 Missouri family physicians and 10 patients of these physicians, selecting subjects nonrandomly to represent a range of demographic factors, practice types, and chronic or terminal illness. We coded and evaluated transcribed interviews for themes. Results: Respondents expressed that similar belief systems facilitate patient–physician spiritual interactions and bring confidence to their relationships. Those holding dissimilar faiths noted limited ability to address spiritual questions directly. They cited significant barriers to spiritual interaction but considered that ecumenism, use of patient-centered care, and negotiation skills lessen these barriers. Conclusions: Our respondents view spirituality similarly to other aspects of the physician–patient relationship involving differing viewpoints. Where discordance exists, cross-cultural, patient-centered, diplomatic approaches facilitate spiritual discussions.